- Conspiracy Theories and Anxiety in Culture: Why is Threat-Related Misinformation an Evolved Product of Our Ability to Mobilize Sources in the Face of Un-represented Threat?Martin Palecek & Václav Hampel - 2024 - Philosophy of the Social Sciences 54 (2):99-132.details
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La realidad habla por sí sola”. Cuando exhibir fuertes convicciones no es propiamente una virtud (“Reality Speaks for Itself ”. When Exhibiting Strong Convictions is Not Properly a Virtue).Montanari Pietro - 2023 - Open Insight 14 (32):165-212.details
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Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind.Robert Vinten (ed.) - 2023 - London: Bloomsbury Academic.details
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Affect, Belief, and the Arts.Rami Gabriel - 2021 - Frontiers in Psychology 2.details
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What Roles Do Emotions Play in Morality?Antti Kauppinen - 2024 - In Andrea Scarantino (ed.), The Routledge Handbook of Emotion Theory. Routledge.details
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The evolution of music as artistic cultural innovation expressing intuitive thought symbolically.Valerie van Mulukom - 2021 - Behavioral and Brain Sciences 44:e91.details
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The Scapegoat Mechanism in Human Evolution: An Analysis of René Girard’s Hypothesis on the Process of Hominization.D. Vincent Riordan - 2021 - Biological Theory 16 (4):242-256.details
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Defining ‘Religion’ and ‘Atheism’.Graham Oppy - 2021 - Sophia 60 (3):517-529.details
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The Fitness Relevance of Counterintuitive Agents.Thomas Swan & Jamin Halberstadt - 2020 - Journal of Cognition and Culture 20 (3-4):188-217.details
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Téléologie et fonctions en biologie. Une approche non causale des explications téléofonctionnelles.Alberto Molina Pérez - 2017 - Dissertation, Universidad Autónoma de Madriddetails
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Erroneous gambling-related beliefs emerge from broader beliefs during problem-solving: a critical review and classification scheme.Anastasia Ejova & Keis Ohtsuka - 2019 - Thinking and Reasoning 26 (2):159-187.details
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The Biology and Evolution of the Three Psychological Tendencies to Anthropomorphize Biology and Evolution.Marco Antonio Correa Varella - 2018 - Frontiers in Psychology 9:400069.details
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“Brothers” in Arms: Does Metaphorizing Kinship Increase Approval of Parochial Altruism?Maria Abou-Abdallah, Yoshihisa Kashima & Charles Harb - 2016 - Journal of Cognition and Culture 16 (1-2):37-49.details
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Are Atheists Implicit Theists?Cortney Hitzeman & Colin Wastell - 2017 - Journal of Cognition and Culture 17 (1-2):27-50.details
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Why Santa Claus is Not a God.Justin Barrett - 2008 - Journal of Cognition and Culture 8 (1-2):149-161.details
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The Effect of Integration on Recall of Counterintuitive Stories. Harmon-Vukić & D. Jason Slone - 2009 - Journal of Cognition and Culture 9 (1-2):57-68.details
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Religion and reducing prejudice.Joanna Burch-Brown & William Baker - 2016 - Group Processes and Intergroup Relations 19 (6):784 - 807.details
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Access Problems and explanatory overkill.Silvia Jonas - 2017 - Philosophical Studies 174 (11):2731-2742.details
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Exaptation Revisited: Changes Imposed by Evolutionary Psychologists and Behavioral Biologists.Elisabeth A. Lloyd & Stephen Jay Gould - 2017 - Biological Theory 12 (1):50-65.details
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Seeking the Supernatural: The Interactive Religious Experience Model.Neil Van Leeuwen & Michiel van Elk - 2019 - Religion, Brain and Behavior 9 (3):221-275.details
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Two paradigms for religious representation: The physicist and the playground.Neil Van Leeuwen - 2017 - Cognition 164 (C):206-211.details
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The Natural Foundations of Religion.Mark Collier - 2013 - Philosophical Psychology 27 (5):665-680.details
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The Goldberg Exaptation Model: Integrating Adaptation and By-Product Theories of Religion.Taylor Davis - 2017 - Review of Philosophy and Psychology 8 (3):687-708.details
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The Representation of Agents in Auditory Verbal Hallucinations.Sam Wilkinson & Vaughan Bell - 2016 - Mind and Language 31 (1):104-126.details
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Group-level traits can be studied with standard evolutionary theory.Thomas C. Scott-Phillips & Thomas E. Dickins - 2014 - Behavioral and Brain Sciences 37 (3):273-274.details
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Religious Credence is not Factual Belief.Neil Van Leeuwen - 2014 - Cognition 133 (3):698-715.details
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(1 other version)Ritual, emotion, and sacred symbols.Candace S. Alcorta & Richard Sosis - 2005 - Human Nature 16 (4):323-359.details
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Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.details
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Lorenz Revisited.David F. Bjorklund, Carlos Hernández Blasi & Virginia A. Periss - 2010 - Human Nature 21 (4):371-392.details
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Contextualizing Counterintuitiveness: How Context Affects Comprehension and Memorability of Counterintuitive Concepts.M. Afzal Upala, Lauren O. Gonce, Ryan D. Tweney & D. Jason Slone - 2007 - Cognitive Science 31 (3):415-439.details
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(1 other version)Ritual, emotion, and sacred symbols.Candace S. Alcorta & Richard Sosis - 2005 - Human Nature 16 (4):323-359.details
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Culturally transmitted misbeliefs.Dan Sperber, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):534-535.details
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False beliefs and naive beliefs: They can be good for you.Roberto Casati & Marco Bertamini - 2009 - Behavioral and Brain Sciences 32 (6):512-513.details
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Rethinking innovative designs to further test parasite-stress theory.Ayse K. Uskul - 2012 - Behavioral and Brain Sciences 35 (2):93-94.details
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Does cognitive science show belief in god to be irrational? The epistemic consequences of the cognitive science of religion.Joshua C. Thurow - 2013 - International Journal for Philosophy of Religion 74 (1):77-98.details
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Social institution, cognition, and survival: a cognitive–social simulation.Ron Sun & Isaac Naveh - 2007 - Mind and Society 6 (2):115-142.details
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Adaptationism for human cognition: Strong, spurious, or weak?Scott Atran - 2005 - Mind and Language 20 (1):39-67.details
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The coevolution of sacred value and religion.Toby Handfield - 2020 - Religion, Brain and Behavior 10 (3):252-271.details
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Don’t Stop Believing (Hold onto That Warm Fuzzy Feeling).Edward J. R. Elliott & Jessica Isserow - 2021 - Ethics 132 (1):4-37.details
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Cognitive Pathways to Belief in Karma and Belief in God.Cindel J. M. White, Aiyana K. Willard, Adam Baimel & Ara Norenzayan - 2021 - Cognitive Science 45 (1):e12935.details
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New religious movements and quasi-religion: Cognitive science of religion at the margins.Alastair Lockhart - 2020 - Archive for the Psychology of Religion 42 (1):101-122.details
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Wonder as a metacognitive emotion.Daniel De Luca-Noronha - 2019 - Revista de Filosofia Aurora 31 (54).details
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Measuring Counterintuitiveness in Supernatural Agent Dream Imagery.Andreas Nordin & Pär Bjälkebring - 2019 - Frontiers in Psychology 10:465201.details
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The Acquisition of Religious Belief and the Attribution of Delusion.José Eduardo Porcher - 2018 - Filosofia Unisinos 19 (3).details
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Reverse Engineering Complex Cultural Concepts: Identifying Building Blocks of “Religion”.Ann Taves - 2015 - Journal of Cognition and Culture 15 (1-2):191-216.details
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Cognitive style and religiosity: The role of conflict detection.Gordon Pennycook, James Allan Cheyne, Nathaniel Barr, Derek J. Koehler & Jonathan A. Fugelsang - 2014 - Memory and Cognition 42 (1):1-10.details
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(1 other version)Extending the Psychology of Religion: A Call for Exploration of Psychological Universals, More Inclusive Approaches, and Comprehensive Models.Helmut K. Reich - 2008 - Archive for the Psychology of Religion / Archiv für Religionspychologie 30 (1):115-134.details
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(1 other version)Extending the Psychology of Religion: A Call for Exploration of Psychological Universals, More Inclusive Approaches, and Comprehensive Models.Helmut K. Reich - 2008 - Archive for the Psychology of Religion 30 (1):115-134.details
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The cultural evolution of emergent group-level traits.Paul E. Smaldino - 2014 - Behavioral and Brain Sciences 37 (3):243-254.details
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Intergroup Aggression in Chimpanzees and War in Nomadic Hunter-Gatherers.Richard W. Wrangham & Luke Glowacki - 2012 - Human Nature 23 (1):5-29.details
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