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Tad Brennan [10]T. Brennan [1]
  1. (1 other version)The Spirited Part and its Object.Tad Brennan - 2012 - In Rachel Barney, Tad Brennan & Charles Brittain (eds.), Plato and the Divided Self. New York: Cambridge University Press. pp. 102--127.
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  2. Reasonable Impressions in Stoicism.Tad Brennan - 1996 - Phronesis 41 (3):318-334.
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  3. Epicurus on sex, marriage, and children.Tad Brennan - 1996 - Classical Philology 91:346-52.
    Epicurus strongly discouraged sex, marriage, and the rearing of children. This paper looks at some of the primary evidence for these claims, clears up a translation of one passage, and emends another passage. (The emendation has been accepted into Dorandi's new edition of Diogenes Laertius).
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  4. A Relative Improvement.Tad Brennan & Jongsuh James Lee - 2014 - Phronesis 59 (3):246-271.
    The Mode of Relativity in Agrippa’s Five Modes does not fit with the other four modes, and disrupts an otherwise elegant system. We argue that it is not the familiar argument from epistemic relativism, but a formal condition on the structure of justifications: the principle that epistemic grounding relations cannot be reflexive. This understanding of Agrippan Relativity leads to a better understanding of the Modes of Hypothesis and Reciprocity, a clearer outline of the structure of Agrippa’s system as a whole, (...)
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  5. Pyrrho on the Criterion.Tad Brennan - 1998 - Ancient Philosophy 18 (2):417-434.
    I argue that Pyrrho was an epistemological skeptic, rather than the possessor of a positive metaphysical view.
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  6. Reservation in Stoic Ethics.Tad Brennan - 2000 - Archiv für Geschichte der Philosophie 82 (2):149-177.
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  7. (1 other version)Fate and Free Will in Stoicism: A Discussion of Susanne Bobzien, Determinism and Freedom in Stoic Philosophy.Tad Brennan - 2000 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press. pp. 259-286.
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  8. The Implicit Refutation of Critias.Tad Brennan - 2012 - Phronesis 57 (3):240-250.
    AtCharmides163, Critias attempts to extricate himself from refutation by proposing a Prodicean distinction betweenpraxisandpoiēsis. I argue that this distinction leads him further into contradictions.
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  9. The Text of Anaxagoras Fragment DK 59 B22.Tad Brennan - 1995 - American Journal of Philology 116 (4).
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  10. SORABJI, R. Emotion and Peace of Mind.R. Sorabji, T. Brennan & P. Brown - 2002 - Philosophical Books 43 (3):169-220.
    A longish (12 page) discussion of Richard Sorabji's excellent book, with a further discussion of what it means for a theory of emotions to be a cognitive theory.
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  11. Casey Perin’s The Demands of Reason.Tad Brennan - 2013 - International Journal for the Study of Skepticism 3 (4):283-293.
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