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Holism, mental and semantic

In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge (1996)

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  1. Exploring the Relationship Between Virtue Ethics and Moral Identity.Changwoo Jeong & Hyemin Han - 2013 - Ethics and Behavior 23 (1):44-56.
    The concept of moral identity based on virtue ethics has become an issue of considerable import in explaining moral behavior. This attempt to offer adequate explanations of the full range of morally relevant human behavior inevitably provokes boundary issues between ethics and moral psychology. In terms of the relationship between the two disciplines, some argue for ?naturalized (or psychologized) morality,? whereas, on the other hand, others insist on ?moralized psychology.? This article investigates the relationship between virtue ethics and moral identity (...)
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  • Non-Holistic Meaning Anatomism and the No-Principled-Basis Consideration.Chun-Ping Yen - 2017 - CHUL HAK SA SANG - Journal of Philosophical Ideas:201-221.
    Jerry Fodor and Ernest Lepore (1999/2002) frame the debate over meaning holism in terms of a distinction between meaning atomism and meaning anatomism. The former holds that the meaning of an expression E is determined by some relation between E and some extra-linguistic entity. The latter holds that the meaning of E is at least partly determined by some of E’s “inward” relations (IRs) with other expressions in the very language. They (1992) argue that meaning anatomism inevitably collapses into meaning (...)
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  • Moving Deeper Into Rational Pragmatism.Jouni-Matti Kuukkanen - 2017 - Journal of the Philosophy of History 11 (1):83-118.
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  • Evidential Holism.Joe Morrison - unknown
    Evidential holism begins with something like the claim that “it is only jointly as a theory that scientific statements imply their observable consequences.” This is the holistic claim that Elliott Sober tells us is an “unexceptional observation”. But variations on this “unexceptional” claim feature as a premise in a series of controversial arguments for radical conclusions, such as that there is no analytic or synthetic distinction that the meaning of a sentence cannot be understood without understanding the whole language of (...)
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  • Functional Role Semantics and Reflective Equilibrium.Simone Gozzano - 2006 - Acta Analytica 21 (38):62-76.
    In this paper it is argued that functional role semantics can be saved from criticisms, such as those raised by Putnam and Fodor and Lepore, by indicating which beliefs and inferences are more constitutive in determining mental content. The Scylla is not to use vague expressions; the Charybdis is not to endorse the analytic/synthetic distinction. The core idea is to use reflective equilibrium as a strategy to pinpoint which are the beliefs and the inferences that constitute the content of a (...)
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  • Kripkenstein and Non-Reductionism About Meaning-Facts.Florian Demont - unknown
    In 1982 Saul A. Kripke proposed a reconstruction of the central insights of Ludwig Wittgenstein's remarks on rule-following. The reconstruction prominently featured a sceptical challenge which soon was recognised as a new and very radical form of scepticism. According to the challenge there is no fact of the matter which constitutes meaning. As there is no such fact, the first-person authority people intuitively seem to have concerning what they mean is also baseless. In response to the sceptic, many solutions have (...)
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  • Holism, Relevance, and Thought Content.Henry Jackman - 1999 - Proceedings of the Ohio Philosophical Association 1999:140-151.
    NB: This paper has been largely displaced by my: “Externalism, Metasemantic Contextualism and Self-Knowledge”, in Goldberg, (ed.) Externalism, Self-Knowledge and Skepticism. New York: Oxford University Press, 2015, pp. 228-247. // -/- While straightforwardly ambiguous words like “bank” and obviously indexical words like “I” are unproblematically treated as referring to different things in different contexts, such variations are displayed by terms that seem neither ambiguous nor indexical. This paper will argue that traditional accounts of word meaning (in which a single fixed (...)
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  • Moral Belief Attribution: A Reply to Roskies.Michael Cholbi - 2006 - Philosophical Psychology 19 (5):629 – 638.
    I here defend my earlier doubts that VM patients serve as counterexamples to motivational internalism by highlighting the difficulties of belief attribution in light of holism about the mental and by suggesting that a better understanding of the role of emotions in the self-attribution of moral belief places my earlier Davidsonian "theory of mind" argument in a clearer light.
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