Results for 'ghost'

60 found
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  1. Ghosts and Sparse Properties: Why Physicalists Have More to Fear From Ghosts Than Zombies.Philip Goff - 2010 - Philosophy and Phenomenological Research 81 (1):119-139.
    Zombies are bodies without minds: creatures that are physically identical to actual human beings, but which have no conscious experience. Much of the consciousness literature focuses on considering how threatening philosophical reflection on such creatures is to physicalism. There is not much attention given to the converse possibility, the possibility of minds without bodies, that is, creatures who are conscious but whose nature is exhausted by their being conscious. We can call such a ‘purely conscious’ creature a ghost.
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  2. Radio Ghosts: Phenomenology’s Phantoms and Digital Autism.Babette Babich - 2019 - Thesis Eleven 153 (1):57-74.
    Günther Anders offers one of the first phenomenological analyses of broadcast radio and its transformation of the contemporary experience of music. Anders also develops a reflection on its political consequences as he continues his reflection in a discussion of radio and newsreel, film and television in his 1956 ‘The World as Phantom and Matrix’. A reflection on the consequences of this transformation brings in Friedrich Kittler’s reflection on radio and precision bombing. A further reflection on Jean Baudrillard’s notion of ‘speech (...)
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  3. Revaluing the Behaviorist Ghost in Enactivism and Embodied Cognition.Nikolai Alksnis & Jack Alan Reynolds - 2019 - Synthese 198 (6):5785-5807.
    Despite its short historical moment in the sun, behaviorism has become something akin to a theoria non grata, a position that dare not be explicitly endorsed. The reasons for this are complex, of course, and they include sociological factors which we cannot consider here, but to put it briefly: many have doubted the ambition to establish law-like relationships between mental states and behavior that dispense with any sort of mentalistic or intentional idiom, judging that explanations of intelligent behavior require reference (...)
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  4.  53
    Ghosts and the Machine: Philosophy of Social Science in Contemporary Perspective.S. Turner & P. Roth - 2003 - In Stephen P. Turner & Paul Andrew Roth (eds.), The Blackwell Guide to the Philosophy of the Social Sciences. Blackwell. pp. 1--17.
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  5. Ghoshal’s Ghost: Financialization and the End of Management Theory.Gregory A. Daneke & Alexander Sager - 2015 - Philosophy of Management 14 (1):29-45.
    Sumantra Ghoshal’s condemnation of “bad management theories” that were “destroying good management practices” has not lost any of its salience, after a decade. Management theories anchored in agency theory (and neo-classical economics generally) continue to abet the financialization of society and undermine the functioning of business. An alternative approach (drawn from a more classic institutional, new ecological, and refocused ethical approaches) is reviewed.
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  6. Survival as a Digital Ghost.Eric Steinhart - 2007 - Minds and Machines 17 (3):261 – 271.
    You can survive after death in various kinds of artifacts. You can survive in diaries, photographs, sound recordings, and movies. But these artifacts record only superficial features of yourself. We are already close to the construction of programs that partially and approximately replicate entire human lives (by storing their memories and duplicating their personalities). A digital ghost is an artificially intelligent program that knows all about your life. It is an animated auto-biography. It replicates your patterns of belief and (...)
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  7.  41
    Ghosts and Ion Counters.Don A. Merrell - 2008 - Skeptical Inquirer 32 (6).
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  8. A Ghost Workers' Bill of Rights: How to Establish a Fair and Safe Gig Work Platform.Julian Friedland, David Balkin & Ramiro Montealegre - 2020 - California Management Review 62 (2).
    Many of us assume that all the free editing and sorting of online content we ordinarily rely on is carried out by AI algorithms — not human persons. Yet in fact, that is often not the case. This is because human workers remain cheaper, quicker, and more reliable than AI for performing myriad tasks where the right answer turns on ineffable contextual criteria too subtle for algorithms to yet decode. The output of this work is then used for machine learning (...)
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  9. Jacques Derrida's Ghost: A Conjuration.David Appelbaum - 2008 - Albany: State University of New York Press.
    A spirited reading of Derrida’s view of ethics as transcendental and performative.
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  10. The Ghostly Illusion of Freewill.Brent Silby - 2012 - Cafe Philosophy 4 (Jan/Feb 2012).
    During my childhood I was fascinated by videogames. One game that stands out in my memory is Pacman. It wasn’t the gameplay that interested me so much as the behavior of the ghosts. As you watch them roam around the maze, you get the feeling that they are intelligent. They seem to be making decisions about how best to catch Pacman. But how free are their decisions? One of the interesting things I noticed was that I could play exactly the (...)
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  11. Reasoning, Science, and the Ghost Hunt.W. John Koolage & Timothy Hansel - 2017 - Teaching Philosophy 40 (2):201-229.
    This paper details how ghost hunting, as a set of learning activities, can be used to enhance critical thinking and philosophy of science classes. We describe in some detail our own work with ghost hunting, and reflect on both intended and unintended consequences of this pedagogical choice. This choice was partly motivated by students’ lack of familiarity with science and philosophic questions about it. We offer reflections on our three different implementations of the ghost hunting activities. In (...)
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  12. The Ghosts I Do Know: Rhythm, Dickinson, Crane.Dustin Hellberg - 2014 - Consciousness, Literature and the Arts 15 (3).
    This paper will examine poetry and rhythm in relation to biological and evolutionary models in order to develop a hypothetical methodology by which certain aspects of literature may be examined through an evolutionary lens. It is by no means an attempt at a finalizing or totalizing way of examining literature, but as such attempts have largely been ignored or assaulted, there is a rather large niche to fill. Hence this article will attempt to redefine literature as a ‘Third Level Darwin (...)
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  13. Ghost in the Machine: A Philosophical Analysis of the Relationship Between Brain-Computer Interface Applications and Their Users.Richard Heersmink - 2009 - Dissertation, University of Twente.
    This Master’s thesis explores the relationship between Brain-Computer Interfaces (BCIs) and their human users from a functional, epistemological and phenomenological perspective. The analysis has four steps. I start out with a technical description of BCI systems in which I conceptually analyze different types of BCI applications. This results in the development of a taxonomy of applications which is the point of departure for further philosophical analysis. Thereafter, I explore the functional relationship between BCI applications and their users. That is to (...)
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  14. Breastfeeding Mothers’ Experiences: The Ghost in the Machine.Paul Regan & Elaine Ball - 2013 - Qualitative Health Research 23 (5):679-688.
    We critically review qualitative research studies conducted from 2000 to 2012 exploring Western mothers’ breastfeeding experiences. We used the search criteria “breastfeeding,” “qualitative,” and “experiences” to retrieve 74 qualitative research studies, which were reduced to 28 when the terms “existential’’ and “research’’ were applied. We found that the impact of technology and the pervasive worldwide marketing of infant formula devalued breastfeeding mothers’ narratives in a number of ways. Women’s bodies were viewed as machine-like objects and the breast was seen as (...)
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  15. Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'He Ghost of the Roman Empire'.Patricia Springborg - 1995 - History of Political Thought 16 (4):503-531.
    As a representative of the papacy Bellarmine was an extremely moderate one. In fact Sixtus V in 1590 had the first volume of his Disputations placed on the Index because it contained so cautious a theory of papal power, denying the Pope temporal hegemony. Bellarmine did not represent all that Hobbes required of him either. On the contrary, he proved the argument of those who championed the temporal powers of the Pope faulty. As a Jesuit he tended to maintain the (...)
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  16. Busting the Ghost of Neutral Counterparts.Jennifer Foster - unknown
    Philosophers have nearly universally assumed that some highly general semantic relationship obtains between slurs and so-called “neutral counterpart” terms. This assumption has been fleshed out in different ways. On all extant accounts, however, it implies an unmotivated distinction between paradigmatic slur/“neutral counterpart” pairs and many pairs that theorists haven’t considered, including `chick flick’/`romantic comedy’, `stoner’/`cannabis user’, and `liberal’/`libtard’. For pairs like these, the most intuitive theory of the target relationship involves overlap––both in (presumed) extension and associated stereotypes. Since (I argue) (...)
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  17. The Story of the Ghost in the Machine.Adam Toon - forthcoming - In Sonia Sedivy (ed.), Art, Representation and Make-Believe: Essays on the Philosophy of Kendall L. Walton. New York, NY, USA:
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  18.  90
    Jeremy Gray. Plato's Ghost: The Modernist Transformation of Mathematics. Princeton: Princeton University Press, 2008. Isbn 978-0-69113610-3. Pp. VIII + 515. [REVIEW]A. Arana - 2012 - Philosophia Mathematica 20 (2):252-255.
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  19. Putting the Ghost Back in the Machine: An Exploration of Somatic Dualism.Matthew Davidson - 2019 - Pacific Philosophical Quarterly 100 (2):624-641.
    In this paper, I explore various views on which mind-body dualism is true, but the soul is located in the body. I argue that this sort of dualism (which I call 'somatic dualism') once was a not-uncommon view in the philosophy of mind. I also argue that it has the resources to reply to some of the problems thought to affect Cartesian dualism.
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  20. Spectres of Duty: The Politics of Silence in Ibsen’s Ghosts.Dimitris Vardoulakis - 2009 - Orbis Litterarum 64 (1):50–74.
    The article examines the concept of duty with reference to Ibsen's play "Ghosts." It offers a brief genealogy of duty while linking the concept of duty to a deconstructive approach.
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  21. THE CONTRADICTORY NATURE OF THE GHOST IN HAMLET.Ali Salami - 2011 - Sarjana 26 (1).
    This article explores the contradictory nature of the ghost in Hamlet and shows how Shakespeare seeks to manipulate the reader’s response in Hamlet by using contradictions and ambiguities. The article also explores the ways in which the reader responds to these contradictions and reconstructs a palpable world in the impalpable world of the text. These contradictions compel the reader to participate in the composition of the text and make him keep changing his own approach to the work with the (...)
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  22. "Bertrand Russell 1921-1970: The Ghost of Madness" by Ray Monk. [REVIEW]Tim Crane - 2000 - The Economist 1.
    ‘Poor Bertie’ Beatrice Webb wrote after receiving a visit from Bertrand Russell in 1931, ‘he has made a mess of his life and he knows it’. In the 1931 version of his Autobiography, Russell himself seemed to share Webb’s estimate of his achievements. Emotionally, intellectually and politically, he wrote, his life had been a failure. This sense of failure pervades the second volume of Ray Monk’s engrossing and insightful biography. At its heart is the failure of Russell’s marriages to Dora (...)
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  23. Judith Butler's Reading of the Sartrian Bodies and the Cartesian Ghosts.Eva Man - 2009 - Modern Philosophy 1:85-91.
    American philosopher Zhu Dien • Ba Tele that for granted with a series of related discussion, and while there are of a fixed body of the material. Bate Le read de Beauvoir's "Second Sex" that this is not Sartre's "Being and Nothingness" women's issues or situations in the application. De Beauvoir said that consciousness exists in which a person's body, and in the cultural vein, the participation in the formation of a person's gender. Ba Tele think understanding the philosophy of (...)
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  24.  65
    Dark Matter Nature.Jaykov Foukzon - 2019 - Journal of Physics: Conference Series 1391 (1).
    The cosmological constant problem arises because the magnitude of vacuum energy density predicted by quantum eld theory is about 120 orders of magnitude larger than the value implied by cosmological observations of accelerating cosmic expansion. We pointed out that the fractal nature of the quantum space-time with negative Hausdor - Colombeau dimensions can resolve this tension. The canonical Quantum Field Theory is widely believed to break down at some fundamental high-energy cuto  and therefore the quantum uctuations in the vacuum (...)
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  25.  27
    Science Meets Philosophy: Metaphysical Gap & Bilateral Brain.Hermann G. W. Burchard - 2020 - Philosophy Study 10 (10):599-614.
    The essay brings a summation of human efforts seeking to understand our existence. Plato and Kant & cognitive science complete reduction of philosophy to a neural mechanism, evolved along elementary Darwinian principles. Plato in his famous Cave Allegory explains that between reality and our experience of it there exists a great chasm, a metaphysical gap, fully confirmed through particle-wave duality of quantum physics. Kant found that we have two kinds of perception, two senses: By the spatial outer sense we perceive (...)
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  26. Yoga From the Mat Up: How Words Alight on Bodies.Doris McIlwain & John Sutton - 2013 - Educational Philosophy and Theory (6):1-19.
    Yoga is a unique form of expert movement that promotes an increasingly subtle interpenetration of thought and movement. The mindful nature of its practice, even at expert levels, challenges the idea that thought and mind are inevitably disruptive to absorbed coping. Building on parallel phenomenological and ethnographic studies of skilful performance and embodied apprenticeship, we argue for the importance in yoga of mental access to embodied movement during skill execution by way of a case study of instruction and practice in (...)
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  27. A Note on the Definition of Physicalism.Ben Blumson & Weng Hong Tang - 2015 - Thought: A Journal of Philosophy 4 (1):10-18.
    Physicalism is incompatible with what is known as the possibility of zombies, that is, the possibility of a world physically like ours, but in which there are no conscious experiences. But it is compatible with what is known as the possibility of ghosts, that is, the possibility of a world which is physically like ours, but in which there are additional nonphysical entities. In this paper we argue that a revision to the traditional definition of physicalism designed to accommodate the (...)
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  28. Cartesian Critters Can't Remember.Devin Sanchez Curry - 2018 - Studies in History and Philosophy of Science Part A 69:72-85.
    Descartes held the following view of declarative memory: to remember is to reconstruct an idea that you intellectually recognize as a reconstruction. Descartes countenanced two overarching varieties of declarative memory. To have an intellectual memory is to intellectually reconstruct a universal idea that you recognize as a reconstruction, and to have a sensory memory is to neurophysiologically reconstruct a particular idea that you recognize as a reconstruction. Sensory remembering is thus a capacity of neither ghosts nor machines, but only of (...)
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  29.  50
    Beyond Dualism: A Review of Mind and Body in Early China. [REVIEW]James Daryl Sellmann - 2019 - Journal of World Philosophies 4 (2):166-172.
    This book rightly argues for greater inclusion of the natural and social sciences in the humanities, especially philosophy. The author draws from psychology, especially folk psychology, to show that a basic trait of universal human cognition contains a form of weak dualism. It is a dualism based on the embodied awareness that one’s own thoughts are different from external objects, which generates the belief in a mind/body dualism. The book offers a great deal of evidence that the ancient Chinese embraced (...)
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  30. The Problem of Extras and the Contingency of Physicalism.Robert Francescotti - 2014 - Philosophical Explorations 17 (2):241-254.
    Perhaps all concrete phenomena obtain solely in virtue of physical phenomena. Even so, it seems that the world could have been otherwise. It seems that physicalism, if true, is contingently true. In fact, many believe that the actual truth of physicalism allows metaphysically possible worlds duplicating the actual world in all physical respects while containing immaterial extras, e.g. ghosts, spirits, or Cartesian souls, that no physicalist would believe actually exist. Here I focus on physicalism regarding mentality and argue that the (...)
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  31. The CEMI Field Theory Closing the Loop.Johnjoe McFadden - 2013 - Journal of Consciousness Studies 20 (1-2):1-2.
    Several theories of consciousness first described about a decade ago, including the conscious electromagnetic information (CEMI) field theory, claimed that the substrate of consciousness is the brain’s electromagnetic (EM) field. These theories were prompted by the observation, in many diverse systems, that synchronous neuronal firing, which generates coherent EM fields, was a strong correlate of attention, awareness, and consciousness. However, when these theories were first described there was no direct evidence that synchronous firing was actually functional, rather than an epiphenomenon (...)
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  32. Eden Inverted: On the Wild Self and the Contraction of Consciousness.Eugene Halton - 2007 - The Trumpeter 3 (23):45-77.
    The conditions of hunting and gathering through which one line of primates evolved into humans form the basis of what I term the wild self, a self marked by developmental needs of prolonged human neoteny and by deep attunement to the profusion of communicative signs of instinctive intelligence in which relatively “unmatured” hominids found themselves immersed. The passionate attunement to, and inquiry into, earth-drama, in tracking, hunting, foraging, rhythming, singing, and other arts/sciences, provided the trail to becoming human, and provide (...)
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  33.  13
    Bereft of Reason: On the Decline of Social Thought and Prospects for its Renewal.Eugene Halton - 1995 - University of Chicago Press.
    In this radical critique of contemporary social theory, Eugene Halton argues that both modernism and postmodernism are damaged philosophies whose acceptance of the myths of the mind/body dichotomy make them incapable of solving our social dilemmas. Claiming that human beings should be understood as far more than simply a form of knowledge, social construction, or contingent difference, Halton argues that contemporary thought has lost touch with the spontaneous passions—or enchantment—of life. Exploring neglected works in twentieth century social thought and philosophy—particularly (...)
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  34.  98
    The Modern Error: Or, the Unbearable Enlightenment of Being.Eugene Halton - 1995 - In Mike Featherstone, Scott Lash & Roland Robertson (eds.), Global Modernities. New York, NY, USA: pp. 260-277.
    I claim that the underlying premises of the modern era - e-r-a - are false in a way that carries catastrophic consequences. Despite the many genuine achievements of the modern world—which I for one would not want to live without—the spirit of modernity has been one which denigrated the basic conditions of human being. In the name of freedom and knowledge, the modern era gave birth precisely to the non-empathically responding world, the schizoid ghost in the machine, which now (...)
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  35.  62
    Philosophy Unscrambles Dark Matter.Khuram Rafique - 2019
    Dark Matter was not matter at all. It was a theoretical brainteaser that finally philosophy had to unscramble. Scientists of today do not like this idea but philosophy is capable to deal with theoretical conundrums like dark matter. First chapter which is like a combat between mathematical counterintuitive physics and human commonsense, explains that human commonsense equipped with proper philosophical approach is capable to deal with the problem of dark matter. -/- After making a case for philosophical method, this book (...)
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  36. Una aproximación filosófica al concepto de naturaleza.Fabio Morandín Ahuerma - 2017 - AgroProductividad 10 (10):116-120.
    This article is a philosophical elucidation about the concept of nature in relation to man. The question is not idle: is there something such as nature, or is it only a way of stringing together everything that is not man-made? Given that the ethical, political and instrumental dimension that will be adopted depends on the way in which this concept is constructed. The concept of life is also analyzed. It is concluded that the solutions for biosphere sustainability must be radical (...)
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  37.  97
    Una reivindicación de mente y voluntad frente al conductismo lógico de Ryle.Fabio Morandín Ahuerma - 2017 - Revista de Educación y Desarrollo 42:81-89.
    This article describes four arguments presented Gilbert Ryle in his book The Concept of Mind to argue that the concept of “mind” is a product of the false belief that there is a ghost in the machine, and this ambiguity is analyzed, it causes words as “will” take meaning in ordinary language. Besides the analysis of the arguments, we offer an answer to each of them and, finally, the idea that mind and will form part of the body and (...)
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  38.  30
    Analogical Reasoning in St. Anselm's Concordia: Free Will, Grace, and Cooperation.Robert Allen - manuscript
    St. Anselm is a master of philosophical prose. His writings on God, truth, and free will are models of clarity born of unflagging concern for argumentative precision. He is especially adept at using analogies to cinch his readers' understanding of these recondite matters. Who could forget the light shed upon the concept of existence by the Painter Analogy in the Ontological Argument or how his River Analogy illumines the unification of the Holy Trinity? Such intellectual insights could only be gifts (...)
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  39.  19
    Analogical Reasoning in Saint Anselm's De Concordia: Grace, Free Will, and Cooperation.Robert Allen - manuscript
    St. Anselm is a master of philosophical prose. His writings on God, truth, and free will are models of clarity born of unflagging concern for argumentative precision. He is especially adept at using analogies to cinch his readers' understanding of these recondite matters. Who could forget the light shed upon the concept of existence by the Painter Analogy in the Ontological Argument or how his River Analogy illumines the unification of the Holy Trinity? Such intellectual insights could only be gifts (...)
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  40.  24
    Micro Michael Crichton. [REVIEW]Hub Zwart - 2012 - Genomics, Society and Policy 8 (2):1-3.
    Although he died in 2008, prolific science novelist Michael Crichton – acting as a ‘ghost-writer’, so to speak – continues to add new titles to his oeuvre. Notwithstanding the death of the author, his novel-producing machinery refuses to come to a full stop, - although in this case Richard Preston (a science novelist in his own right, author of, among others, The Hot Zone, on viral infections) was recruited to finish the book. MICRO – a title that almost reads (...)
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  41.  17
    Feeling, Not Sensing, After Death.Dachel Fohne - manuscript
    The question of what happens when we die may just be the most intriguing of them all. Unfortunately, I am not a ghost, and could not tell you what definitely occurs when we sink our lungs in and close our eyes for the last time. However, one can speculate. If the theories of reincarnation, Heaven and Hell, or void of nothingness fail to convince you, surely there are more possibilities to contemplate - especially ones that focus on experiencing the (...)
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  42. The Solution Cosmological Constant Problem.Jaykov Foukzon - 2019 - Journal of Modern Physics 10 (7):729-794.
    The cosmological constant problem arises because the magnitude of vacuum energy density predicted by the Quantum Field Theory is about 120 orders of magnitude larger then the value implied by cosmological observations of accelerating cosmic expansion. We pointed out that the fractal nature of the quantum space-time with negative Hausdorff-Colombeau dimensions can resolve this tension. The canonical Quantum Field Theory is widely believed to break down at some fundamental high-energy cutoff ∗ Λ and therefore the quantum fluctuations in the vacuum (...)
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  43. Das Problem des Bösen in der Philosophie Józef Tischners.Tadeusz Gadacz - 2011 - Argument: Biannual Philosophical Journal 1 (2):259-274.
    English title: The Issue of Evil in Philosophy of Józef Tischner. The paper presents several understandings of evil distinguished by Józef Tischner, like the axiological evil, agathological evil and structural evil. While exposing the phenomenological approach of Tischner, Gadacz discusses evil as ‘a phantom’ that accompanies the very source form of experience which, according to Tischner, stands for the episode of meeting another man. In this perspective evil as a ghost proves to be the source experience as well, alike (...)
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  44. Slavoj Žižek’s Passion (for the Real) and Flannery O'Connor's Hermaphrodite.George Piggford - 2016 - International Journal of Žižek Studies 10 (3).
    Žižek has argued in his books on Christianity and modernity that institutional Catholic Christianity has placed its members in a double bind by insisting on belief in a nonexistent God of Being. The laws of this God of the Symbolic are perverse in that they impose impossible requirements on all believers. By the mid-twentieth century, however, Catholicism was experiencing the revolutionary reforms of the Second Vatican Council. Dogmatic Law at this time gave way to a renewed emphasis on the community (...)
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  45.  93
    Review of Richard Holton's Willing, Wanting, Waiting[REVIEW]Joshua May - 2009 - Metapsychology 13 (23).
    In an all too familiar part of our lives, we are sometimes strongly tempted to do things we think we shouldn’t do. Consider the burning desire to eat one of the donuts your coworker brought to work while you are on a diet. Often times we surrender to temptation. But sometimes we fight the urges and refrain—we exhibit will-power. Much of our ordinary thinking involves reference to “the will” in this sort of way. Yet for quite some time many contemporary (...)
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  46. Invisible Author of Legal Authority.William E. Conklin - 1996 - Law and Critique 7 (2):173-192.
    The thrust of this paper addresses how the notion of an author relates to the authority of a law. Drawing from the legal thought of Hobbes, Bentham, and John Austin, the Paper offers a sense of the author as a distinct institutional source of the state. The Paper then addresses the more difficult legal theories in this context: those of HLA Hart, Ronald Dworkin and Hans Kelsen. The clue to the latter as well as the earlier theorists is a presupposed (...)
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  47. The Invisible Author of Legal Authority.William E. Conklin - 1996 - Law and Critique 7 (2):173-192.
    The thrust of this paper addresses how the notion of an author relates to the authority of a law. Drawing from the legal thought of Hobbes, Bentham, and John Austin, the Paper offers a sense of the author as a distinct institutional source of the state. The Paper then addresses the more difficult legal theories in this context: those of HLA Hart, Ronald Dworkin and Hans Kelsen. The clue to the latter as well as the earlier theorists is a presupposed (...)
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  48. Kinds and Essences: Rescuing the New Biological Essentialism.Markel Kortabarria - manuscript
    After the rise of Darwin’s theory of evolution it seemed that the much-feared ghost of traditional essentialism had disappeared from biology. However, developments of the last century in analytic metaphysics (Kripke, Putnam, Wiggins) appear to have resurrected the Aristotelian monster in various forms. The aim of this paper is to investigate the revival of the essentialist doctrine as applied to biological species, namely the thesis that organisms belong to a particular natural kind in virtue of possessing certain essential properties, (...)
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  49. Groundedness - Its Logic and Metaphysics.Jönne Kriener - 2014 - Dissertation, Birkbeck College, University of London
    In philosophical logic, a certain family of model constructions has received particular attention. Prominent examples are the cumulative hierarchy of well-founded sets, and Kripke's least fixed point models of grounded truth. I develop a general formal theory of groundedness and explain how the well-founded sets, Cantor's extended number-sequence and Kripke's concepts of semantic groundedness are all instances of the general concept, and how the general framework illuminates these cases. Then, I develop a new approach to a grounded theory of proper (...)
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  50.  97
    Incomplete Fictions and Imagination.J. Robert G. Williams - unknown
    *Note that this project is now being developed in joint work with Rich Woodward* -/- Some things are left open by a work of fiction. What colour were the hero’s eyes? How many hairs are on her head? Did the hero get shot in the final scene, or did the jailor complete his journey to redemption and shoot into the air? Are the ghosts that appear real, or a delusion? Where fictions are open or incomplete in this way, we can (...)
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