Results for 'Neoliberalism'

62 found
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  1.  47
    What Comes After Neoliberalism? Four Propositions for a New Law of Political Economy Beyond Structural Liberalism and Structural Marxism.Poul F. Kjaer - 2020 - What Comes After Neo-Liberalism?.
    What comes after neoliberalism? This is in many ways the question of our time. Or maybe neoliberalism doesn’t really exist at all? And if it does, what is the relevance for lawyers, legal scholarship and legal practice?
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  2. Foucault, Gary Becker and the Critique of Neoliberalism.David Newheiser - 2016 - Theory, Culture and Society 33 (5):3-21.
    Although Foucault’s 1979 lectures on The Birth of Biopolitics promised to treat the theme of biopolitics, the course deals at length with neoliberalism while mentioning biopolitics hardly at all. Some scholars account for this elision by claiming that Foucault sympathized with neoliberalism; I argue on the contrary that Foucault develops a penetrating critique of the neoliberal claim to preserve individual liberty. Following Foucault, I show that the Chicago economist Gary Becker exemplifies what Foucault describes elsewhere as biopolitics: a (...)
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  3. Risk Assessment of Genetically Modified Food and Neoliberalism: An Argument for Democratizing the Regulatory Review Protocol of the Food and Drug Administration.Zahra Meghani - 2014 - Journal of Agricultural and Environmental Ethics 27 (6):967–989.
    The primary responsibility of the US Food and Drug Administration is to protect public health by ensuring the safety of the food supply. To that end, it sometimes conducts risk assessments of novel food products, such as genetically modified food. The FDA describes its regulatory review of GM food as a purely scientific activity, untainted by any normative considerations. This paper provides evidence that the regulatory agency is not justified in making that claim. It is argued that the FDA’s policy (...)
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  4.  38
    Neoliberalism's Prologue: Keynesianism, Myths of Class Compromises and the Restoration of Class Power.George Baca - forthcoming - Anthropological Theory 15.
    Many anthropologists interpret neoliberalism as a radical break from and dangerous rupture in post-war societies that featured Keynesian economic policies and welfare provision. The allure of a mythic welfare state has boosted John Maynard Keynes’s popularity to many who embrace certain facets of socialism. Many critical social scientists have embraced Keynesianism in ways that overlook how the US used Keynesian policies to reengineer and redeploy state power. Keynes’s liberal synthesis inspired managers in the US Treasury Department to understand depression-era (...)
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  5.  46
    Society, Like the Market, Needs to Be Constructed: Foucault’s Critical Project at the Dawn of Neoliberalism.Carlos Palacios - 2018 - History of the Human Sciences 31 (1):74-96.
    It has been commonplace to equate Foucault’s 1979 series of lectures at the Collège de France with the claim that for neoliberalism, unlike for classical liberalism, the market needs to be artificially constructed. The article expands this claim to its full expression, taking it beyond what otherwise would be a simple divulgation of a basic neoliberal tenet. It zeroes in on Foucault’s own insight: that neoliberal constructivism is not directed at the market as such, but, in principle, at society, (...)
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  6. Neoliberalism and the Emerging Precariat.Stephen C. Sanders - manuscript
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  7. Neoliberalism, Biodiscipline, and Cultural Critique.William Wilkerson - 2010 - Southern Journal of Philosophy 48 (s1):64-73.
    Responds to a paper delivered by Ladelle McWhorter at the Spindel Conference. Argues that we must be more careful in distinguishing Foucault's thought from feminist criticism.
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  8.  60
    Understanding the Rise of Populism Through the Crisis of Liberal Democracy, Neoliberalism and Globalization.Aykut Aykutalp - 2021 - Lyon, France: Livre de Lyon.
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  9.  52
    Philosophy as Capitalism and the Socialist Radically Metaphysical Response to It.Katerina Kolozova - 2017 - Labyrinth 19 (2):57-71.
    The author starts from the thesis that there is no such thing as a "natural" or "apolitical" economy. The economy is always already political, as it is the economy’s material core of power, control, and its main mechanisms, i.e. exploitation and oppression. It is no less so in the era of neoliberalism, a time in which we witness the divorce between capitalism and democracy. In order to lay the foundations of a different economy, one that is not based on (...)
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  10. Two Theories of Economic Liberalism.Mark R. Reiff - 2017 - The Adam Smith Review 10:189-214.
    Within the Anglo-American world, economic liberalism is generally viewed as having only one progenitor—Adam Smith—and one offspring—neoliberalism. But it actually has two. The work of G. W. F. Hegel was also very influential on the development of economic liberalism, at least in the German-speaking world, and the most powerful contemporary instantiation of economic liberalism within that world is not neoliberlaism, but ordoliberalism, although this is generally unknown and certainly unacknowledged outside of Continental Europe. Accordingly, what I am going to (...)
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  11. Dakwah ekonomi gulen movement: Integrasi Islam Dan neoliberalisme.Akhmad Rizqon Khamami - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 12 (2):311-346.
    This article examines the integration of the Gulen Movement into the neoliberal economy. In spite of the Gulen Movement currently undergoes a severe persecution under President Erdogan and charged as FETO (FethullahTerrorist Organization), Gulen’s success story in the economy is of interest for any Islamic movements to emulate. In contrast to those belong to the revivalist Islam that rejects the neo-liberal economy, Gulen does accept the neoliberal economy. He integrates neoliberalism into Islam, and vice versa. Gulenacceptance of the neo-liberal (...)
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  12. From "No Future" to "Delete Yourself ".Robin James - 2013 - Journal of Popular Music Studies 25 (4).
    Beginning with the role of the Sex Pistols’s “God Save the Queen” in Lee Edelman and J. Jack Halberstam’s debates about queer death and failure, I follow a musical motive from the Pistols track to its reappearance in Atari Teenage Riot’s 1995 “Delete Yourself .” In this song, as in much of ATR’s work from the 1990s, overlapping queer and Afro-diasporic aesthetics condense around the idea of death or “bare life.” ATR’s musical strategies treat this death as a form of (...)
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  13.  29
    Potenza e adattabilit.Dario Gentili - 2019 - Giornale Critico di Storia Delle Idee 1 (1):25-35.
    My essay aims to demonstrate that Neoliberalism exercises its art of government on forms of life turning their potentiality into adaptability. According with one of most influential reference thinker of Neoliberalism, Friedrich von Hayek, the spontaneous order of the market requests the constant adaptation of individuals to circumstances of which no one can be aware and can master. However, such adaptability – that could come from a certain negative philosophical anthropology – is the reverse side of the same (...)
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  14.  83
    Against Posthumanism: Posthumanism as the World Vision of House-Slaves.Arran Gare - 2021 - Borderless Philosophy 4:1-56.
    One of the most influential recent developments in supposedly radical philosophy is ‘posthumanism’. This can be seen as the successor to ‘deconstructive postmodernism’. In each case, the claim of its proponents has been that cultures are oppressive by virtue of their elitism, and this elitism, fostered by the humanities, is being challenged. In each case, however, these philosophical ideas have served ruling elites by crippling opposition to their efforts to impose markets, concentrate wealth and power and treat everyone and everything (...)
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  15. New Age: A Modus of Hegemony.Goran Kauzlarić - 2016 - In Mark Losoncz, Igor Krtolica & Aleksandar Matković (eds.), Thinking beyond capitalism, conference proceedings. Belgrade, Serbia: Institute for philosophy and social theory. pp. 175-198.
    To understand fully the contemporary imposition of capitalist class power, we need to consider not only social relations and neoliberal economic doctrines, but also academic and vernacular cultural contexts, including social critique, within which neoliberalism has been ideologically tailored and practically applied. Among the vernacular cultural contexts, religion – related to deepest human identifications, feelings and ideas about the nature of reality – certainly represents such an unavoidable political resource, inseparable from secular ideologies of a given social world. Taking (...)
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  16. Neoliberal Noise: Attali, Foucault, & the Biopolitics of Uncool.Robin James - 2014 - Culture, Theory, and Critique 52 (2):138-158.
    Is it even possible to resist or oppose neoliberalism? I consider two responses that translate musical practices into counter-hegemonic political strategies: Jacques Attali’s theory of “composition” and the biopolitics of “uncool.” Reading Jacques Attali’s Noise through Foucault’s late work, I argue that Attali’s concept of “repetition” is best understood as a theory of neoliberal biopolitics, and his theory composition is actually a model of deregulated subjectivity. Composition is thus not an alternative to neoliberalism but its quintessence. An aesthetics (...)
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  17.  86
    With Liberty and Justice for Some: A Philosophical Argument Against the Small School Movement in New York City.Keri Rodgers - 2015 - Philosophical Studies in Education 45:125-135.
    The small school movement originated in the democratic ideology of Deborah Meier, who sought to create schools that gave students, parents, teachers, and all stakeholders in the communities they served a voice in education. In New York City, Meier's vision was implemented haphazardly by a group of business and political elites able to pour millions of dollars into an initiative without carefully considering the complex interests involved in creating new small schools. According to this author, this lack of forethought placed (...)
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  18. CPHL501 Photocopy Packet (Edited by V. I. Burke).Victoria I. Burke (ed.) - 2012 - Toronto: Ryerson University Bookstore.
    This collection for a course in Social Thought and the Critique of Power includes selections from Sandra Bartkey, Wendy Brown, Judith Butler, Luc Boltanski, Eve Chiapello, Juergin Habermas, Margaret Kohn, Saskia Sassen, Margit Mayer, David Ciavatta, Michael Hardt, Antonio Negri, and Jeremy Waldron. Selections include material on the city, neoliberalism, computer-mediated life, precarity, cosmopolitanism, and gender. This packet may still be available as a print-on-demand title at the Ryerson University Bookstore.
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  19. Prisoners of Reason: Game Theory and Neoliberal Political Economy.S. M. Amadae - 2016 - New York: Cambridge University Press.
    Is capitalism inherently predatory? Must there be winners and losers? Is public interest outdated and free-riding rational? Is consumer choice the same as self-determination? Must bargainers abandon the no-harm principle? Prisoners of Reason recalls that classical liberal capitalism exalted the no-harm principle. Although imperfect and exclusionary, modern liberalism recognized individual human dignity alongside individuals' responsibility to respect others. Neoliberalism, by contrast, views life as ceaseless struggle. Agents vie for scarce resources in antagonistic competition in which every individual seeks dominance. (...)
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  20. The Promise of Predistribution.Martin O'Neill - 2012 - Policy Network - Predistribution and the Crisis in Living Standards.
    If pursued with serious intent, Pre-distribution has the capacity to create an exciting and radical new agenda for social democracy. But the politics of Pre-distribution cannot be innocuous or uncontroversial. -/- In its more radical forms, predistribution is a potentially radical and inspiring project for social democrats who have come to see the limitations of the old ways of doing things. It’s a project that promises a strategy to deliver abundantly on values of social justice, economic freedom, and equality of (...)
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  21. Reproductive Freedom, Self-Regulation, and the Government of Impairment in Utero.Shelley Tremain - 2006 - Hypatia 21 (1):35-53.
    : This article critically examines the constitution of impairment in prenatal testing and screening practices and various discourses that surround these technologies. While technologies to test and screen prenatally are claimed to enhance women's capacity to be self-determining, make informed reproductive choices, and, in effect, wrest control of their bodies from a patriarchal medical establishment, I contend that this emerging relation between pregnant women and reproductive technologies is a new strategy of a form of power that began to emerge in (...)
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  22. The Biopolitics of Bioethics and Disability.Shelley Tremain - 2008 - Journal of Bioethical Inquiry 5 (2-3):101-106.
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  23. Incandescence, Melancholy, and Feminist Bad Vibes.Robin James - forthcoming - Differences 25 (2).
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  24. Debates Neoliberales en 1938. El coloquio Lippmann.Adán Salinas - 2016 - Hermenéutica Intercultural 26:29-56.
    Se tratan algunas de las discusiones vertidas en el coloquio Lippmann de 1938, evento que puede considerarse con los datos actuales como la escena inaugural del neoliberalismo. Se muestra tanto la heterogeneidad de dos grupos de pensadores que marcarán posteriormente la línea alemana y norteamericana de pensadores neoliberales. Al mismo tiempo se muestran algunas de sus coincidencias principales en torno a una idea de democracia para el mercado.
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  25. The Possibility of Nationalist Feminism.Ranjoo Seodu Herr - 2003 - Hypatia 18 (3):135-160.
    Most Third World feminists consider nationalism as detrimental to feminism. Against this general trend, I argue that “polycentric” nationalism has potentials for advocating feminist causes in the Third World. “Polycentric” nationalism, whose proper goal is the attainment and maintenance of national self-determination, is still relevant in this neocolonial age of capitalist globalization and may serve feminist purposes of promoting the well-being of the majority of Third World women who suffer disproportionately under this system.
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  26. Modernity, Post-Modernity and Proto-Historicism: Reorienting Humanity Through a New Sense of Narrative Emplotment.Andrew Kirkpatrick - 2014 - Cosmos and History 10 (2):22-77.
    As a grand narrative of progress, the utopian project of modernity is primarily concerned with notions of rationalism, universalism, and the development of a metalanguage. The triumph of the Moderate Enlightenment has seen logics of domination, accumulation and individualism incorporated into the project of modernity, with these logics giving rise to globalised capitalism as the metalanguage of modernity and neoliberal economics as the grand narrative of rational progress. The project of modernity is all but complete, requiring only the formality of (...)
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  27. Lacan and Debt.Andrea Mura - 2015 - Philosophy Today 59 (2):155-174.
    In this article a reference to Jacques Lacan’s ‘capitalist discourse’ will help highlight the bio-political workings of neo-liberalism in times of austerity, detecting the transition from so-called ‘debt economy’ to an ‘economy of anxiety.’ An ‘il-liberal’ turn at the core of neoliberal discourses will be examined in particular, which pivots on an ‘astute’ intersecting between outbursts of renunciation; irreducible circularity of guilt and satisfaction; persistent attachment to forms of dissipative enjoyment; and a pervasive blackmail under the register of all-encompassing regulations (...)
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  28. Toward an Affirmative Biopolitics.Thomas F. Tierney - 2016 - Sociological Theory 34 (4):358-381.
    This essay responds to German theorist Thomas Lemke’s call for a conversation between two distinct lines of reception of Foucault’s concept of biopolitics. The first line is comprised of sweeping historical perspectives on biopolitics, such as those of Giorgio Agamben and Antonio Negri, and the second is comprised of the more temporally focused perspectives of theorists such as Paul Rabinow, Nikolas Rose, and Catherine Waldby, whose biopolitical analyses concentrate on recent biotechnologies such as genetic techniques and the biobanking of human (...)
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  29. The Law of Political Economy: An Introduction.Poul F. Kjaer - 2020 - In The Law of Political Economy: Transformation in the Function of Law. Cambridge: Cambridge University Press. pp. 1- 30.
    The law of political economy is a contentious ideological field characterised by antagonistic relations between scholarly positions which tend to be either affirmative or critical of capitalism. Going beyond this schism, two particular features appear as central to the law of political economy: the first one is the way it epistemologically seeks to handle the distinction between holism and differentiation, i.e., the extent to which it sees society as a singular whole which is larger than its parts, or, rather, as (...)
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  30. Starbucks and the Third Wave.John Hartmann - 2011 - In Scott F. Parker & Michael W. Austin (eds.), Coffee - Philosophy for Everyone: Grounds for Debate. Wiley-Blackwell.
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  31. The Fascist Regime: The Rise, Development, and Stabilization of Fascism in the Philippines.Regletto Aldrich Imbong - 2020 - Security and Democracy: Nexus, Convergence, and Intersections.
    The recent political developments in the Philippines require a reevaluation of the nature of the State under the Rodrigo Duterte regime. Just years ago, scholars illustrated the regime of Duterte to be a populist, illiberal, or authoritarian one. But since then, and especially during the pandemic, a lot of things have changed. In this paper, I will argue that Duterte’s regime is a fascist one. Unlike how Walden Bello characterized Duterte as a fascist original, a characterization laden with theoretical inconsistencies (...)
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  32. Disorienting Austerity: The Indebted Citizen as the New Soul of Europe.Andrea Mura (ed.) - 2015 - Palgrave-Macmillan.
    This chapter examines the relation between citizenship and orientalism under the new conditions of indebtedness resulting from austerity. Taking its departure from a condition of precarity under debt economy, the crisis of Europe is described as the anxiety produced by a reversal of those paradigms that have sustained the image of Europe so far. This reversal coincides with a return in Europe of that which for a long time was ejected outside in order for Europe itself to be constituted as (...)
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  33. Epistemic Oppression, Resistance, and Resurgence.Nora Berenstain, Kristie Dotson, Julieta Paredes, Elena Ruíz & Noenoe K. Silva - 2021 - Contemporary Political Theory:1-32.
    Epistemologies have power. They have the power not only to transform worlds, but to create them. And the worlds that they create can be better or worse. For many people, the worlds they create are predictably and reliably deadly. Epistemologies can turn sacred land into ‘resources’ to be bought, sold, exploited, and exhausted. They can turn people into ‘labor’ in much the same way. They can not only disappear acts of violence but render them unnamable and unrecognizable within their conceptual (...)
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  34.  32
    From the Margins of the Neoliberal University: Notes Toward Nomadic Literary Studies.Neil Vallelly - 2019 - Poetics Today 40 (1):59-79.
    Literary studies are living a nomadic existence on the margins of the neoliberal university, forced to adapt to the needs of more profitable disciplines and the insidious marketization of higher education to find an intellectual home. By drawing on Rosi Braidotti’s nomadic theory, this article situates the current state of literary studies in the wider networks of power relations that differentially distribute nomadic experiences in the contemporary world. The article begins with an examination of the contradictions of nomadic mobility in (...)
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  35.  21
    The Law of Political Economy as Transformative Law: A New Approach to the Concept and Function of Law.Poul F. Kjaer - 2021 - Global Perspectives 2 (1):1 - 17.
    This article outlines a new approach to the law of political economy as a form of transformative law, a new approach that combines a focus on the function of law with a concept of law encapsulating the triangular dialectics between the form-giving prestation of law, the material substance the law is oriented against, and the transcendence of legal forms—that is, the rendering of compatibility between forms. Transformative law thereby serves as an alternative to both law and economics and recently emerging (...)
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  36.  92
    The Substance of Things Hoped For: On the Faith and the Economy (Promoting What We Oppose, Part 2).Robert Tilley - 2014 - Solidarity: The Journal for Catholic Social Thought and Secular Ethics 4 (1):Article 6.
    In the first part of this series it was argued that there is an inextricable bond between economic and cultural liberalism such that when Catholics identify the faith with the defence of neoliberal economics, even though they may oppose abortion, they end up promoting exactly that which they oppose. In this the second part this point is expanded upon and the argument made more explicit and that by reference to Pope Francis’ recent Apostolic Exhortation, Gaudium Evangelii. The Exhortation evidences a (...)
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  37.  50
    Waging Love From Detroit to Flint.Michael Doan, Shea Howell & Ami Harbin - forthcoming - In Graham Cassano & Terressa Benz (eds.), Geographies of Indifference: At the Intersections of Environmental Racism and Neoliberal Austerity Governance. Boston, MA, USA: pp. 241-280.
    Over the past five years the authors have been working in Detroit with grassroots coalitions resisting emergency management. In this essay, we explore how community groups in Detroit and Flint have advanced common struggles for clean, safe, affordable water as a human right, offering an account of activism that has directly confronted neoliberalism across the state. We analyze how solidarity has been forged through community organizing, interventions into mainstream media portrayals of the water crises, and the articulation of counternarratives (...)
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  38.  8
    "The Coloniality of Homelessness".Kevin Jobe - 2020 - In G. John M. Abbarno (ed.), The Ethics of Homelessness: Philosophical Perspectives, 2e. Boston: Brill. pp. 388–425.
    This chapter introduces the notion of the coloniality of homelessness as a way to make sense of how the anthropological imaginaries of Euro-American sovereignty were mapped onto a political economy of homelessness and nomadic forms of life and labor. By tracing the conceptual mapping of homelessness through the colonial encounters of anthropology and urban ethnography, we can see how constructions of homeless culture are bound up with the racial logics of Eurocentrism that distinguished superior Aryan races from inferior nomadic ones. (...)
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  39.  30
    Transformation of Malaysian Cities: From Colonial Cities to the Products of Neoliberal Globalistion.Marek Kozlowski, Asma Mehan & Krzysztof Nawratek - 2021 - The Architect Magazine 1 (Reboot):226-233.
    In the last two decades, major cities in Malaysia have witnessed a spate of urban redevelopment including commercial and retail complexes, and residential estates. The current urban transformations taking place in Malaysian cities are mainly market-driven and characterized by fast-track development with a strong priority on the road infrastructure. This is a typical example of an intensive property-led development that is becoming a central driver of the national economy. This article provides a deeper understanding of the complexity of urban development (...)
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  40.  62
    “It’s the Economy, Stupid!” and the Environment.Robert L. Chapman - 2015 - Environmental Ethics 37 (4):465-484.
    The current economic/political system, neoliberalism, has touched every aspect of life globally. The doctrine of neoliberalism consists of three central propositions, that the market is real and part of the natural universal law; that unlimited economic growth is both possible and even desirable; and that human nature is coincident with market values and based solely on self-interest. All three of these propositions are seriously flawed and have caused immense human suffering and staggering environmental destruction. This paper is a (...)
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  41.  16
    Does Fidelity to Revolutionary Truths Undo Itself?Nathan Eckstrand - 2019 - Radical Philosophy Review 22 (1):59-84.
    This article examines Alain Badiou’s and Slavoj Žižek’s advocacy for fidelity to revolutionary truths in light of complex system theory’s understanding of resiliency. It begins with a discussion of how Badiou and Žižek describe truth. Next, it looks at the features that make a complex system resilient. The article argues that if we understand neoliberalism as a resilient system, then the fidelity to revolutionary truths that Badiou and Žižek advocate is not enough, for it doesn’t realize how truths come (...)
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  42. Micro-Credit, Trust, and Social Solidarity in Bangladesh: A Socio-Philosophical Analysis.Kazi A. S. M. Nurul Huda - 2020 - Cultural Dynamics 32 (4):282-306.
    Drèze and Sen are not entirely right in their apparent glorification of the roles of nongovernmental organizations in Bangladesh in An Uncertain Glory: India and Its Contradictions because they leave out and/or de-emphasize some important issues, especially those that are related to the problematic trusting relationship between nongovernmental organizations in Bangladesh and rural poor women. Nongovernmental organizations’ use of trust disturbs social solidarity in rural Bangladesh mainly because of their massive supervision mechanism that they undertake to sustain the so-called trusting (...)
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  43. Immigrants, Precarious Workforce as a Structural Necessity of Modern Global Capitalism.Łukasz Rąb - 2016 - Studies in Global Ethics and Global Education 6:69-75.
    This article focuses on the socio-economic aspects of migration and migrants – economic refugees. The author presents the migrants as a precarious workforce, which is an indispensable part of modern global capitalism. In this article, the author points out that among the many factors influencing migration, the economic ones play the most crucial role. Forces released by the neo-liberal paradigm led to the global economic and social tensions. This is due to the fact that the market has become the only (...)
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  44.  63
    The Tyranny of Transparency: Auto-Immunity in The Teaching Machine.Ingrid Maria Hoofd - 2016 - Teorie Vědy / Theory of Science 38 (1):87-112.
    This article proposes that the prime ideals of the university - those of truth, knowledge, justice, and emancipation - are also those that currently produce unjust practices "outside" and "within". Using the work of Jacques Derrida and Paul Virilio, the article argues that the central problem of the university today consists not so much of a neo-liberalisation, but of the speeding-up of these ideals through their enmeshment with techniques of calculation, vision, and prediction. The current university therefore suffers from what (...)
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  45. The “New Spirit of Academic Capitalism”: Can Scientists Create Generative Critique From Within?Milena Ivanova Kremakova - 2016 - Teorie Vědy / Theory of Science 38 (1):27-51.
    The 21st-century university is a contested site of neoliberal transformation. Its role is moving away from that of a hub of culture, knowledge and critique to that of a provider of skills and employability for the market. The move towards a lean business model in the management of knowledge production is not an isolated phenomenon, but integral to the shifting economic, political and moral landscapes of global capitalism and the knowledge society. The literature discussing the changes in higher education, which (...)
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  46. Specters and Possession of Neoliberal Democracy: Contemporary Critical Political Philosophies and the Legacy of C.B. Macpherson.Mariusz Turowski - 2015 - In A. K. Çüçen & M. Becermen (eds.), Gelenek, Demokrasi ve Felsefe /Tradition, Democracy, and Philosophy. Uludağ Üniversitesi. pp. 318-326.
    The paper is a part of the project of retrieving C.B. Macpherson’s thesis of possessive individualism and his contribution to investigations about democratic theory and the “Western political ontology” valuable especially in today’s context of expansion, crisis and – arguably – subsequent, experienced today, revival of the project of “neoliberal democracy”. The aim of my paper is to present theory of possessive individualism as the missing center of critical theory of democracy. The task is conducted through a brief reconstruction of (...)
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  47.  36
    Was Donald Trump Elected Because He Is Laughable? Reflections on Trump and Sovereignty.Dimitris Vardoulakis - 2016 - Public Seminar.
    The article shows that Donald Trump used three distinct but mutually supportive strategies to ascent to power in the 2016 elections. It argues that sovereignty in general uses these three strategies to justify its power. But it is only one of them, the one linked to a biopolitical conception of sovereignty, that allows for lack of authority. Trump used this strategy to great effect in 2016, but the article argues that it will be hard to pursue the same strategy from (...)
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  48.  48
    National Populist Challenges to Europe’s Center Right: Three Questions for Europe.S. M. Amadae & Henri Aaltonen - 2019 - In Antti Ronkainen & Juri Mykkänen (eds.), Vapiseva Eurooppa. Tampere, Finland: pp. 225-240.
    This paper analyses the National Populist Challenges to Europe’s Center Right. It assesses the cases of the UK, Germany and France. It poses three questions for Europe: How will political integration be achieved and maintained? What policies will foster economic inclusion in the Eurozone? And, third, what are the best means to achieve economic solvency and growth. The paper make a case that neoliberal economic policies over the past decades have undermined some nations' public sector and have also contributed to (...)
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  49.  87
    Perpetual Anarchy : From Economic Security to Financial Insecurity.S. M. Amadae - 2017 - Finance and Society 2 (3):188-96.
    This forum contribution addresses two major themes in de Goede’s original essay on ‘Financial security’: (1) the relationship between stable markets and the proverbial ‘security dilemma’; and (2) the development of new decision-technologies to address risk in the post-World War II period. Its argument is that the confluence of these two themes through rational choice theory represents a fundamental re-evaluation of the security dilemma and its relationship to the rule of law governing market relations, ushering in an era of perpetual (...)
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  50.  81
    So Goes the Nation? (Review of The Fifty Year Rebellion). [REVIEW]Michael D. Doan - 2017 - Riverwise Magazine 1 (3):30.
    The Fifty-Year Rebellion invites us to consider Detroit’s recent history as both epitomizing and shaping national trends. But it’s not the kind of invitation we’ve all grown used to...
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