Results for 'Persian Philosophy'

1000+ found
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  1. Aristotle's Logic.Paul The Persian - 2016 - Tehran: Parsi Anjoman.
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  2. Persian Cosmos and Greek Philosophy: Plato's Associates and the Zoroastrian Magoi.Phillip Sidney Horky - 2009 - Oxford Studies in Ancient Philosophy 37:47-103.
    Immediately upon the death of Plato in 347 BCE, philosophers in the Academy began to circulate stories involving his encounters with wisdom practitioners from Persia. This article examines the history of Greek perceptions of Persian wisdom and argues that the presence of foreign wisdom practitioners in the history of Greek philosophy has been undervalued since Diogenes Laertius.
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  3. Nūr Al-Fu’Ād, A Nineteenth-Century Persian Text in Illuminationist Philosophy by Shihāb Al-Dīn Kumījānī.Hossein Ziai - 2001 - In Seyyed Hossein Nasr, Randall E. Auxier & Lucian W. Stone (eds.), The Philosophy of Seyyed Hossein Nasr. Chicago and La Salle: Open Court. pp. 763-774.
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  4.  54
    Mysticism and Traditional Philosophy in Persia, Pre-Islamic and Islamic.Seyyed Hossein Nasr - 1971 - Studies in Comparative Religion, 5 (4).
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  5.  59
    Beyond Philosophy: Suhrawardî's Illuminationist Path to Wisdom.Hossein Ziai - 1990. - In Frank E. Reynolds & David Tracy (eds.), Myth and Philosophy. New York: State University of New York Press. pp. 215-243.
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  6.  88
    Knowledge and Belief in the Letter of Paul the Persian.Said Hayati - 2016 - In Dietmar W. Winkler (ed.), Syrische Studien. LIT Verlag. pp. 63-73.
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  7.  54
    Knowledge and Authority in Shī‘Ī Philosophy.Hossein Ziai - 2001 - In Linda Clarke (ed.), Shī‘ite Heritage: Essays on Classical and Modern Traditions. Binghamton and New York: GLOBAL PUBLICATIONS, Binghamton University. pp. 359-374.
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  8.  53
    Definition and the Foundations of Knowledge in Illuminationist Philosophy: Section on Expository Propositions (Al-Aqwāl Al-Shāriḥa),.Hossein Ziai - 1993 - In Borhan Ibneh Yousef (ed.), Papers in Honor of ‘Ostād’ Javad Mosleh. Los Angeles: Research & Education Center. pp. 108-130.
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  9.  51
    Persian Poetic Wisdom and the Epistemology of ‘Knowledge by Presence'.Hossein Ziai - 2009, - In Amiya Dev (ed.), Science, Literature, and Aesthetics,. New Delhi: pp. 433-452.
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  10.  41
    Paul the Persian.Byard Bennett - 2003 - Encyclopædia Iranica.
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  11.  38
    Who Is Nietzsche’s Zarathustra? Philosophy, Morality, & the Persians.Mohammad Azadpur - 1999 - New Nietzsche Studies 3:69-82.
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  12.  25
    Review of John Walbridge, The Science of Mystic Lights: Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.Hossein Ziai - 1994 - International Journal of Middle Eastern Studies 26:120-124.
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  13. The Teachings of Zoroaster, and the Philosophy of the Parsi Religion.Shapurji Aspaniarji Kapadia - 1905 - London: John Murray.
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  14.  49
    Iranian Philosophy of Religion and the History of Political Thought.Ahmad R. Motameni - 2014 - Dissertation, University of California, Riverside
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  15. The Ethics of Al-Razi.Thérèse-Anne Druart - 1997 - Medieval Philosophy and Theology 6 (1):47-72.
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  16. Al-Ghazali and Ibn Rush (Averroes) on Creation and the Divine Attributes.Ali Hasan - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 141-156.
    Al-Ghazali (1058-1111) was concerned that early Islamic philosophers were leaning too heavily and uncritically on Aristotelian and Neoplatonic ideas in developing their models of God and His relation to the world. He argued that their views were not only irreligious, but philosophically problematic, and he defended an alternative view aimed at staying closer to the Qur’an and the beliefs of the ordinary Muslim. Ibn Rushd (1126-1198) responded to al-Ghazali’s critique and developed a sophisticated Aristotelian view. The present chapter explores their (...)
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  17. The Illuminationist Tradition.Hossein Ziai - 1995 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. London: Routledge. pp. 465--496.
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  18. Ibn Miskawayh, Ahmad Ibn Muhammad (C.940-1030).Oliver Leaman - unknown - Routledge Encyclopedia of Philosophy.
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  19. Al-Razi's Conception of the Soul: Psychological Background to His Ethics.Thérèse-Anne Druart - 1996 - Journal of Nietzsche Studies 5 (2):245-264.
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  20. “Pletho, Scholarios and the Arabic Philosophy”.Georgios Steiris - 2017 - In Never the Twain Shall Meet: Latins and Greeks Learning from Each Other in Byzantium, Byzantinisches Archiv Series Philosophica 2. Berlin – New York: De Gruyter. pp. 309-334.
    Although the two worlds, Arabic and Byzantine, were in proximity for many centuries, the influence of Arabic philosophy on the Byzantine intellectual tradition has not been studied thoroughly. Recent studies have substantiated the influence of the Arabic and Persian thought over Byzantine science. However, in the field of philosophy, research is still at an early stage and the impact of Arabic thought on Byzantine and vice versa has not been examined widely and in depth. Direct references to (...)
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  21. Bīrūnī, Abū Rayḥān.C. Edmund Bosworth, David Pingree, George Saliba, Georges C. Anawati, François de Blois & Bruce B. Lawrence - unknown - Encyclopædia Iranica.
    BĪRŪNĪ, ABŪ RAYḤĀN MOḤAMMAD b. Aḥmad (362/973- after 442/1050), scholar and polymath of the period of the late Samanids and early Ghaznavids and one of the two greatest intellectual figures of his time in the eastern lands of the Muslim world, the other being Ebn Sīnā.
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  22. The Status of Suhrawardi Studies in the West.Mehdi Aminrazavi - 2004 - Journal Of Religious Thought: A Quarterly of Shiraz University 1 (1):3-17.
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  23. Abū Bakr Al-Rāzī on Animals.Peter Adamson - 2012 - Archiv für Geschichte der Philosophie 94 (3):249-273.
    Abū Bakr al-Rāzī (d. 925), a doctor known not only for his medical expertise but also for his notorious philosophical ideas, has not yet been given due credit for his ideas on the ethical treatment of animals. This paper explores the philosophical and theological background of his remarks on animal welfare, arguing that al-Rāzī did not (as has been claimed) see animals as possessing rational, intellectual souls like those of humans. It is also argued that al-Rāzī probably did not, as (...)
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  24.  31
    Review Ibn-Sina’s Anticipation of the Formulas of Buridan and Barcan. [REVIEW]Irving H. Anellis - 2008 - The Review of Modern Logic 1: 73–86.
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  25. Al-Sijistani, Abu Sulayman Muhammad.George N. Atiyeh - unknown - Routledge Encyclopedia of Philosophy.
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  26. Zoroastrianism.Alan Williams - 1998 - Routledge Encyclopedia of Philosophy.
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  27.  96
    Source and Nature of Authority: A Study of Suhrawardî's Illuminationist Political Doctrine.Hossein Ziai - 1992 - In Charles Butterworth (ed.), The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Cambridge: Harvard University. pp. 304-344.
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  28.  50
    Shihâb Al-Dîn Yahyâ Suhrawardî: Founder of the Illuminationist School.Hossein Ziai - 1995 - In S. H. Nasr and Oliver Leaman (ed.), History of Islamic Philosophy. London: Routledge,. pp. 434-464.
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  29.  46
    Al-'Amiri.Tom Gaskill - unknown - Routledge Encyclopedia of Philosophy.
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  30.  65
    Unveiling the Hidden: On the Meditations of Descartes & Al-Ghazzali.Mohammad Azadpur - 2003 - In Anna-Teresa Tymieniecka (ed.), The Passions of the Soul: A Dialogue Between Phenomenology and Islamic Philosophy. Kluwer. pp. 219-240.
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  31.  50
    L-Razi, Abu Bakr Muhammad Ibn Zakariyya’ (D. 925).Paul E. Walker - 1998 - In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge.
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  32.  44
    Causality in Mullā Sadrā’s Philosophical Text Al-Ta’Līqât ‘Alâ Sharḥ Ḥikmat Al-Ishrāq.Hossein Ziai - 2003 - In Seyed G. Safavi (ed.), Mulla Sadra & Comparative Philosophy on Causation. London:: Salman-Azadeh Publications. pp. 107-124.
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  33.  49
    Modal Logic. An Introduction.Zia Movahed - 2002 - Tehran: Hermes Publishers.
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  34. Nourooz celebration in India.Ali Akbar Shah - 2013 - SOCRATES 1 (1):80-92.
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  35.  35
    The Doubt-Removing Book of Mardānfarrox (شکند گمانیک ویچار یا گزارش گمان‌شکن ).Raham Asha (ed.) - 2015 - Alain Mole.
    he name of he author of treatise Mardānfarrox son of Ohrmazddād He make him know suiter or and researcher of truth who does not like to follow a religion by inheritance, but he seeks that which is more reliable and acceptable before the philosophy and logic.
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  36. تأثیرات شرقی در فلسفه یونان.Estiphan Panoussi - 1368 - فرهنگ 4:345-362.
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  37.  85
    A Critical Examination of Ibn-Sina’s Theory of the Conditional Syllogism.Zia Movahed - 2009 - Sophia Perennis 1:5-22.
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  38.  83
    Suhrawardī on Knowledge and the Experience of Light.Hossein Ziai - 2005, - In Matthew T. Kapstein (ed.), The Experience of Light: Divine Radiance and Religious Experience. Chicago & London: The University of Chicago Press. pp. 25-44.
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  39.  52
    Ibn Sina’s Anticipation of Burdian and Barcan Formulas.Zia Movahed - manuscript
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  40.  81
    De Re and De Dicto Modality in Islamic Traditional Logic.Zia Movahed - 2010 - Sophia Perennis 2:5-14.
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  41.  53
    Zurvanism.Albert de Jong - 2014 - In Encyclopædia Iranica.
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  42.  41
    Suhrawardi on Syllogisms.Zia Movahed - 2010 - Sophia Perennis 2:5-18.
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  43.  50
    Hegel and the Divinity of Light in Zoroastrianism and Islamic Phenomenology.Mohammad Azadpur - 2007 - The Classical Bulletin 82 (2):227-246.
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  44.  42
    EBN AL-MOQAFFAʿ, ABŪ MOḤAMMAD ʿABD-ALLĀH RŌZBEH.J. Derek Latham - 2011 - Encyclopaedia Iranica.
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  45.  42
    Cosmogony and Cosmology Iv. In the Mazdakite Religion.Werner Sundermann - 2011 - Encyclopædia Iranica.
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  46.  29
    Bahmanyār.Hans Daiber - unknown - Encyclopædia Iranica.
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  47.  27
    Meskawayh.C. Edmund Bosworth - unknown - Encyclopædia Iranica.
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  48.  25
    Qoṭb-Al-Din Širāzi, Maḥmud.Sayyed ʿAbd-Allāh Anwār - unknown - Encyclopædia Iranica.
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  49.  30
    Abū Yaʿqūb Sejestānī.P. E. Walker - 2011 - Encyclopædia Iranica.
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  50.  21
    Irānšahri.Dariush Kargar and EIr - unknown - Encyclopaedia Iranica.
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