Results for 'Puja Chakraberty'

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  1. Who I Am – Feminism Revisited: An Overview.Puja Chakraberty - 2014 - SOCRATES 2 (June 2014):1 - 8.
    Who I Am – Feminism Revisited: An Overview Author / Authors : Puja Chakraberty Page no.1 - 8 Discipline : English literature/Gender Studies/ Cultural studies Script/language : English (Roman) Category : Research paper Keywords: feminism, invincible, significance, rebirth, new woman, development, tribute, daredevil.
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  2. Review of Vedanta Sadhana and Shakti Puja[REVIEW]Subhasis Chattopadhyay - 2016 - Vedanta Kesari 103 (June (6)):45-6.
    This review studies Tantra as essentially Vedantic and comments on Swami Swahananda's genius as a syncretist.
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  3. Religion and COVID-19 in India.Piyali Mitra - 2020 - Woolf Institute Blogging Site.
    As the world has been left reeling by the large and continuous loss of human lives due to the current pandemic, Pope Francis offered "Urbi et Orbi" (To the City and the World) in his blessings. He led a recitation of the Lord's Prayer on the feast of the Annunciation which was live streamed around the world, renewing his invitation to pray incessantly for the cure of the sick as well for the medical caregivers. As places of worship across the (...)
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  4.  52
    The Spiritual Exercises of St. Ignatius of Loyola: an interreligious approach.Subhasis Chattopadhyay - 2024 - The Herald (33):4.
    This has been published by the Archdiocese of Calcutta in the Roman Catholic The Herald which has been in continuous circulation from 1839. This weekly paper is the mouthpiece of this Roman Catholic Archdiocese and is indexed by the Vatican. The importance of this short piece is that it clears the misconception about the so-called fire-sacrifice which is found in all text books and scholarly papers globally. There is no such thing as a fire-sacrifice. The author draws a parallel with (...)
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  5. Ācārya Kundakunda’s Rayaṇasāra – The Quintessential Jewel आचार्य कुन्दकुन्द विरचित रयणसार.Vijay K. Jain - 2023 - Dehradun: Vijay Kumar Jain.
    Ācārya Kundakunda’s (circa 1st century BCE) Rayaṇasāra makes it clear that the right-faith (samyagdarśana) is the beginning as well as the culmination of the path to liberation – mokṣa-mārga. The householder (śrāvaka) must first acquire the right-faith – the Quintessential Jewel (Rayaṇasāra) – to be able to establish his Self on to the path to liberation. As he acquires the right-faith he begins to appreciate the reality of the world and the worldly-existence. He then exerts to acquire the true knowledge (...)
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