Results for 'the gaze'

954 found
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  1. Meeting the Gaze of the Robot: A Phenomenological Analysis on Human-Robot Empathy.Floriana Ferro - 2022 - Scenari 17:215-229.
    This paper discusses the possibility of the phenomenon of empathy between humans and robots, starting from what happens during their eye contact. First, it is shown, through the most relevant results of HRI studies on this matter, what are the most important effects of the robot gaze on human emotions and behaviour. Secondly, these effects are compared to what happens during the phenomenon of empathy between humans, taking inspiration from the studies of Edmund Husserl and Edith Stein. Finally, similarities (...)
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  2. The Gaze of the Mind: Cognitive Activity, Attention, and Causal Explanation in 13th-14th Century Latin Medieval Psychology.André Martin - 2022 - Dissertation, Mcgill University
    In this dissertation, I survey 13th-14th century debates in medieval psychology and metaphysics, chiefly concerning the activity of the soul and the general nature of causation and causal co-operation. I give particular attention to a few notable “Augustinian” Franciscans, viz., Peter John Olivi, Gonsalvus of Spain, and John Duns Scotus. According to these figures, even our most basic acts of cognition primarily originate from within our cognitive powers, rather than from external objects. This view is motivated by both metaphysical and (...)
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  3. The visible and the invisible: Reflections on secrecy, dehiscence and the gaze of the other in the therapeutic encounter.Scarlett de Courcier - 2024 - British Journal of Psychotherapy 2.
    Psychotherapy is broadly concerned with secrets. Often our clients bring us things which they have never told anyone, subjects they have felt unable to broach. What happens in the relationship when a secret is uncovered? In this article, I discuss how one's secrets finally being uncovered can invoke shame. However, the shame of being seen in a new way can also create an opening that allows for a deeper intersubjective experience to unfold. Using Sartre's concept of the gaze of (...)
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  4. Through the eyes of the expert: Evaluating holistic processing in architects through gaze-contingent viewing.Spencer Ivy, Taren Rohovit, Mark Lavelle, Lace Padilla, Jeanine Stefanucci, Dustin Stokes & Trafton Drew - 2021 - Psychonomic Bulletin and Review 1:1-9.
    Studies in the psychology of visual expertise have tended to focus on a limited set of expert domains, such as radiology and athletics. Conclusions drawn from these data indicate that experts use parafoveal vision to process images holistically. In this study, we examined a novel, as-of-yet-unstudied class of visual experts—architects—expecting similar results. However, the results indicate that architects, though visual experts, may not employ the holistic processing strategy observed in their previously studied counterparts. Participants (n = 48, 24 architects, 24 (...)
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  5. The Perfect Bikini Body: Can We All Really Have It? Loving Gaze as an Antioppressive Beauty Ideal.Sara Protasi - 2017 - Thought: A Journal of Philosophy 6 (2):93-101.
    In this paper, I ask whether there is a defensible philosophical view according to which everybody is beautiful. I review two purely aesthetical versions of this claim. The No Standards View claims that everybody is maximally and equally beautiful. The Multiple Standards View encourages us to widen our standards of beauty. I argue that both approaches are problematic. The former fails to be aspirational and empowering, while the latter fails to be sufficiently inclusive. I conclude by presenting a hybrid ethical–aesthetical (...)
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  6. Detecting Experts Using a MiniRocket: Gaze Direction Time Series Classification of Real-Life Experts Playing the Sustainable Port.Gianluca Guglielmo, Michal Klincewicz, Elisabeth Huis in ’T. Veld & Pieter Spronck - 2025 - Gala 2024. Lecture Notes in Computer Science 15348:177–187.
    This study aimed to identify real-life experts working for a port authority and lay people (students) who played The Sustainable Port, a serious game aiming to simulate the dynamics occurring in a port area. To achieve this goal, we analyzed eye gaze data collected noninvasively using low-grade webcams from 28 participants working for the port authority of the Port of Rotterdam and 66 students. Such data were used for a classification task implemented using a MiniRocket classifier, an algorithm used (...)
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  7.  27
    Gazing at the World Through a Thousand Eyes - The divine feminine as the passageway to enlightenment.Pedro Carta - manuscript
    The universe may disguise what is most precious and essential to us—what holds the key to unlocking the mysteries of love, life, and higher consciousness. The divine feminine is woven into the fabric of our existence like a thread of gold glittering through ever so slightly and holding firm the stitches of human genius. If we, as a species, were to honor, care for, and recognize this aspect, it could open the universe to a state of incredible completeness and harmony, (...)
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  8. Assessing the Digital Technology Competencies of Certified Public Accountants: A Gaze into Ilokano Workplace Context.Jerald James G. Montgomery - 2022 - Universal Journal of Educational Research 1 (2):26-36.
    The study focused on the Digital Technology (DT) Competency of Certified Public Accountants (CPAs) in Ilocos Sur. This study will be beneficial for the upskilling of CPAs in Ilocos Sur and serve as a guide to development of competency-based curriculum for accounting students and intervention programs by accounting professional organizations. Using a validated survey instrument, the researcher considered 107 CPAs that responded. Total enumeration was used. The survey investigated the CPAs’ level of digital technology along five competency domains. Descriptive method (...)
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  9. Faceless Gazes. Rhetoric and Politics of the Google Street View.Filippo Fimiani - 2023 - Paradigmi. Rivista di Critica Filosofica 41 (3):529-540.
    Potentialities of attention and distraction with respect to images are critically reprised by Neapolitan artist Domenico Antonio Mancini. In Landscapes (2019), Google Street View addresses painted on canvases take the place of outlying areas of Italian cities, and of canonical oil ‘vedute’ paintings, obliging the viewer to switch from aesthetic absorption to a multitasking, reflexive attention enabled by the tools of mobile devices and the operative agency between the displayed and depicted images. Attracted by the ephemeral, geo-localized vistas displayed on (...)
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  10. Beauty Filters in Self-Perception: The Distorted Mirror Gazing Hypothesis.Gloria Andrada - 2025 - Topoi:1-12.
    Beauty filters are automated photo editing tools that use artificial intelligence and computer vision to detect facial features and modify them, allegedly improving a face’s physical appearance and attractiveness. Widespread use of these filters has raised concern due to their potentially damaging psychological effects. In this paper, I offer an account that examines the effect that interacting with such filters has on self-perception. I argue that when looking at digitally-beautified versions of themselves, individuals are looking at AI-curated distorted mirrors. This (...)
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  11. Gazing as Dzogchen.Rudolph Bauer - 2012 - Transmission 2.
    This paper describes the phenomenology of gazing within dzogchen practice.
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  12. Technological gaze: Understanding how technologies transform perception.Richard Lewis - 2020 - In Fred Cummins, Anya Daly, James Jardine & Dermot Moran, Perception and the Inhuman Gaze: Perspectives from Philosophy, Phenomenology and the Sciences. New York, NY, USA; London, UK: Routledge. pp. 128-142.
    We are transformed not only through our relations with each other, but also through our relations with technologies. Rather than a Sartrean (1992) or Merleau-Pontian (2002) approach to using the concept of the gaze in order to refer to an objectifying or inhumanizing effect on the human subject from something or someone other than the human themself, I use the term to describe how our use of technology transforms our perception of the world, adding an "inhuman" element to our (...)
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  13. Jean Starobinski and the critical gaze.Peter Shum - 2019 - Interdisciplinary Literary Studies 21 (3):338-358.
    This paper explores Jean Starobinski's often tacit conception of the implied author, with a view to clarifying his intellectual legacy for literary criticism. It argues that it is plausible to trace a certain strand in the intellectual genealogy of Starobinski's literary theory from the descriptive psychology of Wilhelm Dilthey to twentieth-century psychoanalysis and phenomenology. Accordingly, the question "Who is Jean Starobinski?" is formulated in a sense which seeks to move beyond the bare facticity of biographical detail, a sense that can (...)
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  14. Human Perception and The Artificial Gaze.Emanuele Arielli & Lev Manovich - forthcoming - In Emanuele Arielli & Lev Manovich, Artificial Aesthetics.
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  15.  78
    Retrospective Gaze.Gavin Keeney - 2025 - Substack.
    A selection of documents, texts, and archival records, with links, summarizing a sustained critical engagement with the art world and academia, through essays, reviews, etc., and inclusive of garden design, architecture, film, photography, fashion, performance art, music, and opera … They begin in New York, New York, in the early 2000s, and then become embedded in various aspects of PhD studies concerning visual agency, postdoctoral research projects concerned with a study of intellectual property rights, and, then, a second PhD focused (...)
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  16. From gazing to understanding: Experiencing a methodological shift.Ishan Santra - 2023 - Prometeica - Revista De Filosofía Y Ciencias 27:575-585.
    As a mathematics education researcher from India, I try to capture glimpses of a messy terrain named education— or maybe field-notes from experiential tours, humbly inviting the MES community to engage and together become more reflexive towards our collective practices and baggage. This paper would, nonetheless, ask questions pertaining to mathematics education. However, it would not start with asking them, marking them as research questions. In this paper, I would rather try to trace the birthmarks of certain research questions; to (...)
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  17. The Animals We Eat: Between Attention and Ironic Detachment.S. Caprioglio Panizza - 2022 - Journal of Animal Ethics 12 (1):32-50.
    This article engages with two fundamental attitudes toward animals who are used for human consumption: attention and ironic detachment. Taken as polarities linked with animal consumption and the refusal thereof, I discuss how these two attitudes are shaped and manifested during moments of encounter with the animals in question. Starting from a striking photograph from the Lychee and Dog Meat Festival in China, I explore the embodiment of these attitudes in the “gaze” of human participants during the encounter with (...)
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  18. Turn your gaze upward! emotions, concerns, and regulatory strategies in Kierkegaard’s Christian Discourses.Paul Carron - 2018 - International Journal for Philosophy of Religion 84 (3):323-343.
    This essay argues that there are concrete emotion regulation practices described, but not developed, in Kierkegaard’s Christian Discourses. These practices—such as attentiveness to emotion, attentional deployment, and cognitive reappraisal—help the reader to regulate her emotions, to get rid of negative, unwanted emotions such as worry, and to cultivate and nourish positive emotions such as faith, gratitude, and trust. An examination of the Discourses also expose Kierkegaard’s understanding of the emotions; his view is akin to a perceptual theory of the emotions (...)
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  19. Media And Women Question: The Contradiction Between ‘Real’ and ‘Ideal’ Women.Himashree Patowary - 2016 - IOSR Journal Of Humanities And Social Science (IOSR-JHSS) 21 (8):54-57.
    Women, the half of the global population, having being persuaded of the images created by media, are in turmoil to preserve their womanhood—is now becoming a question of many of the researchers over the globe. Over the years, media, as it is one of the great contributors to upgrading the human civilisation to a greater extent, are obviously contributing its role—to develop humanity, in the construction of ideas regarding rights, duties, democracy, laws and many core ideas of the modern world. (...)
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  20. The Theatre of Privacy: Vision, Self, and Narrative in Nabokov's Russian Language Novels.Gregory Khasin - 1999 - Dissertation, The University of Chicago
    This dissertation is an attempt to find a single framework for understanding two seemingly conflicting aspects of Nabokov's Russian novels---the metaphysical and the existential. The metaphysical aspect is analyzed according to Leibniz's "Monadology," with its key concepts of the monad, pre-established harmony, the optimization of the universe, and sufficient reason. The existential aspect is examined according to Sartre's theory of the gaze from "Being and Nothingness"; its main notions are being-for-another, radical individuation and intersubjective struggle. Concern with the level (...)
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  21. Painting the Difference: Sex and Spectator in Modern Art.Peg Brand - 2007 - Journal of Aesthetics and Art Criticism 65 (2):244-246.
    British art historian Charles Harrison presumes the existence of a patriarchal world with power in the hands of men who dominate the representation of women and femininity. He applauds the ground-breaking work of feminist theorists who have questioned this imbalance of power since the 1970s. He stops short, however, of accepting their claims that all women have been represented by male artists as images of “utter passivity” (p. 4), routinely reduced by the male gaze to the status of exploited (...)
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  22. The Seduction of Winston Smith.Mark Alfano - 2018 - In Ezio Di Nucci & Stefan Storrie, 1984 and philosophy, is resistance futile? Chicago: Open Court.
    On the first page of 1984, Winston Smith is confronted with several posters featuring the face of Big Brother and the famous sentence, “BIG BROTHER IS WATCHING YOU.” This may not seem like a promising way to seduce someone, but the seduction of Winston Smith by Big Brother in 1984 is a most unusual love story. I call it a seduction because Winston’s mind and heart are slowly won over in the aptly-named Ministry of Love. Moreover, in the final scene (...)
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  23. Autopia as new perceptual regime: mobilized gaze and architectural design.Marianna Charitonidou - 2021 - City, Territory and Architecture 8 (5).
    The automobile has reshaped our conceptions of space and our modes of accessing and penetrating the urban and non-urban territory in multiple ways, revolutionizing how architects perceive the city and contributing significantly to the transformation of the relationship between architecture and the city. Despite the fact that many architects and architectural critics and theorists have been attracted to automobile vision, in the field of history and theory of architecture and urban design, many questions concerning the impact of the automobile on (...)
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  24. The View From Somewhere - Investigations Pertaining to the Implications of the Impurity of the Third- and the First-Person-Perspective.John Haglund - forthcoming - Continental Philosophy Review.
    The old duality that eventually came to produce the mind/body-problem indicates the problem of transcendental subjectivity. The enduring significance of this problem shows itself in a provocation of any paradigm that has become too objectivistic, too naturalistic – even too idealistic in a certain sense – and too forgetful of its own departure from a perspective always presumed. Analytic philosophy bears a tendency towards such a ‘view from nowhere’ which denies a fundamental subjective connection. The rebuttal of this position entails (...)
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  25. The Jouissance-value: a concept for critical of imaginary industry.Eugênio Bucci & Rafael Duarte Oliveira Venancio - 2014 - Rumores (USP) 8 (1).
    This article aims to examine the way in which an old expression, jouissance-value, created by Jacques Lacan, has become a key concept in the media industry and in the field of Media studies. The hypothesis presented here is the following: in the fabrication of jouissance-value, the gaze (regard) works as labor, establishing an economy of scopic desire.
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  26. Embodying the Face: The Intersubjectivity of Portraits and Self-portraits.Vittorio Gallese - 2022 - Topoi 41 (4):731-740.
    The topic of the human face is addressed from a biocultural perspective, focusing on the empirical investigation of how the face is represented, perceived, and evaluated in artistic portraits and self-portraits from the XVth to the XVIIth century. To do so, the crucial role played by the human face in social cognition is introduced, starting from development, showing that neonatal facial imitation and face-to-face dyadic interactions provide the grounding elements for the construction of intersubjective bonds. The neuroscience of face perception (...)
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  27. The Last Owl.Marcos Wagner Da Cunha (ed.) - 2013 - São Paulo: Marcos Wagner da Cunha.
    'The Last Owl' is a very singular novel built from interconnected poetic tales, culminating in an apocalyptic love. Its dense psychological symbolic plot intends to touch deep realms of the human condition. As for the title it relates to Hegel's phrase mentioning the Owl of Minerva, stating that only when civilizations are nearing their ultimate decay, their final throes, is philosophy able to utter something substantial on them, since deepest truths about history may be caught only during their agony, as (...)
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  28.  45
    HEGEL : THE SELF-KNOWLEDGE OF THE UNIVERSAL SPIRIT - ALEXIS KARPOUZOS.Alexis Karpouzos - 2025 - Oxford Studies in Metaphysics 8 (17):8.
    SELF - CONSCIOUSNESS IS A FIELD OF RESONANCE -/- In the stillness between breath and thought, the human spirit awakens—not as a solitary flame, but as a co-creator of worlds. Through our hands and words, through temples and tools, we give birth to forms. These artefacts, these institutions, are not inert—they pulse with the memory of our longing, our reason, our dreams. As we move through them, and they through us, we shape what we know and become what we create. (...)
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  29. The educational fiction of agential control: Some preliminary notes on a pedagogy of ‘as if’.Johan Dahlbeck - 2023 - Educational Philosophy and Theory 55 (1):100-110.
    This paper addresses the rift between the teacher’s sense of self as a causal agent and the experience of being in lack of control in the classroom, by way of Hans Vaihinger’s philosophy of ‘as if.’ It is argued that understanding agential control in terms of a valuable educational fiction—a practical (ethical) fiction in Vaihinger’s vocabulary—can offer a way of bridging this rift and can help teachers make sense of the tension between their felt need to strive for control and (...)
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  30. Ontogenesis of the socially extended mind.Joel Krueger - 2013 - Cognitive Systems Research 25:40-46.
    I consider the developmental origins of the socially extended mind. First, I argue that, from birth, the physical interventions caregivers use to regulate infant attention and emotion (gestures, facial expressions, direction of gaze, body orientation, patterns of touch and vocalization, etc.) are part of the infant’s socially extended mind; they are external mechanisms that enable the infant to do things she could not otherwise do, cognitively speaking. Second, I argue that these physical interventions encode the norms, values, and patterned (...)
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  31. Murderers of the Real: Transaesthetics and the Art of Holiness.Marko Vuckovic - 2021 - Philotheos 21 (Essays in Honor of Bogoljub Sija):666-692.
    This paper explores the ontology of the beautiful from the standpoint of competing logics, i.e., ways of speaking the Logos. The first is a theo-logic centered on the analogy of being, which uniquely regards reality as Logos—a structured hierarchy of the real, a ‘Who’ rather than a ‘What’—which provides an ontology of beauty as desirable being, and ultimately, the desirable Being. The correct response to reality is thus holiness, the sacral separateness of God imparted to, and thus borrowed by and (...)
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  32. The Semantic Problem(s) with Research on Animal Mind‐Reading.Cameron Buckner - 2014 - Mind and Language 29 (5):566-589.
    Philosophers and cognitive scientists have worried that research on animal mind-reading faces a ‘logical problem’: the difficulty of experimentally determining whether animals represent mental states (e.g. seeing) or merely the observable evidence (e.g. line-of-gaze) for those mental states. The most impressive attempt to confront this problem has been mounted recently by Robert Lurz. However, Lurz' approach faces its own logical problem, revealing this challenge to be a special case of the more general problem of distal content. Moreover, participants in (...)
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  33. The evolution and development of visual perspective taking.Ben Phillips - 2018 - Mind and Language 34 (2):183-204.
    I outline three conceptions of seeing that a creature might possess: ‘the headlamp conception,’ which involves an understanding of the causal connections between gazing at an object, certain mental states, and behavior; ‘the stage lights conception,’ which involves an understanding of the selective nature of visual attention; and seeing-as. I argue that infants and various nonhumans possess the headlamp conception. There is also evidence that chimpanzees and 3-year-old children have some grasp of seeing-as. However, due to a dearth of studies, (...)
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  34. The time of the change: Menopause’s medicalization and the gender politics of aging.Lucy van de Wiel - 2014 - International Journal of Feminist Approaches to Bioethics 7 (1):74-98.
    This article discusses the moment in which normative ideas about aging and reproductive embodiment became conceptually linked in the mid-nineteenthcentury medicalization of menopause. The reading centers on the first English book-length publication on menopause, written by E. J. Tilt in 1857, and Foucault’s concept of the medical gaze. I analyze mechanisms of observing, conceptualizing, and treating the body in relation to time and discuss their function in affirming and reworking social norms of age and gender. In doing so, I (...)
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  35. The Snares of Self-Hatred.Vida Yao - 2022 - In Noell Birondo, The Moral Psychology of Hate. Lanham and London: Rowman & Littlefield. pp. 53-74.
    As with certain other self-reflexive emotions, such as guilt and shame, our understanding of self-hatred may be aided by views of the mind which posit an internalized other whose perspective on oneself embodies and focuses a set of concerns and values, and whose perspective one is in some sense vulnerable to. To feel guilt for some transgression is not solely to feel the anger that one would feel toward another’s trespasses, now directed back onto oneself as an object of that (...)
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  36. Quine's Monism and Modal Eliminativism in the Realm of Supervenience.Atilla Akalın - 2019 - International Journal of Social Humanities Sciences Research (JSHRS) 6 (34):795-800.
    This study asserts that W.V.O. Quine’s eliminative philosophical gaze into mereological composition affects inevitably his interpretations of composition theories of ontology. To investigate Quine’s property monism from the account of modal eliminativism, I applied to his solution for the paradoxes of de re modalities’ . Because of its vital role to figure out how dispositions are encountered by Quine, it was significantly noted that the realm of de re modalities doesn’t include contingent and impossible inferences about things. Therefore, for (...)
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  37. Self-Knowledge and the Transparency of Belief.Brie Gertler - 2011 - In Anthony Hatzimoysis, Self-Knowledge. Oxford, GB: Oxford University Press.
    In this paper, I argue that the method of transparency --determining whether I believe that p by considering whether p -- does not explain our privileged access to our own beliefs. Looking outward to determine whether one believes that p leads to the formation of a judgment about whether p, which one can then self-attribute. But use of this process does not constitute genuine privileged access to whether one judges that p. And looking outward will not provide for access to (...)
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  38. The Racial Veil: Racial Perception and The Inner Moral Life.E. M. Hernandez - manuscript
    Philosophers of race and other writers in the Black and Latinx intellectual traditions have remarked on what it is like to live under “the racial gaze,” to be shaped and limited by the way whites perceive us. However, little work has been spent developing how the racial gaze functions in whites’, and other racially privileged people’s, moral psychology. I argue in this paper that there is a morally objectionable way of perceiving people of color. This claim builds on (...)
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  39. The impact of joint attention on the sound-induced flash illusions.Lucas Battich, Isabelle Garzorz, Basil Wahn & Ophelia Deroy - 2021 - Attention, Perception, and Psychophysics 83 (8):3056–3068.
    Humans coordinate their focus of attention with others, either by gaze following or prior agreement. Though the effects of joint attention on perceptual and cognitive processing tend to be examined in purely visual environments, they should also show in multisensory settings. According to a prevalent hypothesis, joint attention enhances visual information encoding and processing, over and above individual attention. If two individuals jointly attend to the visual components of an audiovisual event, this should affect the weighing of visual information (...)
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  40.  98
    Self-Knowledge and the Transparency of Belief.Brie Gertler - 2011 - In Anthony Hatzimoysis, Self-Knowledge. Oxford, GB: Oxford University Press.
    In this paper, I argue that the method of transparency --determining whether I believe that p by considering whether p -- does not explain our privileged access to our own beliefs. Looking outward to determine whether one believes that p leads to the formation of a judgment about whether p, which one can then self-attribute. But use of this process does not constitute genuine privileged access to whether one judges that p. And looking outward will not provide for access to (...)
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  41. The perception of representational content.John Dilworth - 2005 - British Journal of Aesthetics 45 (4):388-411.
    How can it be true that one sees a lake when looking at a picture of a lake, since one's gaze is directed upon a flat dry surface covered in paint? An adequate contemporary explanation cannot avoid taking a theoretical stand on some fundamental cognitive science issues concerning the nature of perception, of pictorial content, and of perceptual reference to items that, strictly speaking, have no physical existence. A solution is proposed that invokes a broadly functionalist, naturalistic theory of (...)
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  42. From the sensitive thing to the aesthetic thing: The passage from instrumentalization to the configuration of the world.Jessica Lombard - 2023 - Itinera - Rivista di Filosofia E di Teoria Delle Arti 25:401-417.
    Through Heidegger’s re-reading of Descartes, this article explores a fundamental issue in the contemporary conception of worldliness. In a restricted sense, the human being is the maker of the world in that he appropriates what composes it, i.e., the worldly beings or things. Greatly influenced by the Cartesian notion of extensio, this tendency no longer entails the world as a thing in itself, but as a set of measurable things, thus available and open to activity. This article articulates the threat (...)
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  43. Terms of Endearment: The Displacement of Inday (20th edition).Ruel Nalam & Hazel Biana - 2020 - Asia-Pacific Social Science Review 20 (3):102-110.
    The term inday implies two possible meanings depending on where one is in the Philippines. In the Luzon group of islands, more specifically in Metro Manila, inday refers to the female help, usually of Visayan descent. On the other hand, in the Visayas and Mindanao group of islands, inday is a term used for endearment and respect for female family members, friends, and women of influence. What this paper aims to do is to provide a theoretical grounding, through oppositional gazing, (...)
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  44. Applying the causal theory of reference to intentional concepts.John Michael & Miles MacLeod - 2013 - Philosophy of Science 80 (2):212-230.
    We argue that many recent philosophical discussions about the reference of everyday concepts of intentional states have implicitly been predicated on descriptive theories of reference. To rectify this, we attempt to demonstrate how a causal theory can be applied to intentional concepts. Specifically, we argue that some phenomena in early social de- velopment ðe.g., mimicry, gaze following, and emotional contagionÞ can serve as refer- ence fixers that enable children to track others’ intentional states and, thus, to refer to those (...)
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  45. ‘Implied…or implode?’: The Simpsons' Carnivalesque Treehouse of Horror Specials.Steve Jones - 2010 - Animation 18.
    Since 1990, The Simpsons’ annual “Treehouse of Horror” episodes have constituted a production sub-context within the series, having their own conventions and historical trajectory. These specials incorporate horror plots and devices, as well as general references to science fiction, into the series’ base in situation comedy. The Halloween specials disrupt the series usual family-oriented sitcom structure, dissolving the ideological balances that stabilise that society. By depicting the Family and community in extreme circumstances, in seeing the horror of ‘how things could (...)
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  46. Escaping the Museum.David Kolb - unknown - AG3. The Third International Arakawa and Gins: Architecture and Philosophy Conference Sponsored at Griffith University in Brisbane.
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  47. Bodily Integrity in Body Dysmorphic Disorder [Preprint].Sanne Elisa van der Marck - manuscript
    Body dysmorphic disorder (BDD) poses a significant challenge to an individual’s mental well-being. The obsessive preoccupation with perceived defects in one’s appearance affects individuals’ daily functioning and can result in serious risks, including suicidal ideation and self-surgery. While treatments such as cognitive behavioural therapy and serotonin reuptake inhibitors can provide relief, they do not achieve complete remission. It has been suggested that therapy should not only interrupt the harmful behaviour, but should also address their sense of self, and that after (...)
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  48. Mrs. Aremac and the camera: A response to Ryberg.Annabelle Lever - 2008 - Res Publica 14 (1):35-42.
    In a recent article in Respublica, Jesper Ryberg argues that CCTV can be compared to a little old lady gazing out onto the street below. This article takes issue with the claim that government surveillance can be justified in this manner. Governments have powers and responsibilities that little old ladies lack. Even if CCTV is effective at preventing crime, there may be less intrusive ways of doing so. People have a variety of legitimate interests in privacy, and protection for these (...)
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  49. Review of Jean-Christophe Bailly, The Animal Side. [REVIEW]Chandler D. Rogers - 2016 - Between the Species 19 (1):215-220.
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  50. Introduction to the topical collection “True enough? Themes from Elgin”.Federica Isabella Malfatti - 2020 - Synthese 199 (1):1293-1305.
    This topical collection of Synthese is in honor of Catherine Z. Elgin. The idea for it arose in the context of an international book symposium dedicated to Elgin's latest book, organized by Katherine Dormandy, Christoph Jäger, and myself, which took place at the University of Innsbruck in March 2018. The topical collection comprises fourteen papers addressing a broad array of issues related to True Enough and to Elgin’s work more generally, plus a contribution by Elgin with detailed comments and replies. (...)
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