Results for 'Sandra Racionero-Plaza'

102 found
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  1. Angry Men, Sad Women: Large Language Models Reflect Gendered Stereotypes in Emotion Attribution.Flor Miriam Plaza-del Arco, Amanda Cercas Curry & Alba Curry - 2024 - Arxiv.
    Large language models (LLMs) reflect societal norms and biases, especially about gender. While societal biases and stereotypes have been extensively researched in various NLP applications, there is a surprising gap for emotion analysis. However, emotion and gender are closely linked in societal discourse. E.g., women are often thought of as more empathetic, while men's anger is more socially accepted. To fill this gap, we present the first comprehensive study of gendered emotion attribution in five state-of-the-art LLMs (open- and closed-source). We (...)
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  2. Conversations from the Region: A Conversation with Sandra Leonie Field.Sandra Leonie Field, Racher Du, Alan Bechaz, Will Cailes & Thomas Spiteri - 2021 - Undergraduate Philosophy Journal of Australasia 2021.
    In May 2021, Alan Bechaz, Racher Du, Will Cailes and Thomas Spiteri interviewed Sandra Leonie Field for UPJA’s Conversations from the Region. A series of discussions that invites philosophers from or based in Australasia to share their student and academic experiences. The segment looks into what inspires people to study philosophy, how they pursue their philosophical interests, and gives our audiences a better idea of philosophy as an undergraduate.
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  3. Emotion Analysis in NLP: Trends, Gaps and Roadmap for Future Directions.Flor Miriam Plaza-del-Arco, Alba Curry & Amanda Cercas Curry - forthcoming - Arxiv.
    Emotions are a central aspect of communication. Consequently, emotion analysis (EA) is a rapidly growing field in natural language processing (NLP). However, there is no consensus on scope, direction, or methods. In this paper, we conduct a thorough review of 154 relevant NLP publications from the last decade. Based on this review, we address four different questions: (1) How are EA tasks defined in NLP? (2) What are the most prominent emotion frameworks and which emotions are modeled? (3) Is the (...)
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  4. Hobbes y la cuestión del poder.Sandra Leonie Field - 2024 - In Diego Fernández Peychaux, Antonio David Rozenberg & Ramírez Beltrán Julián (eds.), Thomas Hobbes: libertad y poder en la metamorfosis moderna. Buenos Aires: Universidad de Buenos Aires Instituto de Investigaciones Gino Germani. pp. 188-232. Translated by Ramírez Beltrán Julián.
    Spanish translation of Field, S. L. (2014). 'Hobbes and the question of power'. Journal of the History of Philosophy, 52(1), 61-86. Thomas Hobbes has been hailed as the philosopher of power par excellence; however, I demonstrate that Hobbes’s conceptualization of political power is not stable across his texts. Once the distinction is made between the authorized and the effective power of the sovereign, it is no longer sufficient simply to defend a doctrine of the authorized power of the sovereign; such (...)
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  5. Bolzano a priori knowledge, and the Classical Model of Science.Sandra Lapointe - 2010 - Synthese 174 (2):263-281.
    This paper is aimed at understanding one central aspect of Bolzano's views on deductive knowledge: what it means for a proposition and for a term to be known a priori. I argue that, for Bolzano, a priori knowledge is knowledge by virtue of meaning and that Bolzano has substantial views about meaning and what it is to know the latter. In particular, Bolzano believes that meaning is determined by implicit definition, i.e. the fundamental propositions in a deductive system. I go (...)
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  6. Transparent, explainable, and accountable AI for robotics.Sandra Wachter, Brent Mittelstadt & Luciano Floridi - 2017 - Science (Robotics) 2 (6):eaan6080.
    To create fair and accountable AI and robotics, we need precise regulation and better methods to certify, explain, and audit inscrutable systems.
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  7. Why a right to explanation of automated decision-making does not exist in the General Data Protection Regulation.Sandra Wachter, Brent Mittelstadt & Luciano Floridi - 2017 - International Data Privacy Law 1 (2):76-99.
    Since approval of the EU General Data Protection Regulation (GDPR) in 2016, it has been widely and repeatedly claimed that the GDPR will legally mandate a ‘right to explanation’ of all decisions made by automated or artificially intelligent algorithmic systems. This right to explanation is viewed as an ideal mechanism to enhance the accountability and transparency of automated decision-making. However, there are several reasons to doubt both the legal existence and the feasibility of such a right. In contrast to the (...)
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  8. Potentia: Hobbes and Spinoza on Power and Popular Politics.Sandra Leonie Field - 2020 - New York, NY, USA: Oxford University Press.
    This book offers a detailed study of the political philosophies of Thomas Hobbes and Benedict de Spinoza, focussing on their concept of power as potentia, concrete power, rather than power as potestas, authorised power. The focus on power as potentia generates a new conception of popular power. Radical democrats–whether drawing on Hobbes's 'sleeping sovereign' or on Spinoza's 'multitude'–understand popular power as something that transcends ordinary institutional politics, as for instance popular plebsites or mass movements. However, the book argues that these (...)
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  9. The Impact of Human Resource Management on Corporate Social Performance Strengths and Concerns.Sandra Rothenberg, Clyde Eiríkur Hull & Zhi Tang - 2017 - Business and Society 56 (3):391-418.
    Although high-performance human resource practices do not directly affect corporate social performance strengths, they do positively affect CSP strengths in companies that are highly innovative or have high levels of slack. High-performance human resource management practices also directly and negatively affect CSP concerns. Drawing on the resource-based view and using secondary data from an objective, third-party database, the authors develop and test hypotheses about how high-performance HRM affects a company’s CSP strengths and concerns. Findings suggest that HRM and innovation are (...)
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  10. Hobbes and the Question of Power.Sandra Field - 2014 - Journal of the History of Philosophy 52 (1):61-85.
    Thomas Hobbes has been hailed as the philosopher of power par excellence; however, I demonstrate that Hobbes’s conceptualization of political power is not stable across his texts. Once the distinction is made between the authorized and the effective power of the sovereign, it is no longer sufficient simply to defend a doctrine of the authorized power of the sovereign; such a doctrine must be robustly complemented by an account of how the effective power commensurate to this authority might be achieved. (...)
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  11. The Politics of Being Part of Nature.Sandra Leonie Field - 2020 - Australasian Philosophical Review 4 (3):225-235.
    ABSTRACT Genevieve Lloyd argues that when we follow Spinoza in understanding reason as a part of nature, we gain new insights into the human condition. Specifically, we gain a new political insight: we should respond to cultural difference with a pluralist ethos. This is because there is no pure universal reason; human minds find their reason shaped differently by their various embodied social contexts. Furthermore, we can use the resources of the imagination to bring this ethos about. In my response, (...)
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  12. Political Power and Depoliticised Acquiescence: Spinoza and Aristocracy.Sandra Leonie Field - 2020 - Constellations 27 (4):670-684.
    According to a recent interpretive orthodoxy, Spinoza is a profoundly democratic theorist of state authority. I reject this orthodoxy. To be sure, for Spinoza, a political order succeeds in proportion as it harnesses the power of the people within it. However, Spinoza shows that political inclusion is only one possible strategy to this end; equally if not more useful is political exclusion, so long as it maintains what I call the depoliticised acquiescence of those excluded.
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  13. What's in a name? How a democracy becomes an aristocracy.Sandra Leonie Field - 2016 - Democracy Futures Series, The Conversation.
    Is there something about the deep logic of democracy that destines it to succeed in the world? Democracy, the form of politics that includes everyone as equals – does it perhaps suit human nature better than the alternatives? After all, surely any person who is excluded from the decision-making in a society will be more liable to rise up against it. From ancient thinkers like Seneca to contemporary thinkers like Francis Fukuyama, we can see some version of this line of (...)
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  14. Democracy and the Multitude: Spinoza against Negri.Sandra Field - 2012 - Theoria: A Journal of Social and Political Theory 59 (131):21-40.
    Negri celebrates a conception of democracy in which the concrete powers of individual humans are not alienated away, but rather are added together: this is a democracy of the multitude. But how can the multitude act without alienating anyone’s power? To answer this difficulty, Negri explicitly appeals to Spinoza. Nonetheless, in this paper, I argue that Spinoza’s philosophy does not support Negri’s project. I argue that the Spinozist multitude avoids internal hierarchy through the mediation of political institutions and not in (...)
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  15. Hobbes and Human Irrationality.Sandra Field - 2015 - Global Discourse 5 (2):207-220.
    Hobbes’s science of politics rests on a dual analysis of human beings: humans as complex material bodies in a network of mechanical forces, prone to passions and irrationality; and humans as subjects of right and obligation, morally exhortable by appeal to the standards of reason. The science of politics proposes an absolutist model of politics. If this proposal is not to be idle utopianism, the enduring functioning of the model needs to be compatible with the materialist analysis of human behaviour. (...)
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  16. Introduction : Bernard Bolzano : Contexte et actualité.Sandra Lapointe - 2003 - Philosophiques 30 (1):3-17.
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  17. Artificial intelligence and the ‘Good Society’: the US, EU, and UK approach.Corinne Cath, Sandra Wachter, Brent Mittelstadt, Mariarosaria Taddeo & Luciano Floridi - 2018 - Science and Engineering Ethics 24 (2):505-528.
    In October 2016, the White House, the European Parliament, and the UK House of Commons each issued a report outlining their visions on how to prepare society for the widespread use of artificial intelligence. In this article, we provide a comparative assessment of these three reports in order to facilitate the design of policies favourable to the development of a ‘good AI society’. To do so, we examine how each report addresses the following three topics: the development of a ‘good (...)
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  18. Biography of Barry Smith.Sandra Smith - 2017 - Cosmos + Taxis 4 (4):4-5.
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  19. Hobbes on Power and Gender Relations.Sandra Leonie Field - 2021 - In Marcus P. Adams (ed.), A Companion to Hobbes. Hoboken, NJ: Wiley-Blackwell. pp. 139–155.
    In this chapter, the author articulates two Hobbesian models of interpersonal power relations that can be used to understand gender relations: what he will call the dominion model and the deference model. Hobbes himself analyses the relation between men and women through the dominion model. The author lays out Hobbes's model of interpersonal power relations as dominion, including his application of the model to the case of gender relations. The centerpiece of Hobbes's method is his “state of nature” thought experiment. (...)
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  20. Marx, Spinoza, and 'True Democracy'.Sandra Leonie Field - 2024 - In Jason Maurice Yonover & Kristin Gjesdal (eds.), Spinoza in Germany: Political and Religious Thought across the Long Nineteenth Century. Oxford University Press. pp. 212-237.
    It is common to assimilate Marx’s and Spinoza’s conceptions of democracy. In this chapter, I assess the relation between Marx’s early idea of “true democracy” and Spinozist democracy, both the historical influence and the theoretical affinity. Drawing on Marx’s student notebooks on Spinoza’s Theological-Political Treatise, I show there was a historical influence. However, at the theoretical level, I argue that a sharp distinction must be drawn. Philosophically, Spinoza’s commitment to understanding politics through real concrete powers does not support with Marx’s (...)
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  21. Huang Zongxi: Making it Safe Not to be Servile.Sandra Leonie Field - 2020 - In Amber Carpenter & Rachael Wiseman (eds.), Portraits of Integrity: 26 Case Studies From History, Literature and Philosophy. Bloomsbury Publishing. pp. 83-91.
    Integrity is often conceived as a heroic ideal: the person of integrity sticks to what they believe is right, regardless of the consequences. In this article, I defend a conception of ordinary integrity, for people who either do not desire or are unable to be moral martyrs. Drawing on the writings of seventeenth century thinker Huang Zongxi, I propose refocussing attention away from an abstract ideal of integrity, to instead consider the institutional conditions whereby it is made safe not to (...)
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  22. La democracia y la multitud: Spinoza contra Negri.Sandra Leonie Field - 2021 - Revista Argentina de Ciencia Política 1 (26):1-25.
    Spanish translation of Field, S. L. (2012). 'Democracy and the multitude: Spinoza against Negri'. Theoria: A Journal of Social and Political Theory, 59(131), 21-40. Translated by María Cecilia Padilla and Gonzalo Ricci Cernadas. Negri celebra una concepción de la democracia en la que los poderes concretos de los individuos humanos no se alienan sino que se agregan: una democracia de la multitud. Pero ¿cómo puede actuar la multitud sin alienar el poder de nadie? Para contestar esta dificultad, Negri explícitamente apela (...)
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  23. Substitution: An Additional Conception of Analysis in the Early Analytic and Phenomenological Traditions?: On Beaney.Sandra Lapointe - 2002 - Southern Journal of Philosophy 40 (S1):101-113.
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  24. Contentious Politics: Hobbes, Machiavelli and Corporate Power.Sandra Leonie Field - 2015 - Democracy Futures Series, The Conversation.
    Political protesters often don’t play by the rules. Think of the Occupy Movement, which brought lower Manhattan to a standstill in 2011 under the slogan, “We are the 99%”. Closer to home, think of the refugee activists who assisted a breakout from South Australia’s Woomera detention centre in 2002. Both are examples of contentious politics, or forms of political engagement outside the institutional channels of political decision-making. The democratic credentials of contentious politics are highly ambivalent. On the one hand, contentious (...)
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  25. Précis of Potentia: Hobbes and Spinoza on Power and Popular Politics.Sandra Leonie Field - 2021 - European Hobbes Society Online Colloquium.
    The European Hobbes Society Online Colloquium featured my book, Potentia: Hobbes and Spinoza on Power and Popular Politics. This is a précis of the book.
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  26. Response to Critics.Sandra Leonie Field - 2021 - European Hobbes Society Online Colloquium.
    The European Hobbes Society Online Colloquium featured my book, Potentia: Hobbes and Spinoza on Power and Popular Politics, with critical commentaries from Alissa MacMillan, Chris Holman, and Justin Steinberg. This is my response to their commentaries.
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  27. La noción de “pasividad” en la ética de Emmanuel Levinas.Sandra Pinardi - 2015 - Isegoría 53:647-660.
    El objetivo de este artículo es indagar acerca de la noción de “pasividad” que caracteriza al sujeto en el proyecto ético de Emmanuel Levinas. Un sujeto que es y está entregado al Otro, más allá de toda decisión voluntaria y de cualquier relación fáctica. La “pasividad” es la noción que permite comprender la contextura de la subjetividad levinasiana, su modo de constituirse, de “realizarse”, así como algo que denominaremos su “condición segunda”. La pasividad aparece en el pensamiento de Levinas como (...)
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  28. Course Design to Connect Theory to Real-World Cases: Teaching Political Philosophy in Asia.Sandra Leonie Field - 2019 - Asian Journal of the Scholarship of Teaching and Learning 9 (2):199-211.
    Students often have difficulty connecting theoretical and text-based scholarship to the real world. When teaching in Asia, this disconnection is exacerbated by the European/American focus of many canonical texts, whereas students' own experiences are primarily Asian. However, in my discipline of political philosophy, this problem receives little recognition nor is it comprehensively addressed. In this paper, I propose that the problem must be taken seriously, and I share my own experiences with a novel pedagogical strategy which might offer a possible (...)
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  29. Analyticité, universalité et quantification chez Bernard Bolzano.Sandra Lapointe - 2000 - Les Etudes Philosophiques:455-470.
    Jusqu'à maintenant, il semble qu'on n'ait pas établi de lien entre le rejet par Bolzano de la notation quantificationnelle des propositions universelles de la logique traditionnelle et l'articulation inédite de sa notion de validité universelle. C'est ce que je veux faire ici. En particulier, dans la mesure où l'analyticité est un cas spécial de la validité universelle, j'ai l'intention de défendre l'idée qui veut que la notion bolzanienne d'analyticité cherche à résoudre des problèmes qui sont intrinsèquement liés à la théorie (...)
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  30. Conflicting preferences and advance directives.Sandra Woien - 2007 - American Journal of Bioethics 7 (4):64-65.
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  31. The State: Spinoza's Institutional Turn.Sandra Field - 2015 - In Andre Santos Campos (ed.), Spinoza: Basic Concepts. Burlington, VT, USA: Imprint Academic. pp. 142-154.
    The concept of imperium is central to Spinoza's political philosophy. Imperium denotes authority to rule, or sovereignty. By extension, it also denotes the political order structured by that sovereignty, or in other words, the state. Spinoza argues that reason recommends that we live in a state, and indeed, humans are hardly ever outside a state. But what is the source and scope of the sovereignty under which we live? In some sense, it is linked to popular power, but how precisely, (...)
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  32. Notas Acerca Del Decir Y Lo Dicho En El Pensamiento De Levinas.Sandra Pinardi - 2010 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 30 (2):33-47.
    Este artículo se propone indagar acerca de la distinción entre el Decir y lo Dicho en la obra de Emmanuel Levinas. Esta distinción sirve a Levinas para proponer una comprensión ética del lenguaje, en la que la significación y la expresión sean capaces de superar las limitaciones y determinaciones del lenguaje sistemático de la ontología, del ser y las esencias. Sobre la base de que el “lenguaje de la ontología” es impertinente para comprender, expresar o comunicar esa “experiencia ética” fundamental (...)
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  33. Expression and nudity: an approach to the notion of justice in Emmanuel Levinas’ thought.Sandra Pinardi - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:104-126.
    This paper attempts to demonstrate that in Emmanuel Levinas’ thinking, justice is the necessary opening – and dissolution- of the “I” which makes fecundity – procreation – possible, and that in that same measure makes possible that the Logos transforms into a “desire to say” and the world into a “among us”. At the same time it wants to demonstrate that this notion of justice is directly related to the ideas of expression and nudity. Due to which the “Other” imposes (...)
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  34. Wittgenstein, la subjectivité et la "voix intérieure".Sandra Laugier - 2000 - Revue de Métaphysique et de Morale 2.
    On considère souvent, à la suite des ouvrages classiques de J. Bouveresse, que Wittgenstein veut opérer un rejet ou une critique de la subjectivité. Il semble cependant que les derniers textes de Wittgenstein consacrés à la philosophie de la psychologie permettent de modifier partiellement ce point de vue, et défaire place à une conception spécifique de la subjectivité, redéfinissant un sujet dépsychologisé voire désubjectivé, qui n'est plus le point sans étendue du Tractatus, ni le sujet métaphysique, ni le sujet de (...)
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  35. Hobbes and the Two Faces of Ethics. [REVIEW]Sandra Leonie Field - 2018 - European Hobbes Society Online Colloquium.
    In this review of Abizadeh's book, I question whether identifying a human 'capacity for reason' really resolves the problems with Hobbes's philosophy's distinctive combination of mechanistic materialism and moral normativity.
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  36. Cavell’s Method.Sandra Laugier - 2021 - Journal for the History of Analytical Philosophy 9 (9).
    It may be time to question analytic philosophy’s structural ignorance of the methods of ordinary language philosophy. Cavell’s Must We Mean What We Say? upsets the analytic tradition to this end, pursuing a “linguistic phenomenology” that focuses on ordinary language use as a resource for describing the world. Cavell thereby entrusts the tradition with a more ambitious and concrete philosophical task.
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  37. The Pragmatist Challenge: Pragmatist Metaphysics for Philosophy of Science.H. K. Andersen & Sandra D. Mitchell (eds.) - 2023 - Oxford, UK: Oxford University Press.
    This volume offers a collection of in-depth explorations of pragmatism as a framework for discussions in philosophy of science and metaphysics. Each chapter involves explicit reflection on what it means to be pragmatist, and how to use pragmatism as a guiding framework in addressing topics such as realism, unification, fundamentality, truth, laws, reduction, and more. -/- .
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  38. The ethics of algorithms: mapping the debate.Brent Mittelstadt, Patrick Allo, Mariarosaria Taddeo, Sandra Wachter & Luciano Floridi - 2016 - Big Data and Society 3 (2):2053951716679679.
    In information societies, operations, decisions and choices previously left to humans are increasingly delegated to algorithms, which may advise, if not decide, about how data should be interpreted and what actions should be taken as a result. More and more often, algorithms mediate social processes, business transactions, governmental decisions, and how we perceive, understand, and interact among ourselves and with the environment. Gaps between the design and operation of algorithms and our understanding of their ethical implications can have severe consequences (...)
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  39. On Bolzano’s Alleged Explicativism.Jacques Dubucs & Sandra Lapointe - 2006 - Synthese 150 (2):229-246.
    Bolzano was the first to establish an explicit distinction between the deductive methods that allow us to recognise the certainty of a given truth and those that provide its objective ground. His conception of the relation between what we, in this paper, call "subjective consequence", i.e., the relation from epistemic reason to consequence and "objective consequence", i.e., grounding however allows for an interpretation according to which Bolzano advocates an "explicativist" conception of proof: proofs par excellence are those that reflect the (...)
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  40. Aristotle and Derrida on friendship.Sandra Lynch - unknown
    Jacques Derrida begins the first chapter of his book The Politics of Friendship1 with a statement attributed to Aristotle by both Diogenes Laertes and the 16th Century French philosopher Michel de Montaigne. The statement is this: “O my friends, there is no friend.” Derrida points out the paradox and apparent contradication in such an impossible declaration. Who is Aristotle talking to, given that he is addressing friends to inform them that there are none? How can the statement be taken seriously? (...)
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  41.  66
    Perspectivas del precedente en el Civil Law: un estudio introductorio.Sandra Gómora-Juárez, Edith Cuautle Rodríguez, Enrique Rodríguez-Trujano & Alvaro Nunez-Vaquero - 2024 - Boletín Mexicano de Derecho Comparado 56 (168):3-26.
    El artículo ofrece un panorama del precedente en el Civil Law con el objetivo de distinguir los problemas que pueden presentarse en los sistemas jurídicos que tienen una práctica formal o institucionalizada de precedente, de aquellos en los que no la hay. Se identificó que se introdujo el precedente como una forma de responder a las crecientes demandas de administración de justicia en la materia y delimitar la discrecionalidad del operador jurídico. Por tanto, la tesis de fondo de este trabajo (...)
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  42. The trouble with personhood and person‐centred care.Matthew Tieu, Alexandra Mudd, Tiffany Conroy, Alejandra Pinero de Plaza & Alison Kitson - 2022 - Nursing Philosophy 23 (3):e12381.
    The phrase ‘person‐centred care’ (PCC) reminds us that the fundamental philosophical goal of caring for people is to uphold or promote their personhood. However, such an idea has translated into promoting individualist notions of autonomy, empowerment and personal responsibility in the context of consumerism and neoliberalism, which is problematic both conceptually and practically. From a conceptual standpoint, it ignores the fact that humans are social, historical and biographical beings, and instead assumes an essentialist or idealized concept of personhood in which (...)
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  43. The Psychological Well-Being and Lived Experiences of LGBT Individuals with Fur Babies.Franz Cedrick Yapo, Janna Isabella Baloloy, Rey Ann Fem Plaza, Charles Brixter Sotto Evangelista, Micaiah Andrea Gumasing Lopez, Angeline Mechille Eugenio Osinaga, Ken Andrei Torrero & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):146-152.
    Pets are truly great companions. Some individuals feel that owning a pet can help them prepare for a growing family by giving them a taste of what it would be like to have children. This study also looks into the psychological well-being and life experiences of LGBT fur parents. Employing the Interpretative Phenomenological Analysis, the findings of this study were: (1) With the presence of fur babies, participants had the ease to overcome stressful events, especially the ones that affect their (...)
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  44. Procrastination and Its Relationship to the Academic Burnout of First-Year College Students in a State University.Ezekiel Maloloy-on, Ava Shyr Aquino, Mary Margaux Marcelino, Melissa Mateo, Christine Ann Plaza, Shiryl Endrina & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 11 (2):249-254.
    The abrupt shift in learning mode demands students to adjust from the comfort of their homes, as well as the challenges of face-to-face learning. As a result, as the pandemic fades, institutions in the Philippines have begun to reopen their doors to students. Hence, this study employed a correlational design to investigate the relationship between procrastination and academic burnout among 150 first-year college students in a state university. Based on the statistical analysis, the r coefficient of 0.67 indicates a moderate (...)
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  45. Becoming political: Spinoza’s vital republicanism and the democratic power of judgement. [REVIEW]Sandra Field - 2020 - Contemporary Political Theory 19 (2):116-120.
    In this review, I propose that the core contribution of Skeaff's book is to supplement existing discourses of non-domination and agonistic politics with the distinctly Spinozist concept of immanent normativity. However, I question whether this immanent normativity is so clearly and efficaciously democratic as Skeaff presumes.
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  46. China and England: On the Structural Convergence of Political Values. [REVIEW]Sandra Leonie Field - 2020 - Journal of World Philosophies 5 (1):188-195.
    At the centre of Powers' (2019) China and England is an extraordinary forgotten episode in the history of political ideas. There was a time when English radicals critiqued the corruption and injustice of the English political system by contrasting it with the superior example of China. There was a time when they advocated adopting a Chinese conceptual framework for thinking about politics. So dominant and prevalent was the English radicals' use of this framework, that their opponents took to dismissing their (...)
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  47. Hobbes's On The Citizen: A Critical Guide. [REVIEW]Sandra Leonie Field - 2021 - Notre Dame Philosophical Reviews.
    In this review, I discuss the justifications for focussing on Hobbes's On the Citizen (De Cive), the middle recension of his political philosophy, separately from his better known Leviathan. I provide an overview of the collection's chapter contents, and I close by calling for further research regarding the impact of this text on later European political philosophy (such as Spinoza, Rousseau, Kant).
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  48. Spinoza and the Freedom of Philosophizing. [REVIEW]Sandra Leonie Field - 2022 - History of Political Thought 43 (1):201-204.
    In this review, I outline Lærke's interpretation of Spinoza's freedom of philosophizing as a rich, positive freedom, encompassing but extending far beyond mere legal permission for free expression. Lærke's book takes on the challenge to explain how such freedom is to be brought about. I suggest that Lærke's reconstruction overlooks a central plank of Spinoza's approach: the role of good institutional design in supporting freedom. The longer version is the original author submission; the shorter version was trimmed on the journal's (...)
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  49. Review of Ian Dowbiggin, A concise history of euthanasia: Life, death, God, and medicine and Neal Nicol and Harry Wylie, Between the dying and the dead: Dr. Jack Kevorkian’s life and the battle to legalize euthanasia. [REVIEW]Sandra Woien - 2007 - American Journal of Bioethics 7 (11):50-52.
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  50. L’approche phénoménologique en urbanisme : la recherche d’une meilleure pratique, la pratique d’une meilleure recherche.Juan Torres & Sandra Breux - 2010 - Les ateliers de l'éthique/The Ethics Forum 5 (2):117-125.
    En urbanisme, l’approche phénoménologique permet de se pencher sur l’expérience de l’individu et, plus précisément, sur le rapport que celui-ci entretient avec son milieu de vie. Cette approche permet de concevoir des milieux de vie mieux adaptés aux besoins et aux expectatives des individus et suppose des démarches d’aménagement qui accordent un rôle important au citoyen. Toutefois, si l’approche phénoménologique est couramment utilisée dans le cadre de travaux théoriques, elle est difficilement adoptée sur le terrain, en dépit de son utilité (...)
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