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The poetics of space

Boston: Beacon Press. Edited by M. Jolas (1964)

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  1. Metaphysics in Gaston Bachelard's “Reverie”.Caroline Joan & S. Picart - 1997 - Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly “phenomenological” in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of (Husserlian) phenomenology: 1. a desire to “embracket” the initial (rationalistic) impulse; and 2. an aspiration to apprehend in its entirety, (...)
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  • Practising Silence in Teaching.Michelle Forrest - 2013 - Journal of Philosophy of Education 47 (4):605-622.
    The concept ‘silence’ has diametrically opposed meanings; it connotes peace and contemplation as well as death and oblivion. Silence can also be considered a practice. There is keeping the rule of silence to still the mind and find inner truth, as well as forcibly silencing in the sense of subjugating another to one's own purposes. The concept of teaching runs the gamut between these extremes, from respectfully leading students to search and discover, to relentlessly bending them to one's own will. (...)
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  • Embodied experience and sensory thought.Juhani Pallasmaa - 2007 - Educational Philosophy and Theory 39 (7):769–772.
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  • Place and being.Howard Cannatella - 2007 - Educational Philosophy and Theory 39 (6):622–632.
    Do places matter educationally? When Edward Casey remarks: ‘The world is, minimally and forever, a place‐world’, we might take this statement as presupposing without argument that places exist as a given, that we know what a place is, a point that Aristotle would have never taken for granted and in fact neither does Casey. I find Casey's remark that we live in ‘a place‐world’ an immensely rich turn of phrase, forever packed with an infinite and diverse range of landscapes reflecting (...)
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  • The apotheosis of home and the maintenance of spaces of violence.Joshua M. Price - 2002 - Hypatia 17 (4):39-70.
    : The "Home" is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite.
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  • Art and the Overcoming of the Discourse of Modernity.William S. Hamrick - 2016 - In Duane Davis (ed.), Merleau-Ponty and the art of perception. Albany: State University of New York Press. pp. 237-257.
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  • The Human as the Other: Towards an Inclusive Philosophical Anthropology.Matthew Rukgaber - 2024 - Bloomsbury Academic.
    Philosophical anthropology aims to discover what makes us human, but it has produced accounts that exclude some members of our species. It relies often on a non-naturalistic “philosophy of consciousness” and locates humanity in the cognitive capacity to objectively represent things, to reason teleologically and use tools, to use symbols and language, or to be self-conscious and question existence. This work pursues an alternative, thoroughly naturalistic philosophical anthropology in the tradition of Arnold Gehlen. Combining Gehlen’s theory of our behaviorally-detached and (...)
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  • Merleau-Ponty and the art of perception.Duane Davis (ed.) - 2016 - Albany: State University of New York Press.
    Philosophers and artists consider the relevance of Maurice Merleau-Ponty’s philosophy for understanding art and aesthetic experience. This collection of essays brings together diverse but interrelated perspectives on art and perception based on the philosophy of Maurice Merleau-Ponty. Although Merleau-Ponty focused almost exclusively on painting in his writings on aesthetics, this collection also considers poetry, literary works, theater, and relationships between art and science. In addition to philosophers, the contributors include a painter, a photographer, a musicologist, and an architect. This widened (...)
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  • ‘The World Pulse Beats Beyond My Door’. Law, Dreaming And Consumption In Viral Times.Adam Gearey - 2021 - Law and Critique 32 (2):147-152.
    How is the desk, or the room in which one works and day-dreams, a concern for critical political economy? How does this theme open onto thinking about ‘the new normal’? Marx’s concept of the consumption fund and Bachelard’s poetics of space will help us plot the basic terms of a poetical/political economy adequate to law’s involvement in the intimate topographies of post-pandemic capitalism. This paper proposes a phenomenology of intimate lived space that can provide the intellectual tools to understand the (...)
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  • Museums, Poetics and Affect.Viv Golding - 2013 - Feminist Review 104 (1):80-99.
    This paper reflects on affect and emotion as they relate to poetics — her/histories — in twenty-first century museums. Using specific examples, it considers the ways in which collections of material culture hold diverse meanings and how ideas are communicated to audiences over time and space but might also be challenged through imaginative activity. Key objects, exhibitions and activities discussed highlight masculinities at work in museums and include the temporary art installations by Yinka Shonibare and Fred Wilson in the Victoria (...)
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  • Durkheim’s French Neo-Kantian Social Thought: Epistemology, Sociology of Knowledge, and Morality in The Elementary Forms of Religious Life.Dustin Garlitz - 2020 - Kant Yearbook 12 (1):33-56.
    This article presents Durkheim as a Neo-Kantian social thinker and a source of the theory of emotional contagion. The Elementary Forms of Religious Life is examined as Durkheim’s paradigm case of Neo-Kantianism. He is first considered among the intellectual context of French Neo-Kantianism and its figures Charles Renouvier, Émile Boutroux, and Octave Hamelin, all whom were influential in his formative years. Durkheim’s Neo-Kantianism in The Elementary Forms of Religious Life is then juxtaposed to the Neo-Kantian legal philosophy of Emil Lask (...)
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  • Sheltering at Our Common Home.H. A. M. J. ten Have - 2020 - Journal of Bioethical Inquiry 17 (4):525-529.
    The current COVID-19 pandemic has reactivated ancient metaphors but also initiated a new vocabulary: social distancing, lockdown, self-isolation, and sheltering in place. Terminology is not ethically neutral but reflects prevailing value systems. I will argue that there are two metaphorical vocabularies at work: an authoritarian one and a liberal one. Missing is an ecological vocabulary. It has been known for a long time that emerging infectious diseases are associated with the destruction of functioning ecosystems and biodiversity. Ebola and avian influenza (...)
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  • Ludotopia: Spaces, Places, and Territories in Computer Games.Espen Aarseth & Stephan Günzel (eds.) - 2019 - Transcript Verlag, Roswitha Gost, Sigrid Nokel U. Dr. Karin Werner.
    Where do computer games "happen"? The articles collected in this pioneering volume explore the categories of "space," "place," and "territory" to lay the groundwork for the study of spatiality in games.
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  • The felt sense of the other: contours of a sensorium.Allan Køster - 2020 - Phenomenology and the Cognitive Sciences 20 (1):57-73.
    In this paper, I explore the phenomenon of a felt sense of the concrete other. Although the importance of this phenomenon is recognised in the contemporary discussion on intercorporeality, it has not been subjected to systematic phenomenological analysis. I argue that the felt sense of the other is an aspect of intercorporeal body memory in so far as it is a habituation to something like the concrete other’s expressive style. Because it is inherently a sensory phenomenon, I speak of an (...)
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  • A Phenomenological Analysis of a Type of Image in Sohrab Sepehri’s Poems.Saeed Karimi Qare Baba - 2019 - Journal of Philosophical Investigations 12 (25):189-207.
    The current studies have revealed that there are some similarities between the philosophical foundations of Sohrab Sepehri’s poems and some phenomenological notions. The essence of Sepehri’s message as well as that of phenomenologists is that human being should discover himself or herself through his or her pure cognitive nature, and not from science or books. Following a descriptive and content analysis approach, in this study, we have dealt with the phenomenological thoughts on the creation of some innovative image in Sepehri’s (...)
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  • Writing the in-between spaces: Discovering Hermeneutic-Phenomenological seeing in Dadaabi Refugee Camp, Kenya.Wills Kalisha - 2015 - Phenomenology and Practice 9 (1):55-69.
    In this paper, I explore my journey of discovering the meaning of pedagogy and phenomenology as a research methodology while doing my master’s thesis. Like new researchers in any field, we have a journey that we travel which is often marked with uncertainty and a lack of clarity, especially with regard to methodological considerations. I describe what seeing pedagogy entails for me as I write phenomenologically. I also outline the difficulties and tensions present as I weave my way into writing. (...)
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  • A Phenomenological Investigation of the Presencing of Space.Francisco Mata - 2016 - Phenomenology and Practice 10 (1):25-46.
    In this paper the author explores certain fulfilling personal experiences that he describes as the presencing of space, i.e. the way in which an individual’s spatial involvement may put him or her in contact with reality as a whole. These experiences are investigated from a phenomenological perspective, and the differences between them and other similar experiences, such as that of the sublime or topophilia, are highlighted. A neologism is introduced: topoaletheia to name a distinctive type of spatial experience. This concept (...)
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  • “Our Bravest and Most Beautiful Soldier”: Pola Negri, Wartime and the Gendering of Anxiety in Hotel Imperial.Elisabetta Girelli - 2019 - Film-Philosophy 23 (2):159-176.
    This article focuses on Pola Negri, one of the most iconic stars of the silent era, and concentrates on her performance and image in the Hollywood film Hotel Imperial. Asses...
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  • Illustrating Semiosis: A Pragmatic Turn to Peircean Semiotic Theory for Illustrators.Dave Wood - unknown
    The pragmatic semiotic theory of Charles Sanders Peirce has a lot of practical benefits for enhancing visual communication in illustrations. His triadic theory of Semiosis focuses on the dynamic interrelationships between the concept to be communicated, how it is represented through a semiotic sign, and how this affects the success of how the concept is eventually interpreted. Peirce's pragmatic semiotic theory uses complex language, and although Peirce is embraced in some design disciplines, the language that defines Semiosis is problematic beyond (...)
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  • Territoriality, map-mindedness, and the politics of place.Camilo Arturo Leslie - 2016 - Theory and Society 45 (2):169-201.
    Political sociologists have paid closer attention of late to the territoriality of political communities, and have even begun theorizing the theme of territoriality’s legitimation. To date, however, the field has mostly overlooked the topic of maps, the quintessential territorial tool. Thus, we know little regarding maps’ crucial role in shaping modern subjects’ relationship to territory. This article argues that “map-mindedness”—i.e., the effects of map imagery on how subjects experience territory—can be productively theorized by working through the social-scientific concept of “place.” (...)
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  • A philosophy of home: a study on an alternative experience of domesticity.Styliani Noutsou - 2018 - Dissertation, University of Sussex
    The major objective of this thesis is to provide an alternative to the predominant model of the Western urban home, arguing that it is more detrimental than beneficial to its inhabitants. In order to achieve this, it first explores the development of home through a genealogical analysis. It then considers the concepts with which it is traditionally connected, such as those of identity, safety, privacy and satisfaction, supporting that the idealised home hides numerous issues of concern. In order to form (...)
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  • Somatography and Film: Nostalgia as Haunting Memory Shown in Tarkovsky’s Nostalghia.Stefan W. Schmidt - 2016 - Journal of Aesthetics and Phenomenology 3 (1):27-41.
    The subject of my paper is to examine nostalgia as “involuntary memory” in Andrei Tarkovsky’s movie Nostalghia. Tarkovsky understands filming as “sculpting in time.” In his book with the same title he writes that “time and memory merge into each other.” In order to understand this we have to distinguish between a voluntary memory, which refers to the intentional effort to remember, and the involuntary memory, which is like a force that comes over us, that affects us. The latter is (...)
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  • Cultures in Orbit, or Justi-fying Differences in Cosmic Space: On Categorization, Territorialization and Rights Recognition.Mario Ricca - 2018 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 31 (4):829-875.
    The many constraints of outer space experience challenge the human ability to coexist. Paradoxically, astronauts assert that on the international space station there are no conflicts or, at least, that they are able to manage their differences, behavioral as well as cognitive, in full respect of human rights and the imperatives of cooperative living. The question is: Why? Why in those difficult, a-terrestrial, and therefore almost unnatural conditions do human beings seem to be able to peacefully and collaboratively live together? (...)
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  • Totalitarian Space and the Destruction of Aura.Saladdin Ahmed - 2019 - Albany, NY, USA: SUNY Press.
    We live today within a system in which state and corporate power aim to render space flat, transparent, and uniform, for only then can it be truly controlled. The gaze of power and the commodity form are capable of infiltrating even the darkest of corners, and often, we invite them into our most private spaces. We do so as a matter of convenience, but also to placate ourselves and cope with the alienation inherent in our everyday lives. The resulting dominant (...)
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  • Dwelling and creative imagination in Gaston Bachelard’s phenomenology: Returning to the poetic space of education and learning.James M. Magrini - 2017 - Educational Philosophy and Theory 49 (8):759-775.
    In response to the so-called crisis in contemporary education in the institutions of higher learning —the encroachment of corporatism and pervasion of standardization—there is a move to offset this dominance by reconceiving the university in terms of an intimate space of dwelling in learning and education. In light of this moribund condition in education, I address the following concerns: How should educators approach the ‘space’ of learning in the new millennium with respect to the supposed ‘new face’ of education in (...)
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  • On the ‘Art and Science’ of Personal Transformation: Some critical reflections.Raya Abigail Jones - 2012 - Educational Philosophy and Theory 44 (1):18-26.
    This paper takes a critical look at the applicability of the Jungian view on individuation and imagination. While Jungian ideas can bring something fresh and necessary into educational practice, personal enthusiasm might blind us to a dissonance between educational goals and the therapeutic goal of analytical psychology. The case is made with particular attention to some work in the field of transformative learning in adult education.
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  • Metaphysics in Gaston Bachelard's “Reverie”.Caroline Joan Picart - 1997 - Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly “phenomenological” in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of (Husserlian) phenomenology: 1. a desire to “embracket” the initial (rationalistic) impulse; and 2. an aspiration to apprehend in its entirety, (...)
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  • Embodying Education.Lyn Yates - 2007 - Educational Philosophy and Theory 39 (7):772-777.
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  • ‘Inter~Place’—Phenomenology of Embodied Space and Place as Basis for a Relational Understanding of Leader- and Followship in Organisations.Wendelin Küpers - 2010 - Environment, Space, Place 2 (1):81-121.
    Based on insights of phenomenology, this article aims to contribute to a comprehensive understanding of embodied space and place of and for leader- and followership in organisations. From an interrelational perspective, the “spacing” and implacement of leadership and followership will be interpreted as local-historical and as local-cultural processes. Linked to questions of distance of leadership, embodied face-to-face interaction will be critically compared with distant, non-localised, displaced relationships and tele-presence mediated by information and communication technology. In addition to outlining some links (...)
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  • The Habit of Inhabitation.Kascha Semon - 2009 - Environment, Space, Place 1 (1):101-119.
    Drawing on the phenomenology of Merleau-Ponty, this paper describes the role of habit in the cycle of preconfiguration andreconfigurion of place in architectural practice, especially in the design of homes—les habitations—in which habit and inhabitation intertwine. In this paper, Proust’s novel provides the primary examples of the intertwining of habit and inhabitation. Proust shows us that an artist (or architect) acquires a relation to a prefigured place into which she or he is already thrown and can only reshape that world (...)
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  • Bird sounds in nature writing.Kadri Tüür - 2009 - Sign Systems Studies 37 (3-4):580-612.
    The object of study in the present article is birds, more precisely the sounds of birds as they are represented in Estonian nature writing. The evolutionary and structural parallels of bird song with human language are reviewed. Human interpretation of bird sounds raises the question, whether it is possible to transmit or “translate” signals between the Umwelts of different species. The intentions of the sender of the signal may remain unknown, but the signification process within human Umwelt can still be (...)
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  • Container Technologies.Zoë Sofia - 2000 - Hypatia 15 (2):181-201.
    This paper goes beyond critiques of western philosophical notions of space as passive, feminine, and unintelligent by reconfiguring containment as an active process. The author draws on work in the history of technology, on a cybernetic epistemology that emphasizes the interdependence of organism and environment, and on intersubjectivist psychoanalytic theories of the maternal provision. A more unexpected ally is found in Heidegger, whose writings on holding and supply are read in ways that contribute to the development of an urgently required (...)
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  • The Apotheosis of Home and the Maintenance of Spaces of Violence.Joshua Price - 2002 - Hypatia 17 (4):39-70.
    The “Home” is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite.
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  • Narrative and epistemology: Georges Canguilhem's concept of scientific ideology.Cristina Chimisso - 2015 - Studies in History and Philosophy of Science Part A 54:64-73.
    In the late 1960s, Georges Canguilhem introduced the concept of ‘scientific ideology’. This concept had not played any role in his previous work, so why introduce it at all? This is the central question of my paper. Although it may seem a rather modest question, its answer in fact uncovers hidden tensions in the tradition of historical epistemology, in particular between its normative and descriptive aspects. The term ideology suggests the influence of Althusser’s and Foucault’s philosophies. However, I show the (...)
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  • Rilkean Memory.Mark Rowlands - 2015 - Southern Journal of Philosophy 53 (S1):141-154.
    This paper identifies a form of remembering sufficiently overlooked that it has not yet been dignified with a name. I shall christen it Rilkean Memory. This form of memory is, typically, embodied and embedded. It is a form of involuntary, autobiographical memory that is neither implicit nor explicit, neither declarative nor procedural, neither episodic nor semantic, and not Freudian. While a discussion of the importance of Rilkean memory lies beyond the scope of this paper, I shall try to show that (...)
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  • Poiesis and Obstruction in Art Practice.Catherine Clancy - unknown
    This PhD thesis examines the concept of poiesis, that is ‘calling into existence that which was not there before’, in the context of obstruction in studio practice. It poses the question ‘Is there a methodology that engages with obstruction which in turn calls new work’? In this thesis, the concept of poiesis emerging from the late Dr. Murray Cox’s ‘Aeolian Mode’, is analyzed alongside a concept of praxis, (a philosophical companion to poiesis), familiar to artistic practice. This thesis describes the (...)
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  • On the Uncanny Subjectivity of Art.G. V. Loewen - 2012 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 4 (1):133-153.
    A critical phenomenology is paired with qualitative data in order to understand the character of subjective experiences of uncanniness through the encounter with art. We are confronted by art as the beings we have been, without recourse to the use of art as a way in which our beings might concretely improve themselves, either through rewriting themselves as part of the larger world or by giving ourselves a dedicated auto-history. It is this feeling of insubstantiality, borne on the currents which (...)
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  • Phenomenology of Practice.Max van Manen - 2007 - Phenomenology and Practice 1 (1):11-30.
    Phenomenology of practice is formative of sensitive practice, issuing from the pathic power of phenomenological reflections. Pathic knowing inheres in the sense and sensuality of our practical actions, in encounters with others and in the ways that our bodies are responsive to the things of our world and to the situations and relations in which we find ourselves. Phenomenology of practice is an ethical corrective of the technological and calculative modalities of contemporary life. It finds its source and impetus in (...)
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  • Between Phenomenology and Hermeneutics: Paul Ricoeur’s Philosophy of Imagination.Saulius Geniusas - 2015 - Human Studies 38 (2):223-241.
    I argue that imagination has an inherently paradoxical structure: it enables one to flee one’s socio-cultural reality and to constitute one’s socio-cultural world. I maintain that most philosophical accounts of the imagination leave this paradox unexplored. I further contend that Paul Ricoeur is the only thinker to have addressed this paradox explicitly. According to Ricoeur, to resolve this paradox, one needs to recognize language as the origin of productive imagination. This paper explores Ricoeur’s solution by offering a detailed study of (...)
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  • The Elusory Body and Social Constructionist Theory.Alan Radley - 1995 - Body and Society 1 (2):3-23.
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  • Riding: Embodying the Centaur.Ann Game - 2001 - Body and Society 7 (4):1-12.
    Through a phenomenological study of horse-human relations, this article explores the ways in which, as embodied beings, we live relationally, rather than as separate human identities. Conceptually this challenges oppositional logic and humanist assumptions, but where poststructuralist treatments of these issues tend to remain abstract, this article is concerned with an embodied demonstration of the ways in which we experience a relational or in-between logic in our everyday lives.
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  • Transforming Interior Spaces: Enriching Subjective Experiences Through Design Research.Tiiu Poldma - 2010 - Journal of Research Practice 6 (2):Article M13.
    This article explores tacit knowledge of lived experience and how this form of knowledge relates to design research. It investigates how interior designers interpret user lived experiences when creating designed environments. The article argues that user experience is the basis of a form of knowledge that is useful for designers. The theoretical framework proposed in the article examines the nature of user experience and how it can be utilized in the design process. The study of lived experiences is contextualized within (...)
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  • Minor architecture: poetic and speculative architectures in public space. [REVIEW]Xin Wei Sha - 2011 - AI and Society 26 (2):113-122.
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  • Art’s False “Ease”: Form, Meaning and a Problematic Pedagogy.John Baldacchino - 2013 - Studies in Philosophy and Education 33 (4):433-450.
    This paper argues that in foregoing the questions that emerge from the dialectical relationship between form and meaning, an intrinsic fallacy mistakes the relationship between the arts and education for a simplistic mechanism of signification—a false “ease”—where empty forms are supposedly given meaning by ethical and aesthetic givens as if the pedagogy of art were analogous to an empty room that was (or still needs to be) inhabited. Art’s false “ease” presents a tautology that presumes the relationship between the arts (...)
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  • Jan Lauwereyns: Brain and the Gaze: on the active boundaries of vision: MIT Press, 2012, 312 pp, Hardcover, $40.00, 7 × 9 in, 49 b&w illus, ISBN: 9780262017916. [REVIEW]Mirko Farina - 2013 - Biology and Philosophy 28 (6):1029-1038.
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  • Miles Kennedy: Home: A Bachelardian concrete metaphysics: Oxford and Bern, Peter Lang, 2011, xiv + 170 pp, $55.95 ISBN 3039119907. [REVIEW]Dylan Trigg - 2012 - Continental Philosophy Review 45 (2):307-310.
    Miles Kennedy: Home: A Bachelardian concrete metaphysics Content Type Journal Article Pages 1-4 DOI 10.1007/s11007-012-9212-2 Authors Dylan Trigg, Centre de Recherche en Épistémologie Appliquée, Paris, France Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  • Being a body or having one: automated domestic technologies and corporeality. [REVIEW]Michele Rapoport - 2013 - AI and Society 28 (2):209-218.
    New, “smart,” automated technologies for the home are playing a growing role in the construction and refurbishment of many new middle and upper class homes and assisted living facilities in the developed world, promising the improved performance of domestic tasks, as well as enhanced safety, convenience, and efficiency. Expanding the growing automatization of many activities in daily life, automated technologies in the home are interactive, ubiquitous, and often invisible. Their installation, in what is understood to be the locus of personal (...)
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  • The Portable Home: The Domestication of Public Space.Krishan Kumar & Ekaterina Makarova - 2008 - Sociological Theory 26 (4):324-343.
    Much commentary indicates that, starting from the 19th century, the home has become the privileged site of private life. In doing so it has established an increasingly rigid separation between the private and public spheres. This article does not disagree with this basic conviction. But we argue that, in more recent times, there has been a further development, in that the private life of the home has been carried into the public sphere--what we call "the domestication of public space." This (...)
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  • Domestic Poetics: Hippias' House in Achilles Tatius.Tim Whitmarsh - 2010 - Classical Antiquity 29 (2):327-348.
    Other Greek novels open in poleis, before swiftly shunting their protagonists out of them and into the adventure world. Why does Achilles Tatius' Leucippe and Clitophon open in a house , and stay there for almost one quarter of the novel? This article explores the cultural, psychological, and metaliterary role of the house in Achilles, reading it as a site of conflict between the dominant, patriarchal ideology of the father and the subversive intent of the young lovers. If the house (...)
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  • Dwelling In-Between Walls: The Architectural Surround. [REVIEW]Søren Riis - 2011 - Foundations of Science 16 (2-3):285-301.
    The title of this paper might evoke claustrophobic associations. In other words, architecture in a very immediate sense can affect our behavior and feelings. In more mediated ways, architecture is also capable of influencing humans and putting their environment into perspective. Consider, for example, how a penthouse apartment can literally elevate people’s emotions and unfold a new perspective on city life, which some people are willing to pay millions of dollars to attain. In this paper I will explore how architecture (...)
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