- The Cognitive Naturalness of Witchcraft Beliefs: An Exploration of the Existing Literature.Nora Parren - 2017 - Journal of Cognition and Culture 17 (5):396-418.details
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Are Ghost Concepts "Intuitive," "Endemic" and "Innate"?Pascal Boyer - 2003 - Journal of Cognition and Culture 3 (3):233-243.details
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Mindfulness Training: Can It Create Superheroes?Patrick Jones - 2019 - Frontiers in Psychology 10:422359.details
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Taking the super out of the supernatural.Leslie Marsh - 2007 - Zygon 42 (2):356.details
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Shared rituals and religious beliefs.Daniel De Luca-Noronha - 2018 - Filosofia Unisinos 19 (3).details
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Religion, Off-Line Cognition and the Extended Mind.Matthew Day - 2004 - Journal of Cognition and Culture 4 (1):101-121.details
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Richard G. Condon Prize What's Not to Know? A Durkheimian Critique of Boyer's Theory of Religion.Sarah Henning Davis - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (2):268-281.details
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Mechanisms and natural kinds.Carl F. Craver - 2009 - Philosophical Psychology 22 (5):575-594.details
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Religious authority and the transmission of abstract god concepts.Nathan Cofnas - 2018 - Philosophical Psychology 31 (4):609-628.details
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Individual Differences in Existential Orientation: Empathizing and Systemizing Explain the Sex Difference in Religious Orientation and Science Acceptance.Patrick Rosenkranz & Bruce G. Charlton - 2013 - Archive for the Psychology of Religion 35 (1):119-146.details
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False beliefs and naive beliefs: They can be good for you.Roberto Casati & Marco Bertamini - 2009 - Behavioral and Brain Sciences 32 (6):512-513.details
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Conviction Narrative Theory gains from a richer formal model.Leigh Caldwell - 2023 - Behavioral and Brain Sciences 46:e86.details
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The cognitive and evolutionary psychology of religion.Joseph Bulbulia - 2004 - Biology and Philosophy 19 (5):655-686.details
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A study in the cognition of individuals' identity: Solving the problem of singular cognition in object and agent tracking.Nicolas Bullot - 2007 - Consciousness and Cognition 16 (2):276-293.details
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What makes weird beliefs thrive? The epidemiology of pseudoscience.Maarten Boudry, Stefaan Blancke & Massimo Pigliucci - 2015 - Philosophical Psychology 28 (8):1177-1198.details
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Use of the phrase “personal relationship with jesus”: Toward a comprehensive interdisciplinary explanation.Benjamin Bennett-Carpenter - 2017 - Zygon 52 (3):663-690.details
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Use of the phrase “personal relationship with jesus”: Toward a comprehensive interdisciplinary explanation.Benjamin Bennett-Carpenter - 2017 - Zygon 52 (3):663-690.details
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Melting Lizards and Crying Mailboxes: Children's Preferential Recall of Minimally Counterintuitive Concepts.Konika Banerjee, Omar S. Haque & Elizabeth S. Spelke - 2013 - Cognitive Science 37 (7):1251-1289.details
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HIDD’n HADD in Intelligent Design.Andrew Ross Atkinson - 2020 - Journal of Cognition and Culture 20 (3-4):304-316.details
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The Recognition Signal Hypothesis for the Adaptive Evolution of Religion.Luke J. Matthews - 2012 - Human Nature 23 (2):218-249.details
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Culture and modularity.Dan Sperber & Lawrence Hirschfeld - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Structure and Contents. New York, US: Oxford University Press USA.details
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The evolution of misbelief.Ryan McKay & Daniel Dennett - 2009 - Behavioral and Brain Sciences 32 (6):493–510; discussion 510–61.details
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Gods and Talking Animals: the Pan-Cultural Recall Advantage of Supernatural Agent Concepts.Justin P. Gregory, Tyler S. Greenway & Christina Keys - 2019 - Journal of Cognition and Culture 19 (1-2):97-130.details
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Darwinism About Darwinism: Darwinian Populations and Natural Selection Peter Godfrey-Smith Oxford: Oxford University Press, 2009. [REVIEW]Joeri Witteveen - 2009 - Biological Theory 4 (2):207-213.details
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Darwinism About Darwinism: Darwinian Populations and Natural Selection Peter Godfrey-Smith Oxford: Oxford University Press, 2009. [REVIEW]Joeri Witteveen - 2009 - Biological Theory 4 (2):207-213.details
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Memory and Belief in the Transmission of Counterintuitive Content.Aiyana K. Willard, Joseph Henrich & Ara Norenzayan - 2016 - Human Nature 27 (3):221-243.details
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Rescuing religious non-realism from Cupitt.Ruth Walker - 2006 - Heythrop Journal 47 (3):426–440.details
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Rescuing Religious Non‐Realism From Cupitt.Ruth Walker - 2006 - Heythrop Journal 47 (3):426-440.details
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Religion is easy, but science is hard … understanding McCauley's thesis.James A. Van Slyke - 2014 - Zygon 49 (3):696-707.details
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Development and Validation of a Porous Theory of Mind Scale.Michiel van Elk, David Maij & Bastiaan Rutjens - 2020 - Journal of Cognition and Culture 20 (1-2):41-65.details
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Should a Christian adopt methodological naturalism?Andrew B. Torrance - 2017 - Zygon 52 (3):691-725.details
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Is Work an Act of Worship? The Impact of Implicit Religious Beliefs on Work Ethic in Secular vs. Religious Cultures.Shiva Taghavi & Michael Segalla - 2023 - Journal of Business Ethics 188 (3):509-531.details
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Religion and religious beliefs as evolutionary adaptations.Konrad Szocik - 2017 - Zygon 52 (1):24-52.details
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The Fitness Relevance of Counterintuitive Agents.Thomas Swan & Jamin Halberstadt - 2020 - Journal of Cognition and Culture 20 (3-4):188-217.details
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Is religion natural? Religion, naturalism and near-naturalism.Thomas J. Spiegel - 2020 - International Journal of Philosophy and Theology 81 (4):351-368.details
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The cognitive foundations of cultural stability and diversity.Dan Sperber & Lawrence A. Hirschfeld - 2004 - Trends in Cognitive Sciences 8 (1):40-46.details
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The Common Consent Argument for the Existence of Nature Spirits.Tiddy Smith - 2020 - Australasian Journal of Philosophy 98 (2):334-348.details
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The Threefold Nature of Spirituality (TNS) in a Psychological Cognitive Framework.Katarzyna Skrzypińska - 2014 - Archive for the Psychology of Religion 36 (3):277-302.details
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Cephalic Organization: Animacy and Agency.Jay Schulkin - 2008 - Contemporary Pragmatism 5 (1):61-77.details
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An instinct for spiritual quests: Quiet religion.Jay Schulkin - 2007 - Journal of Speculative Philosophy 21 (4):pp. 307-320.details
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Socio-Cognitive and Cultural Influences on Children’s Concepts of God.Anondah R. Saide & Rebekah A. Richert - 2020 - Journal of Cognition and Culture 20 (1-2):22-40.details
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Concepts of God and Germs: Social Mechanisms and Cognitive Heuristics.Anondah Saide & Rebekah Richert - 2021 - Cognitive Science 45 (5):e12942.details
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It’s no accident: Our bias for intentional explanations.Evelyn Rosset - 2008 - Cognition 108 (3):771-780.details
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Explaining Death by Tornado: Religiosity and the God-Serving Bias.Heidi R. Riggio, Joshua Uhalt, Brigitte K. Matthies, Theresa Harvey, Nya Lowden & Victoria Umana - 2018 - Archive for the Psychology of Religion 40 (1):32-59.details
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Quo Vadis Psychology of Religion? Introduction to the Special Section.Helmut K. Reich & Peter C. Hill - 2008 - Archive for the Psychology of Religion 30 (1):5-18.details
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Extending the Psychology of Religion: A Call for Exploration of Psychological Universals, More Inclusive Approaches, and Comprehensive Models.Helmut K. Reich - 2008 - Archive for the Psychology of Religion / Archiv für Religionspychologie 30 (1):115-134.details
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Extending the Psychology of Religion: A Call for Exploration of Psychological Universals, More Inclusive Approaches, and Comprehensive Models.Helmut K. Reich - 2008 - Archive for the Psychology of Religion 30 (1):115-134.details
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Visual Experience & Demonstrative Thought.Thomas Raleigh - 2011 - Disputatio 4 (30):69-91.details
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Intuitive and Explicit in Religious Thought.Ilkka Pyysiäinen - 2004 - Journal of Cognition and Culture 4 (1):123-150.details
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The Acquisition of Religious Belief and the Attribution of Delusion.José Eduardo Porcher - 2018 - Filosofia Unisinos 19 (3).details
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