Although most contemporary philosophers of language hold that semantics and pragmatics require separate study, there is surprisingly little agreement on where exactly the line should be drawn between these two areas, and why. In this paper I suggest that this lack of clarity is at least partly caused by a certain historical obfuscation of the roots of the founding three-way distinction between syntax, semantics and pragmatics in Charles Peirce’s pragmatist philosophy of language. I then argue for recovering and revisiting these (...) original roots, taking indexicality as a case-study of how certain questions connected with the distinction which are currently considered complex and difficult may be clarified by a ‘properly pragmatist pragmatics’. Such a view, I shall argue, upends a certain priority usually accorded to semantics over pragmatics, teaching that we do not work out what terms mean in some abstract overall sense and then work out to what use they are being put; rather, we must understand to what use terms are being put in order to understand what they mean. (shrink)

The use-mention distinction is elaborated into a four-way distinction between use, formal mention, material mention and pragmatic mention. The notion of pragmatic mention is motivated through the problem of monsters in Kaplanian indexical semantics. It is then formalized and applied in an account of schemata in formalized languages.

Tarski's analysis of the concept of truth gives rise to a hierarchy of languages. Does this fragment the concept all the way to philosophical unacceptability? I argue it doesn't, drawing on a modification of Kaplan's theory of indexicals.

In this text, I discuss the concept of culture that ethnomethodology suggests. First, I will review the sources that Garfinkel refers to: While he draws heavily on Parsons’ conception of culture, he also criticizes it with reference to Schütz. I start the second part with examining Garfinkel conception of ethnos—that suffixes ‘ethnomethodology’—to then present six salient dimensions of the ethnomethodological conception of culture: recognizability; normatively interspersed knowledge and cooperative continuation; familiarity and trust; indexicality and vagueness; practice; and fractality and fragmentation. (...) The text ends with some thoughts comparing the ethnomethodological notion of culture to other conceptions. (shrink)

A remarkable thing about natural language is that we can use it to share our beliefs and thoughts about the world with other speakers of our language. In cases of successful communication, beliefs seem to be transferred from speakers to hearers by means of the hearer recovering the contents of the speaker’s utterances. This is so natural to us that we take it for granted in our everyday life, and rarely stop to think about how it's is possible. Nevertheless, it's (...) a phenomenon that calls for explanation. It is natural to expect that natural language semantics has a key explanatory role to play here. In order to understand this role, we must relate the semantic values assigned to sentences by semantic theory with the content of our speech acts. The simplest possible relation would be identity; the meaning of a sentence is simply the belief expressed by an assertion of the sentence in a given context of utterance. However, a number of problem cases in the literature suggest that this cannot be the case. This dissertation offers a critical assessment of the arguments for distinguishing the semantic value of a sentence from it's so called assertoric content, focusing on problems arising from the analysis of tense and temporal expressions. I conclude that they are indeed distinct, and offer a constructive account of how they must be related in order to allow for an explanation of communicative success. (shrink)

Paul Horwich is aware of the fact that his theory as stated in his works is directly applicable only to a language in which a word, understood as a syntactic type, is connected with exactly one literal meaning. Yet he claims that the theory is expandable to include homonymy and indexicality and thus may be considered as applicable to natural language. My concern in this paper is with yet another kind of ambiguity—systematic polysemy—that assigns multiple meanings to one linguistic type. (...) I want to combine the characteristics of systematic polysemy with the Kaplanian insight that meanings of expressions may be defined by semantic rules which assign content in context and to ask the question if minimalism about truth and meaning is compatible with such rule-based systematic polysemy. I will first explain why the expressions that exhibit rule-based systematic polysemy are difficult to combine with a truth theory that is based on a use theory of meaning before proceeding to argue that indexicals and proper names are such expressions. (shrink)

considerations are given about the state of quantificational views about terms that were to involve the metacognitive ability of self deixis.

These lines — also attributed to H. L. Mencken and Carl Jung — although perhaps politically incorrect, are surely correct in reminding us that more is involved in what one communicates than what one literally says; more is involved in what one means than the standard, conventional meaning of the words one uses. The words ‘yes,’ ‘perhaps,’ and ‘no’ each has a perfectly identifiable meaning, known by every speaker of English (including not very competent ones). However, as those lines illustrate, (...) it is possible for different speakers in different circumstances to mean different things using those words. How is this possible? What's the relationship among the meaning of words, what speakers mean when uttering those words, the particular circumstances of their utterance, their intentions, their actions, and what they manage to communicate? These are some of the questions that pragmatics tries to answer; the sort of questions that, roughly speaking, serve.. (shrink)

In this paper, I defend the thesis that alleffects of extra-linguistic context on thetruth-conditions of an assertion are traceable toelements in the actual syntactic structure of thesentence uttered. In the first section, I develop thethesis in detail, and discuss its implications for therelation between semantics and pragmatics. The nexttwo sections are devoted to apparent counterexamples.In the second section, I argue that there are noconvincing examples of true non-sentential assertions.In the third section, I argue that there are noconvincing examples of what (...) John Perry has called`unarticulated constituents''. I conclude by drawingsome consequences of my arguments for appeals tocontext-dependence in the resolution of problems inepistemology and philosophical logic. (shrink)

Most people working on linguistic meaning or communication assume that semantics and pragmatics are distinct domains, yet there is still little consensus on how the distinction is to be drawn. The position defended in this paper is that the semantics/pragmatics distinction holds between encoded linguistic meaning and speaker meaning. Two other ‘minimalist’ positions on semantics are explored and found wanting: Kent Bach’s view that there is a narrow semantic notion of context which is responsible for providing semantic values for a (...) small number of indexicals, and Herman Cappelen and Ernie Lepore’s view that semantics includes the provision of values for all indexicals, even though these depend on the speaker’s communicative intentions. Finally, some implications are considered for the favoured semantics/pragmatics distinction of the fact that there are linguistic elements which do not contribute to truth-conditional content but rather provide guidance on pragmatic inference. (shrink)

Garfinkel’s Ethnomethodology (EM) at its core involves a praxeological, or interactional, respecification of Gestalt phenomena. In early EM, this is pursued through the development of a category of praxeological Gestalten in which social facts (or social units) are respecified as Gestalt phenomena, where members are the constituents and the social unit is the whole or Gestalt, produced praxeologically by the methodic work of its members. In later work, Garfinkel would praxeologically transpose traditional perceptual Gestalt phenomena, such as music, to explore (...) the interactional work done in the production and perception of those phenomena. In developing EM by praxeologically reconfiguring Gestaltism, Garfinkel drew on the constitutive phenomenology of Aron Gurwitsch, wherein Gurwitsch sought to integrate Gestalt Psychology and phenomenology. In drawing on Gurwitsch, while also being informed by the work of Schütz and, later, Merleau-Ponty, EM is often depicted as either heavily indebted to phenomenology or as a distinct type of phenomenology: praxeological phenomenology, perhaps. At the same time, parallels have been drawn between Ludwig Wittgenstein’s later work and EM, since Garfinkel’s Studies in Ethnomethodology was published in 1967. The parallels drawn have often centred on the treatment of rules and rule-following and on the similarities in the treatment of meaning in EM and in Wittgenstein’s later work. However, given the centrality of Gestalt psychology to the development of EM, it is worth noting that in his later manuscripts Wittgenstein discussed Gestalt phenomena and Gestalt Psychology extensively and in ways that often anticipate what Garfinkel would do with Gestaltist ideas. It is, therefore, worth exploring the similarities and differences between Wittgenstein’s, Gurwitsch’s and Garfinkel’s engagement with Gestaltism. This is what I seek to do in this article. In conclusion, I propose that EM should be seen, like Wittgenstein, as post-phenomenological. (shrink)

The main chapters of this thesis develop and defend a version of two-dimensional semantics that provides an account of Kripkean a posteriori necessity.

Abstract MacFarlane distinguishes “context sensitivity” from “indexicality,” and argues that “nonindexical contextualism” has significant advantages over the standard indexical form. MacFarlane’s substantive thesis is that the extension of an expression may depend on an epistemic standard variable even though its content does not. Focusing on ‘knows,’ I will argue against the possibility of extension dependence without content dependence when factors such as meaning, time, and world are held constant, and show that MacFarlane’s nonindexical contextualism provides no advantages over indexical contextualism. (...) The discussion will shed light on the definition of indexicals as well as the meaning of ‘knows,’ and highlight important constraints on the way meaning can be represented in semantics. Content Type Journal Article Pages 1-14 DOI 10.1007/s11098-011-9831-1 Authors Wayne A. Davis, Georgetown University, Washington, DC, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116. (shrink)

The paper is a brief survey of the most important semantic constructions founded on the concept of possible world. It is impossible to capture in one short paper the whole variety of the problems connected with manifold applications of possible worlds. Hence, after a brief explanation of some philosophical matters I take a look at possible worlds from rather technical standpoint of logic and focus on the applications in formal semantics. In particular, I would like to focus on the fruitful (...) marriage of possible world semantics and algebra and its evolution leading to very general construction of Wójcicki called referential semantics and some of its refinements. The presentation is informal and sketchy; the main purpose is to put in one place a short, and readable I hope, description of the most important constructions and to point out the main sources of these solutions. (shrink)

Margaret Gilbert's plural subject theory defines social collectives in terms of common knowledge of expressed willingness to participate in some joint action. The author critically examines Gilbert's application of this theory to linguistic phenomena involving "we," arguing that recent work in linguistics provides the tools to develop a superior account. The author indicates that, apart from its own relevance, one should care about this critique because Gilbert's claims about the first person plural pronoun play a role in the argument in (...) favor of her recent theory of political obligation. Key Words: collective agent • Gilbert • plural subject • semantics • we. (shrink)

This is the introductory essay to a collection commemorating the 100th anniversary of the publication in Mind of Bertrand Russell’s paper ‘On Denoting’.

The issues addressed in philosophical papers on quotation generally concern only a particular type of quotation, which I call ‘closed quotation’. The other main type, ‘open quotation’, is ignored, and this neglect leads to bad theorizing. Not only is a general theory of quotation out of reach: the specific phenomenon of closed quotation itself cannot be properly understood if it is not appropriately situated within the kind to which it belongs. Once the distinction between open and closed quotation has been (...) drawn and properly appreciated, it is tempting to consider that only closed quotation is relevant to semantics. Open quotation is more a matter of pragmatics: it is a matter of what people do with words, rather than a matter of content and truth-conditions. In this way one can provide the beginning of a justification for the neglect of open quotation in current semantic theorizing. There is some truth in this view, yet the phenomenon of ‘mixed quotation’, investigated at length in this paper, is interesting precisely because it shows that things are not so simple. Important issues concerning the interface between semantics and pragmatics will thus be raised. (shrink)

This paper argues for the significance of Kaplan's logic LD in two ways: first, by looking at how logic got along before we had LD, and second, by using it to bring out the similarity between David Hume's thesis that one cannot deduce claims about the future on the basis of premises only about the past, and the so‐called "essentiality" of the indexical.

In this paper, we propose and justify the cross‐linguistic study of the concept of truth through empirical studies of truth predicates, with results of such studies. We first conceptually explore the possibility of cross‐linguistic disagreement about truth purely due to linguistic norms governing truth predicates, which may imply a kind of pluralism about the concept of truth. We then consider the conditions under which we would be justified in inferring this sort of pluralism from the fact of such cross‐linguistic disagreement. (...) Next, we report results of three studies on the use of English “is true” and Japanese two truth predicates, as well as “is correct” and its Japanese counterpart. We then report another set of studies using a different vignette, where the radical cross‐linguistic difference observed in earlier studies disappeared. These data together suggest that the moral‐political factor in the truth‐bearer (utterance) strongly affects the uses of Japanese truth predicates but not those of English. Finally, we will discuss the implications of the studies and results reported here, and the empirical possibility of what we call lexical alethic pluralism, for debates over relativism, theories of meaning, and the deflationary and inflationary theories of truth. (shrink)

This thesis evaluates and compares two versions of neutral monism, one developed by William James and the other by Bertrand Russell. Both argued against Cartesianism in favour of a "subjectless given" as the basic stuff which constitutes both mind and matter. My evaluation will demonstrate that James’s and Russell's supposedly neutral entities are not neutral as their exponents claim because they fail to satisfy important criteria set for a theory to be genuinely neutral. There are two fundamental elements within my (...) discussion of the neutral entities. Firstly, I shall demonstrate that although James's initial repudiation of dualistic epistemology of subject and object, knower and known, led him to avoid metaphysical dualism of mental and physical, in Cartesian sense, by committing him to the view that there is one kind of entity called "experience", his final analysis admitted an internal distinction within the supposedly simple neutral entities. I shall call this covert dualism. Accepting James’s radical empiricism as an archetype, Russell’s early commitment to neutral monism led him to assert three distinctive kinds of entities, sensation, image and unperceived, and was therefore not complete as that of James. In order to bring his theory in line with James, Russell, in his mature version, entirely repudiated the dualistic view of perception which, following Moore, he accepted, to reject idealism. Russell declared percept as the neutral entity, which is both mental and material at once. But by re-introducing epistemological dualism, as James did, Russell admitted that a percept is not simple but complete bundle of compresent qualities and relations. 1 shall argue that like James’ his theory also collapses into covert dualism. Secondly, I shall argue that to produce a genuinely explanatory theory of neutral entities James and Russell exploited science to justify their theories. In course of their analysis they produced various arguments which has been considered as circular. An attempt will be made to show that the apparent circularity of their analysis is really part of a sophisticated programme, now known as bootstrapping. The notion of a bootstrap strategy has recently been developed in philosophy of science, and suggests a way in which the same evidence can be used to generate both a general and specific hypothesis. The thesis is divided into eight chapters. Chapters one, two and four are largely exegetical and chronological, and discuss the development of neutral monism especially in James and Russell’s philosophy together with the general characteristics of the theory as distinguished from other theories explaining mind and matter. Chapters three, five and six critically analyse James’s and Russell’s versions respectively to show their theories collapse into covert dualism. In chapter seven we argue that the alleged circularities in their theory are non- viscious and their employment of a bootstrap strategy introduced a profound innovation in epistemology. (shrink)

I critically examine Cappelen and Lepore’s definition of and tests for indexicality, and refine them to improve their adequacy. Indexicals cannot be defined as expressions with different referents in different contexts unless linguistic meaning and circumstances of evaluation are held constant. I show that despite Cappelen and Lepore’s claim that there are only a handful of indexical expressions, their “basic set” includes a number of large and open classes, and generates an infinity of indexical phrases. And while the tests can (...) be used effectively to combat contextualism concerning ‘knows’ and ‘actual,’ many expressions not in their basic set test positive for indexicality, including quantifier nouns, weather reports, and comparative adjectives. I rebut their claim that context-shifting arguments inevitably lead to radical contextualism, and that if there were any indexicals beyond their basic set, communication would be impossible. (shrink)

An abridged and slightly updated version of "Pragmatics", in Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge 620-633 (1998).

This paper addresses two questions: what is the distinction between semantics and pragmatics? And why is this distinction important? These questions are discussed in light of the central explanatory goal of linguistics and in relation to the phenomenon of context sensitivity, as illustrated by relational words with implicit arguments and by so-called quantifier domain restriction. It is concluded that context sensitivity is, in the former case, grammatical or lexical and, in the latter case, neither.

The paper argues that two apparently attractive conceptions of an eternal sentence are defective. An alternative conception is presented which the authors think allows greater insight into the nature of semantic concepts.

Testing the validity of knowledge requires formal expression of that knowledge. Formality of an expression is defined as the invariance, under changes of context, of the expression's meaning, i.e. the distinction which the expression represents. This encompasses both mathematical formalism and operational determination. The main advantages of formal expression are storability, universal communicability, and testability. They provide a selective edge in the Darwinian competition between ideas. However, formality can never be complete, as the context cannot be eliminated. Primitive terms, observation (...) set-ups, and background conditions are inescapable parts of formal or operational definitions, that all refer to a context beyond the formal system. Heisenberg's Uncertainty Principle and Gödel's Theorem provide special cases of this more universal limitation principle. Context-dependent expressions, on the other hand, have the benefit of being more flexible, intuitive and direct, and putting less strain on memory. It is concluded that formality is not an absolute property, but a context-dependent one: different people will apply different amounts of formality in different situations or for different purposes. Some recent computational and empirical studies of formality and contexts illustrate the emerging scientific investigation of this dependence. (shrink)

During my recent work on machine translation, I have come across many problems of a linguistic nature that should be of general methodological interest. Some of these problems have never been treated extensively before. Others that have been discussed previously appear now in a different and rather interesting light.

Quentin Smith has argued that the new tenseless theory of time is faced with insurmountable problems and should be abandoned in favour of the tensed theory of time. Smith;s main argument attacks the fundamental premise of the tenseless theory: that tenseless truth conditions for tokens of tensed sentences adequately capture the meaning of tensed sentences. His position is that tenseless truth conditions cannot explain the logical relations between tensed sentences, thus the tensed theory must be accepted. Against Smith, this paper (...) adopts an alternative approach to the explanation of the entailment relations between sentences which contain indexicals. The approach drops the reliance upon tokens and instead relies on the evaluation of sentence types with respect to a context rather than upon actual or possible utterances of tokens of the types. This (new) version of the tenseless theory of time can adequately explain the relevant entailment relations between tensed sentences. (shrink)

Setting out to understand “indexicality” and its significance in Ethnomethodology, it is first necessary to trace the history of the ideas of Harold Garfinkel. From his early commitment to find “order” in his Harvard dissertation, Garfinkel finds himself in California defending Parsons’ Structural Functionalism while confronting Goffman and Symbolic Interactionism, based in Simmelian, Schützian Sociology. From the audience of students shared with Goffman, Garfinkel puts aside the “situation” of Symbolic Interaction in favour of a process, “Indexicality”, abandoning theorising in favour (...) of ethnomethodology as the means to understand “order*”. This paper, then, demonstrates how indexicality works and proposes completing the tasks that Garfinkel set out in the Studies to disclose the taken-for-granted, the left out, bounded by caveats like No-Time-Out and For-all-practical purposes. (shrink)

Since the 1940s Harold Garfinkel developed ethnomethodology as a distinctive sociological attitude. This sociological attitude turns the focus of the analysis of interaction to the actor’s perspective. It suggests that interaction is ongoingly produced through actions that are organized in a retrospective and prospective fashion. The ethnomethodological analysis of interaction therefore investigates how actors produce their actions in light of their analysis of immediately prior actions and in anticipation of possible next actions. Ethnomethodologists describe the relationship of actions emerging from (...) this analysis as “sequential”. This article discusses how Garfinkel’s description of practical action as “experiment in miniature” can be seen as a precursor to the concept of “sequentiality” that defines today’s ethnomethodological analysis of interaction. Having discussed the intellectual background to ethnomethodology the article briefly explores two fragments of interaction audio-/video-recorded in a museum and an optometric consultation to illustrate the key concerns of this kind of analysis. The article closes with a short reflection on current developments in ethnomethodology and their relationship to sociology. (shrink)

In this paper I argue that propositionalism is what generates a tension between referentialism and harmony. Harmony can be preserved if we replace propositionalism by centred referentialism, according to which referential thoughts and utterances about an object have descriptive contents that must be evaluated relative to a world centred on that object at the relevant time. By disentangling truth-conditions and contents, this move allows us to dissolve the tension between referentialism and descriptivism. The view that emerges has three main components: (...) the truth-conditions of a referential utterance or thought involves its referent ; its reference is determined by causal relations of acquaintance in the context of use ; and its cognitive value is fully explained by associated descriptions or truth-conditional contents. (shrink)

Both Literalism and Contextualism come in many varieties. There are radical, and less radical, versions of both Literalism and Contextualism. Some intermediate positions are mixtures of Literalism and Contextualism. In this paper I describe several literalist positions, several contextualist positions, and a couple of intermediate positions. My aim is to convince the reader that the Literalism/Contextualism controversy is far from being settled. In the first section, I look at the historical development of Literalism. This development reveals a gradual weakening. The (...) question that naturally arises is: How far can we go in this direction? Where will this tendency ultimately lead us? And the obvious answer is: to Contextualism. In the second section I describe the steps which, from a critique of the currently dominant literalist position (Minimalism), can lead to Contextualism. In the last three sections I describe various contextualist positions, and I discuss possible literalist replies to the contextualist challenge. (shrink)

With reference to Polish logico-philosophical tradition two formal theories of language syntax have been sketched and then compared with each other. The first theory is based on the assumption that the basic linguistic stratum is constituted by object-tokens (concrete objects perceived through the senses) and that the types of such objects (ideal objects) are derivative constructs. The other is founded on an opposite philosophical orientation. The two theories are equivalent. The main conclusion is that in syntactic researches it is redundant (...) to postulate the existence of abstract linguistic entities. Earlier, in a slightly different form, the idea was presented in [27] and signalled in [26] and [25]. (shrink)

This paper — a sequel to my 'Open Quotation' (Mind 2001) — is my reaction to the articles discussing open quotation in the special issue of the Belgian Journal of Linguistics edited by P. De Brabanter in 2005.

The order of influence from thesis to hypothesis, and from philosophy to the social sciences, has historically governed the way in which the abstraction and significance of language as an empirical object is determined. In this article, an argument is made for the development of a more reflexive intellectual relationship between ordinary language philosophy and the social sciences that it helped inspire. It is demonstrated that, and how, the social scientific traditions of ethnomethodology and conversation analysis press OLP to re-consider (...) the variety of problematic abstractions it has previously made for the sake of philosophical clarity, thereby self-reinvigorating. (shrink)