Results for 'Salamallah Kazem Khani'

18 found
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  1.  6
    Mystical Explanation of the Relationship between the Velayat of Theological Beliefs from the Perspective of Imam Khomeini.Religious Thought, Salamallah Kazem Khani, KHosro Zafarnavaee & Abdairaza Mazaheri - 2021 - JOURNAL OF RELIGIOUS THOUGHT 21 (78):77-98.
    The most central issue in Imam Khomeini's mysticism is the velayat. The quality of this relationship is one of the important issues of mystical analysis of scholars and its re-reading and explanation can be examined in the context of an important research issue. The present article, with the aim of examining and explaining this relationship and alignment, has tried to examine the texts and knowledge in this field by descriptive-analytical method. Findings of the research indicate that among the mystics who (...)
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  2. Davidson’s Wittgenstein.Ali Hossein Khani - 2020 - Journal for the History of Analytical Philosophy 8 (5):1-26.
    Although the later Wittgenstein appears as one of the most influential figures in Davidson’s later works on meaning, it is not, for the most part, clear how Davidson interprets and employs Wittgenstein’s ideas. In this paper, I will argue that Davidson’s later works on meaning can be seen as mainly a manifestation of his attempt to accommodate the later Wittgenstein’s basic ideas about meaning and understanding, especially the requirement of drawing the seems right/is right distinction and the way this requirement (...)
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  3.  47
    The Indeterminacy of Translation and Radical Interpretation.Ali Hossein Khani - 2021 - Internet Encyclopedia of Philosophy.
    The Indeterminacy of Translation and Radical Interpretation The indeterminacy of translation is the thesis that translation, meaning, and reference are all indeterminate: there are always alternative translations of a sentence and a term, and nothing objective in the world can decide which translation is the right one. This is a skeptical conclusion because what it … Continue reading The Indeterminacy of Translation and Radical Interpretation →.
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  4.  67
    Islam and Science: The Philosophical Grounds for a Genuine Debate.Ali Hossein Khani - 2020 - Zygon 55 (4):1011-1040.
    What does it take for Islam and science to engage in a genuine conversation with each other? This essay is an attempt to answer this question by clarifying the conditions which make having such a conversation possible and plausible. I will first distinguish between three notions of conversation: the trivial conversation (which requires sharing a common language and the meaning of its ordinary expressions), superficial conversation (in which although the language is shared, the communicators fail to share the meaning of (...)
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  5.  20
    Davidson's Argument for the Compositionality of Natural Languages and the Slingshot Argument. (In Persian).Ali Hossein Khani - 2010 - Zehn 11 (42):97-120.
    «بررسی استدلال دیویدسون در باب ترکیبی بودن زبان‌های طبیعی و «استدلال قلاب سنگی .
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  6.  26
    Davidson’s Main Arguments for the Necessity of Language for Thought (In Persian).Ali Hossein Khani - 2013 - Ketab-E-Mah-E-Falsafeh 6 (68):66-77.
    نگاهی بر استدلال‌های دونالد دیویدسون در باب ضرورت زبان برای اندیشه .
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  7.  16
    Davidson on Pure Intending: A Non-Reductionist Judgement-Dependent Account.Ali Hossein Khani - forthcoming - Dialogue: Canadian Philosophical Review.
    I will argue that Davidson's account of pure intending can be construed as a first-person-based judgement-dependent account of intention. For Davidson, pure intending to do φ is to make an all-out judgement that φing is desirable. On this anti-reductionist account, intention is treated as an irreducible state of the subject. I will draw a comparison between this account and Wright's and I will show that Davidson's account can be viewed as a non-reductionist judgement-dependent account along the lines suggested by Wright. (...)
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  8.  80
    Davidson on Self‐Knowledge: A Transcendental Explanation.Ali Hossein Khani - 2021 - Southern Journal of Philosophy 59 (2):153-184.
    Davidson has attempted to offer his own solution to the problem of self-knowledge, but there has been no consensus between his commentators on what this solution is. Many have claimed that Davidson’s account stems from his remarks on disquotational specifications of self-ascriptions of meaning and mental content, the account which I will call the “Disquotational Explanation”. It has also been claimed that Davidson’s account rather rests on his version of content externalism, which I will call the “Externalist Explanation”. I will (...)
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  9.  35
    Davidson's View of Meaning and Dummett's Objections to It. (In Persian).Ali Hossein Khani - 2010 - Methodology of Social Science and Humanities Journal 16 (64-65):211-236.
    روش‌شناسی دیویدسون در باب معنا و تعبیر رادیکال و انتقادات دامت به آن .
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  10. Davidson's Wittgensteinian Metaphilosophy.Ali Hossein Khani - 2021 - Academia Letters:1-6.
    In this short paper, I am going to discuss an often neglected aspect of Davidson's philosophy, his metaphilosophy. Metaphilosophy is traditionally defined as the philosophy of philosophy. This definition, however, is not illuminating. I think metaphilosophy aims at a disclosure of the nature of philosophical questions, what they are and how to approach them. ...
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  11.  73
    McTaggart on the Unreality of Time: Boghossian's Argument against Error-Theory.Ali Hossein Khani & Saeedeh Shahmir - 2020 - Zehn 81:91-115.
    McTaggart, in his famous paper, “The Unreality of Time” (1908), argues in favor of the sceptical claim that time is unreal. His main argument is based on detecting a paradox in our ordinary descriptions of time or events occurring in time. Based on our common sense conception of time, time and the events happening in it can be described in two ways: either as having the properties of “being past”, “being present” and “being future”, or as having the properties of (...)
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  12.  18
    On Dummett's Interpretation and Criticisms of Frege's View of Meaning. (In Persian).Ali Hossein Khani - 2010 - Ketab-E-Mah-E-Falsafeh 4 (37): 41-49.
    نگاهی به تفسیر و انتقادات دامت از آموزه‌های فرگه پیرامون مباحث معناشناختی .
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  13.  20
    On Kripke’s Wittgenstein's Sceptical Argument and Solution. (In Persian).Ali Hossein Khani - 2011 - Zehn 12 (45):121-146.
    بررسی استدلال و پاسخ شک‌گرایانة کریپکی و برخی از واکنش‌ها به آن .
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  14.  29
    On Michael Dummett’s Anti-realism and Verificationist View. (In Persian).Ali Hossein Khani - 2010 - Metaphysik 2 (7):63-78.
    واکاوی ضدواقع‌گرایی و رهیافت تحقیق‌گرایانة مایکل دامت .
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  15.  90
    Relativism. [REVIEW]Ali Hossein Khani - forthcoming - The Philosophical Quarterly:1-3.
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  16. Working From Within: The Nature and Development of Quine’s Naturalism. [REVIEW]Ali Hossein Khani - 2020 - The Philosophical Quarterly 70 (278):210-212.
    Working from Within: The Nature and Development of Quine's Naturalism. By Verhaegh Sander.
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  17. The Manifestation Challenge: The Debate Between McDowell and Wright.Ali Hossein Khani & Saeedeh Shahmir - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24): 287-306.
    In this paper, we will discuss what is called the “Manifestation Challenge” to semantic realism, which was originally developed by Michael Dummett and has been further refined by Crispin Wright. According to this challenge, semantic realism has to meet the requirement that knowledge of meaning must be publically manifested in linguistic behaviour. In this regard, we will introduce and evaluate John McDowell’s response to this anti-realistic challenge, which was put forward to show that the challenge cannot undermine realism. According to (...)
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  18.  18
    The Main Challenges between Dummett and McDowell: On Theories of Meaning and Adequate Descriptions of Speakers' Linguistic Behaviour. (In Persian).Ali Hossein Khani - 2009 - Nameh-YE-Mofid Journal 5 (2):109-126.
    بررسی اصلی‌ترین چالش‌های میان دامت و مک داول در باب نظریة معنا و توصیف مناسب رفتار زبانی .
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