У статті ідентифіковано потенціал економічного розвитку АСЕАН. Досліджено історичні аспекти створення інтеграційного об’єднання АСЕАН. Оцінено сучасний економічний стан АСЕАН у світовому господарстві. Проаналізовано наявні та визначено майбутні тенденції розвитку АСЕАН. Розкрито проблематику та перспективи розвитку АСЕАН.

Визначено стан участі України у процесах регіоналізації та глобалізації. Висвітлено, що сучасним головним завданням участі України у процесах регіоналізації та глобалізації є отримання статусу повноправного члена ЄС, що є актуальним у зв'язку з підписанням угоди про асоціацію з ЄС та прийняттям експортної стратегії збільшення українського товарного експорту з одночасним покращенням його товарної структури. На основі системного підходу і використання порівняльного аналізу опрацьовано міжнародні статистичні дані та матеріали української державної служби статистики. Запропоновано напрями розширення інтеграційних зв'язків. Визначено пріоритетні ринки для експорту (...) товарів України у країни ЄС, Азії, Америки та Африки. (shrink)

У монографії надано результати теоретичних і експериментальних досліджень науково-методичних основ управління розвитком виробництва у національній економіці. Запропоновано авторські заходи щодо удосконалення системи управління виробництвом в економіці України з урахуванням світового досвіду. Монографія призначена для працівників органів державної влади і місцевого самоврядування, науковців, підприємців, викладачів, аспірантів і студентів вищих навчальних закладів.

The discrete–structural structure of the world is described. In comparison with the idea of Heraclitus about an indissoluble world, preference is given to the discrete world of Democritus. It is noted that if the discrete atoms of Democritus were simple and indivisible, the atoms of the modern world indicated in the article would possess, rather, a structural structure. The article proves the problem of how the mutual connection of mathematics and philosophy influences cognition, which creates a discrete–structural worldview. The author (...) notes that the appearance of writing, symbolic language and the depiction of the picture of the world through mathematics, led us into the sphere of discrete mathematical mathematics. (shrink)

It is proposed to analyze fuzzy concepts and relations between them in the frame of triplet concept modeling. Fuzzy concepts are introduced by means of the so-called fuzzification of dichotomous concepts. The cognitive and psychological aspects of concept possession are separated and studied.

В диссертации разработан проект становления постнеклассической метафизики и представлена концептуальная версия постнеклассической метафизики истории. Установлено, что формированию универсального языка философии будет способствовать построение ее категориального каркаса на основе конструктов, не предполагающих своего жестко определенного онтологического наполнения. Выявлен характер „работы” общества с прошлым, установлена неадекватность историческому процессу как представлений о „законах истории”, так и утверждений об отсутствии в нем объективной логике. Показана связь творчества и культуры, проанализированы причины цивилизационных кризисов и очерчены возможные пути их разрешения, обсуждаются проблемы социального прогнозирования, исследуются метафизические (...) истоки глобализации, определяются риски и перспективы будущего развития человечества. (shrink)

В статті здійснений соціально-філософський аналіз понять «конкуренція», «конкурентноздатність» та доведено, що дані процеси виступають невід’ємною характеристикою людини, що забезпечують якісно новий рівень розвитку як окремо взятої людини, так і суспільства в цілому.

In the article by analysed the specifics of the religious studies of the functioning of the UAOC in the post-Soviet period. It turns out that the study of this religious organization should be carried out by involving both religious studies, methods and principles, as well as sociological, political science. According to the author, such a position will allow us to comprehensively disclose the studied issues.

The article deals with the formation of understanding and interpretation of the phenomenon of memory in the European philosophical tradition. The historical-cultural and linguistic-semantic connections of the ideological paradigm of Ancient Greek thinkers and philosophers are researched. In article revealded a peculiarities of the main philosophical categories of Plato’s philosophy in the context of explaining the phenomenon of memory and memories. We realized a distinction for better understanding of the phenomenon of memory for ancient culture into two branches: 1) memory (...) as a natural property of man and 2) memory as a technique, as a skill for perfection, as an instrument. We emphasize that ancient categories: eidos, logos and cosmos are the central of the theory of memory of the western tradition, which we can also observe in the treatises left by Plato. Also we analyzed the connection between the Platonian theory of memory and the development of knowledge about memory paradigm. Memory for Plato is determined by a metaphysical character, like immortal knowledge, it is a way of human transcendence. An intelligent soul for Plato is the translator of eternal knowledge of things through which we learn not only the world, but also receive knowledge about ourselves, our true perceptual perception, and represent our ideas in real forms. The soul of man for Plato, due to memory, connects human existence from outside the physical space and time, where there is simultaneously the past, present and future, which at the metaphysical level are united into a concrete conceptual design of memory. Thus, the Platonic theory of memory as a reproduction of knowledge can not relate to the development of the art of memory, but has a direct connection with the development of the paradigm of knowledge about memory and allows us to understand the concept of memory as a philosophical and cultural phenomenon. We noted that the theory of Plato’s memory resembles the same categories as the art of memory, it is a category of “place” bearing memory-reflection in the memory of the soul and “image” of true knowledge. (shrink)

Определено, что туристическая индустрия имеет важное значение для развития государства, однако ее роль в странах отличается в силу влияния ряда факторов. Идентифицированы угрозы, проблемы, тенденции, вызовы, риски и субъекты как главные факторы развития туристической деятельности в Украине. Отмечено, что дальнейшее развитие туризма в Украине обеспечит реализацию социально-экономического потенциала государства в краткосрочной и стратегической перспективе.

K. Lüscher, A. Klimczuk, Generations, intergenerational relationships, generational policy: A multilingual compendium, 17 languages, Universität Konstanz, Konstanz 2017, 428pp. TS - BibTeX M4 - Citavi.

The theses of the All-Ukrainian scientific and theoretical conference "Political and legal mentality of Ukrainian society in the context of European integration".

The present paper is a practical supplement to an earlier theoretical work by the author, published in a preceding issue, on methodological foundations of the European philosophizing in the aspect of sophical synthesis. Building upon understanding of general philosophical methodologies and their ‘epochal’ implementations as presented there, the author makes use of a cross-cutting example, to show ‘zones of responsibility’ and onto-gnoseo-epistemological limits for every mentioned ‘way towards the thing.’ Six marker packages should be of special professional interest as proposed (...) by the author to identify methodological attitudes and ‘edge’ cases ranging from Antiquity to nowadays. Validity of each and all of these packages has been illustrated with proper textual material, i. e. fragments from essays by renowned European philosophers.In § 1, the naturalistic methodological attitude is considered, as focused on the proper vital aspect of sophical synthesis; its characteristic reliance on experience, fact, belief, opinion, and authority, and thereby on the rhetorical aspect of philosophizing, is explained.In § 2, the phenomenological methodological attitude is considered, as focused on the proper knowledge aspect of sophical synthesis; its characteristic reliance on knowledge and sense beyond any non-essential per se factual ways things are given, is explained.In § 3, the transcendental methodological attitude is considered, as focused on the synthesis of knowledge and life by means of knowledge in the aspect of logos of the logos per se; its characteristic reliance on sense being a sense in the making, and on fact as the bearer of a sense, with their integration in a common logical-conceptual thing structure, is explained.In § 4, the dialectic methodological attitude is considered, as focused on the synthesis of knowledge and life by means of knowledge in the aspect of logos of the eidos; its characteristic reliance on intelligent thing as a unit of sense and a product of senseful self-development wherein not only the thing is posited, but the entire otherness as defined by it as well, is explained.In § 5, the mythological methodological attitude is considered, as focused on the synthesis of knowledge and life in the aspect of their integral arrangement as vivid mind; its characteristic reliance on intelligent thing as a real and self-evident in its unicity live being, is explained.In § 6, the hermeneutical methodological attitude, as focused on the synthesis of knowledge and life in the aspect of its naming as an intelligent expression of thing for the other; its characteristic reliance on the name and text as a full expression of sense and a full knowledge of fact being revealed in the truth of thing, is explained. (shrink)

The present paper is a continuation of the previous appearances by the author addressing the phenomenon of the cultural-symbolic world pictures as typologically founded in the “epoch-making” ontologies and culturally expressed versions of history. In their construction, philosophy is responsible for the love of wisdom, history – for the given in making the consciousness of being, culture – for the personal expression of human history. This article re-constructs the world picture of the Latin Christian Medieval Ages, adequate to the author’s (...) original theoretical constructs, with an emphasis on its ontological dimension proper. Section 1 deals with the European practice of interpreting the mentioned period as a distinct cultural-historical type, from Renaissance till the 20th century’s Human World. Concurrently, at the theoretical level, the paper addresses the very historical form of being is defined; philosophical tools to tell theory and history apart are offered; transformations of fact in the past are shown; distinguishing features of the knowledge relation. Section 2 deals with the basic components of cultural myth on the symbolic Divine World, and their representation in the philosophical practice of that period. Primarily, the very pathway of such philosophical “portraying” is sketched out: 1) the “epoch-making” interpretations of the absolute foundations of life of resp. ontologies → 2) ideals and values as defined by the latter, being components of an “epoch-making” ontological structure → 3) characteristic recording of the obtained “picture” in cultural reflections → 4) the “epoch-making” guides into knowledge and texts – realizers for the intent to irradiate knowledge. The paper also offers three symbolic worlds of the Latin Medieval Ages. Finally, under the distinctive Medieval “double-focus” view mode, and based on analysis of key texts of the period, seven twofold ontologically oriented characteristic features are offered as fundamental components of the then picture of the world. Section 3 suggests the final definition of the Latin Medieval Ages as a distinct cultural-historical type of life. Manuscript received 16.02.2020. (shrink)

Стаття присвячена аналізу існуючих підходів до концептуалізації управління організаційними знаннями як процесу свідомого створення, структуризації і використання бази знань компанії в умовах глобалізації, поширення інформаційних технологій, що ознаменувало перехід до епохи, де найціннішим ресурсом організації стають такі інтелектуальні продукти, як "ноу-хау", знання компанії.

У статті проводиться аналіз ґендерної проблематики, що є визначальною й актуальною для сучасного суспільства. Подається історичний огляд феміністично-філософських концепцій і робиться акцент на необхідності переосмислення ролі жінки в культурі та суспільстві. Розкривається поняття ґендер у соціокультурному та персонологічному контекстах як особливий метод впорядкування соціальної практики. Висвітлюється різноманітні підходи до розуміння ґендерної проблематики у сучасній західній парадигмі науки.

In this article, the author represents the aspect of philosophical and religious doctrine of Czeslaw Stanislaw Bartnik, a Polish personalist, which deals with the way the philosopher understands freedom as a structural component of a personality that enables a man to realize his inner and outer potential in both individual and social planes, in all dimensions of human existence: soul, body, intellect, will, actions, perception and creation of existence. Interrelation and interdependence between freedom and responsibility of a personality, as well (...) as between freedom and will of a person, are the issues of principle for a Catholic thinker. As interpreted by Bartnik, responsibility is a measure of freedom, because of direct relationship between them: the more freedom a person possesses, the greater responsibility it takes to implement and use it. The relationship between freedom and will explains the dialectic character of structure of a personality. Freedom of a man is manifested through auto- determination, which means the ability of will to make free choices, and ultimately the will determines itself, being evaluated by practical mind. Freedom in personal existence concerns personality as a whole, but not the will or actions taken separately. That is why, Bartnik believes, it is better to speak about personal freedom and free existence of a personality. Choice -making proves freedom of a man, but when choosing an option, a person chooses himself, thus creating his own spiritual image. Existence consists of possibilities to choose from and means the core and backbone structure of a personality in the dynamic process of self-realization. (shrink)