Results for 'Persian Philosophy'

994 found
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  1. Aristotle's Logic.Paul The Persian - 2016 - Tehran: Parsi Anjoman.
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  2. Peri Hermeneias of Paul the Persian.Paul Paul the Persian - 2016 - Tehran: Institute for Humanities and Cultural Studies (IHCS). Translated by Said Hayati, Paul S. Stevenson & Severus Sebokht.
    In the 6th century, Paul the Persian used his own pen to write a summary of Aristotle's Peri Hermeneias in the Persian language. Severus Sebokht translated it into Syriac. This book is a transcription and translation of the Syriac manuscript of Paul the Persian's Peri Hermeneias and a comparison of it with Aristotle's original Greek text.
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  3. Persian Cosmos and Greek Philosophy: Plato's Associates and the Zoroastrian Magoi.Phillip Sidney Horky - 2009 - Oxford Studies in Ancient Philosophy 37:47-103.
    Immediately upon the death of Plato in 347 BCE, philosophers in the Academy began to circulate stories involving his encounters with wisdom practitioners from Persia. This article examines the history of Greek perceptions of Persian wisdom and argues that the presence of foreign wisdom practitioners in the history of Greek philosophy has been undervalued since Diogenes Laertius.
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  4. Who Is Nietzsche’s Zarathustra? Philosophy, Morality, & the Persians.Mohammad Azadpur - 1999 - New Nietzsche Studies 3:69-82.
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  5. Persian Poetic Wisdom and the Epistemology of ‘Knowledge by Presence'.Hossein Ziai - 2009 - In Amiya Dev (ed.), Science, Literature, and Aesthetics. pp. 433-452.
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  6. Nūr al-Fu’ād, A Nineteenth-Century Persian Text in Illuminationist Philosophy by Shihāb al-Dīn Kumījānī.Hossein Ziai - 2001 - In Seyyed Hossein Nasr, Randall E. Auxier & Lucian W. Stone (eds.), The Philosophy of Seyyed Hossein Nasr. Chicago and La Salle: Open Court. pp. 763-774.
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  7. آثار جدید درباره معناى زندگى (Persian: 'Recent Work on the Meaning of Life’).Thaddeus Metz - 2003 - Naqd Va Nazar: Quarterly Journal of Philosophy and Theology 8 (29-30):266-313.
    Persian translation by Mohsen Javadi of 'Recent Work on the Meaning of Life' (first published in Ethics 2002).
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  8. آيا هدف خداوند مى تواند سرچشمه معناى زندگى باشد؟* (Persian: Could God's Purpose Be the Source of Life's Meaning?).Thaddeus Metz - 2003 - Naqd Va Nazar: Quarterly Journal of Philosophy and Theology 8 (29-30):149-183.
    Persian translation by Mohammad Saeedi of 'Could God's Purpose Be the Source of Life's Meaning?' (first published in Religious Studies 2000).
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  9.  76
    Democracy: A Persian Invention?Sissa Giulia - 2012 - In Dossier: Serments et paroles efficaces. Paris-Athènes: Éditions de l’École des hautes études en sciences sociales.
    In Book 3 of Herodotus’Histories, seven Persian noblemen discuss which form of government would best fit the empire. If we accept its dramatic date, 522 BCE, this scene offers the first example of a comparative definition of monarchy, oligarchy and democracy. It offers, even more strikingly, the very first description of the government of the many — a novel political order that will eventually be called a democracy. The power of the people, this quintessentially Hellenic thing, was then a (...)
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  10. Paul the Persian.Byard Bennett - 2003 - Encyclopædia Iranica.
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  11.  72
    The Inscriptions in Old Persian Cuneiform of the Achaemenian Emperors.Ralph Norman Sharp - 1966 - Shiraz:
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  12. Knowledge and Belief in the Letter of Paul the Persian.Said Hayati - 2016 - In Dietmar W. Winkler (ed.), Syrische Studien. LIT Verlag. pp. 63-73.
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  13. Critical thinking and pedagogical license. Manuscrito XXII, 109–116. Persian translation by Hassan Masoud.John Corcoran - 1999 - Manuscrito: Revista Internacional de Filosofía 22 (2):109-116.
    CRITICAL THINKING AND PEDAGOGICAL LICENSE https://www.academia.edu/9273154/CRITICAL_THINKING_AND_PEDAGOGICAL_LICENSE JOHN CORCORAN.1999. Critical thinking and pedagogical license. Manuscrito XXII, 109–116. Persian translation by Hassan Masoud. Please post your suggestions for corrections and alternative translations. -/- Critical thinking involves deliberate application of tests and standards to beliefs per se and to methods used to arrive at beliefs. Pedagogical license is authorization accorded to teachers permitting them to use otherwise illicit means in order to achieve pedagogical goals. Pedagogical license is thus analogous to poetic license (...)
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  14.  55
    Philosophy of Ancient Iran (Falsafeh-e Iran-e Bastan).Dinshah J. Irani - 1933 - Bombay: Hoor Press.
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  15. Kripke’s Wittgenstein and Ginsborg’s Reductive Dispositionalism (In Persian).Ali Hossein Khani - forthcoming - Metaphysics (University of Isfahan).
    Kripke in his famous book on Wittgenstein’s later philosophy argues, on behalf of Wittgenstein, that there can be no fact of the matter as to what a speaker means by her words, that is, no fact that can meet the Constitution Demand and the Normativity Demand. He particularly argues against the dispositional view, according to which meaning facts are constituted by facts about the speaker's dispositions to respond in a certain way on certain occasions. He argues that facts about (...)
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  16. Davidson’s Main Arguments for the Necessity of Language for Thought (In Persian).Ali Hossein Khani - 2013 - Ketab-E-Mah-E-Falsafeh 6 (68):66-77.
    نگاهی بر استدلال‌های دونالد دیویدسون در باب ضرورت زبان برای اندیشه .
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  17.  58
    Philosophie en Iran Ancien et Principes de Hekmatel Achragh.Seyyed Mohammad Kazem Imam - 1974 - Tehran: Nouriani Foundation Publication.
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  18.  93
    Nizam al-Mulk: Essays on Enduring Persian Cultural Continuum.Javad Tabatabai - 2014 - Tehran: Minooye Kherad Publication (Sotoudeh Publication, 1996).
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  19.  62
    The Philosophy of Zarathushtra.Kaikhosrov D. Irani - 2023 - Archives and Special Collections: The Professor Kaikhosrov D. Irani Archival Collection.
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  20. Beyond Philosophy: Suhrawardî's Illuminationist Path to Wisdom.Hossein Ziai - 1990. - In Frank E. Reynolds & David Tracy (eds.), Myth and Philosophy. New York: State University of New York Press. pp. 215-243.
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  21. Knowledge and Authority in Shī‘ī Philosophy.Hossein Ziai - 2001 - In Linda Clarke (ed.), Shī‘ite Heritage: Essays on Classical and Modern Traditions. GLOBAL PUBLICATIONS, Binghamton University. pp. 359-374.
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  22.  55
    A New View of an Ancient Religion: Philosophy of Zarathushtra.Farhang Mehr - 1995 - Tehran: Jami Publishing.
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  23. Mysticism and Traditional Philosophy in Persia, Pre-Islamic and Islamic.Seyyed Hossein Nasr - 1971 - Studies in Comparative Religion, 5 (4).
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  24.  86
    Sufi philosophy.Irfan Ajvazi - unknown
    The article entitled "Sufi Philosophy" in the famous 1967 edition of The Encyclopedia of Philosophy has long struck me as something of an enigma. It was authored by a William Gerber who, I suspect, was the author of an ambitious (but long forgotten) work of analytical philosophy entitled The Domain of Reality (1946). Why Gerber was selected by the editor of the Encyclopedia to contribute an article on Sufism is unclear. There are a variety of factual errors (...)
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  25. Iranian Philosophy of Religion and the History of Political Thought.Ahmad R. Motameni - 2014 - Dissertation, University of California, Riverside
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  26. Definition and the Foundations of Knowledge in Illuminationist Philosophy: Section on Expository Propositions (al-Aqwāl al-Shāriḥa),.Hossein Ziai - 1993 - In Borhan Ibneh Yousef (ed.), Papers in Honor of ‘Ostād’ Javad Mosleh. Research & Education Center. pp. 108-130.
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  27. The Teachings of Zoroaster, and the Philosophy of the Parsi Religion.Shapurji Aspaniarji Kapadia - 1905 - London: John Murray.
    The Iranian prophet and reformer Zarathustra (Greek: Zoroaster) founded his religion in the 6th Century BC. In a series of visions he was taken up to Heaven and Ahura Mazda - creator of all that is good - charged him with enlisting Humanity in the fight against Aura Mainyu - the principle of chaos and destruction - offering Mankind a free choice between Good and Evil. It is hard to overstate the importance of Zoroastrianism. According to Professor of Iranian Studies (...)
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  28. Review of John Walbridge, The Science of Mystic Lights: Quṭb al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.Hossein Ziai - 1994 - International Journal of Middle Eastern Studies 26:120-124.
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  29. From Analytic Philosophy to an Ampler and More Flexible Pragmatism: Muhammad Asghari talks with Susan Haack.Muhammad Asghari Muhammad Asghari - 2020 - Quarterly Journal of Philosophical Investigations Department of Philosophy- University of Tabriz-Iran 14 (32):21-28.
    In this interview, which took place in July 2020, Muhammad Asghari, an associate professor in the Department of Philosophy at the University of Tabriz, asked eleven questions (via email ) to Professor Susan Haack, a distinguished professor of philosophy at the University of Miami. This American philosopher eagerly and patiently emailed me the answers to the questions. The questions in this interview are mainly about analytic philosophy and pragmatist philosophy. This interview was conducted via personal email (...)
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  30. “Pletho, Scholarios and the Arabic philosophy”.Georgios Steiris - 2017 - In Never the Twain Shall Meet: Latins and Greeks Learning from Each Other in Byzantium, Byzantinisches Archiv Series Philosophica 2. Berlin – New York: De Gruyter. pp. 309-334.
    Although the two worlds, Arabic and Byzantine, were in proximity for many centuries, the influence of Arabic philosophy on the Byzantine intellectual tradition has not been studied thoroughly. Recent studies have substantiated the influence of the Arabic and Persian thought over Byzantine science. However, in the field of philosophy, research is still at an early stage and the impact of Arabic thought on Byzantine and vice versa has not been examined widely and in depth. Direct references to (...)
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  31. La perception et valorization de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d’Aquin de Georges Gennade Scholarios: les cas d’Avicenne et Averroès.Georgios Steiris & Nasia Lyckoura - 2013 - In G. Arabatzis (ed.), Marges de la Philosophie Byzantine. Institut du Livre - A.Kardamitsa. pp. 51-74.
    The article focuses on an unexamined so far aspect of byzantine philosophy, namely the influence of Arabic philosophy upon byzantine thinkers. Despite the vicinity of Byzantium and Arabic territories, the philosophical interactions were minimal. Scholarios claimed, in a dedicatory epistle to Constantine Paleologus (1405-1453), that he had studied the treatises of Avicenna, Averroes, and other Arab and Persian philosophers. He admitted that Averroes was beyond doubt the best commentator of Aristotle. Scholarios acknowledged that the study of the (...)
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  32.  82
    Zoroaster v. as Percived by the Greeks.Roger Beck - 2002 - Encyclopædia Iranica.
    The Greek constructions of Zoroaster relate to the historical Zoroaster and to the Zoroaster of the Zoroastrian faith in one respect only. The Greeks knew that Zoroaster was the “prophet,” in the sense of the human founder, of the national Persian religion of their times. That, of course, is a cardinal fact, but it is one fact only. For the rest, the Greek Zoroasters — for there were many — were fantasies of their own imaginations. Since the Greeks were (...)
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  33. Abū Bakr al-Rāzī on Animals.Peter Adamson - 2012 - Archiv für Geschichte der Philosophie 94 (3):249-273.
    Abū Bakr al-Rāzī (d. 925), a doctor known not only for his medical expertise but also for his notorious philosophical ideas, has not yet been given due credit for his ideas on the ethical treatment of animals. This paper explores the philosophical and theological background of his remarks on animal welfare, arguing that al-Rāzī did not (as has been claimed) see animals as possessing rational, intellectual souls like those of humans. It is also argued that al-Rāzī probably did not, as (...)
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  34. The illuminationist tradition.Hossein Ziai - 1995 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. London: Routledge. pp. 465--496.
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  35. The Ethics of al-Razi (865-925?).Thérèse-Anne Druart - 1997 - Journal of Nietzsche Studies 6 (1):47-71.
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  36. Al-Razi's Conception of the Soul: Psychological Background to His Ethics.Thérèse-Anne Druart - 1996 - Journal of Nietzsche Studies 5 (2):245-264.
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  37. Ibn Miskawayh, Ahmad ibn Muhammad (c.940-1030).Oliver Leaman - unknown - Routledge Encyclopedia of Philosophy.
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  38.  68
    The Morality of Ancient Iran (Akhlagh-e Iran-e Bastan).Dinshah J. Irani - 1955 - Tehran: Raasti Press.
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  39.  53
    Jamasp Namag.Jamasp Jamasp - 1000 BC - Translated by Unknown Unknown.
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  40.  71
    Ancient Iranian and Zoroastrian Morals.Dhunjibhoy Jamsetjee Medhora - 1887 - Bombay: Ripon Printing Press.
    The object of compiling this treatise is to supply the Parsees a manual containing the morals of ancient Iranians and Zoroastrians. That there is a want of such a manual will be admitted by all thoughtful Zoroastrians, and if it should prove useful until a better one should be out, the compiler’s object shall have been gained. -/- There was no alternative but to take entire select pieces of prayers from the Avesta, and these have been so arranged that they (...)
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  41.  64
    Sophia Perennis (Jāvīdān Khirad).Abū ʿAlī Aḥmad ibn Muḥammad ibn Yaʿqūb Miskawayh al-Rāzī - 1976 - Montreal: McGill-Queen's University Press. Edited by Mehdi Mohaghegh & Charles Adams.
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  42.  97
    Interview of Professor Liu Chuang.Philosophy Community - 2020 - Journal of Human Cognition 4 (1):99-114.
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  43. The Doubt-removing book of Mardānfarrox (شکند گمانیک ویچار یا گزارش گمان‌شکن ).Raham Asha (ed.) - 2015 - Alain Mole.
    he name of he author of treatise Mardānfarrox son of Ohrmazddād He make him know suiter or and researcher of truth who does not like to follow a religion by inheritance, but he seeks that which is more reliable and acceptable before the philosophy and logic.
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  44. The Foundations of Social Life.A. T. Dalfovo, Council for Research in Values and Philosophy, International Council for Philosophy and Humanistic Studies & Unesco - 1992
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  45. [CALL FOR PAPERS] Law & (dis)order. Rule, exception, foundation.Philosophy Kitchen - forthcoming - Philosophy Kitchen 7.
    Law is ‘sovereign’, it has been said. Since the poet Pindar expressed this fulminating thought in the 6th century B.C., the whole western tradition, from Aristotle to Cicero, from Heidegger to Schmitt, hasn’t stopped raising questions about the ambivalent relationship connecting law, strength and violence...
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  46. Abū Yaʿqūb Sejestānī.P. E. Walker - 2011 - Encyclopædia Iranica.
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  47. Nourooz celebration in India.Ali Akbar Shah - 2013 - SOCRATES 1 (1):80-92.
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  48. Zurvanism.Albert de Jong - 2014 - In Encyclopædia Iranica.
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  49. Āẕar Kayvān.Hennry Corbin - 2011 - Encyclopædia Iranica.
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  50. Ostanes.Morton Smith - 2002 - Encyclopædia Iranica.
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