This paper generalizes the preface paradox beyond the conjunctive aggregation of beliefs and constructs an analogous paradox for deontic reasoning. The analysis of the deontic case suggests a systematic restriction of intuitive rules for reasoning with obligations. This proposal can be transferred to the epistemic case: it avoids the preface and the lottery paradox and saves one of the two directions of the Lockean Thesis (i.e., high credence is sufficient, but not necessary for rational belief). The resulting account compares favorably (...) to competing proposals; in particular, we can formulate the rules of correct doxastic reasoning without reference to probabilistic features of the involved propositions. (shrink)

According to the Lockean thesis, a proposition is believed just in case it is highly probable. While this thesis enjoys strong intuitive support, it is known to conflict with seemingly plausible logical constraints on our beliefs. One way out of this conflict is to make probability 1 a requirement for belief, but most have rejected this option for entailing what they see as an untenable skepticism. Recently, two new solutions to the conflict have been proposed that are alleged to be (...) non-skeptical. We compare these proposals with each other and with the Lockean thesis, in particular with regard to the question of how much we gain by adopting any one of them instead of the probability 1 requirement, that is, of how likely it is that one believes more than the things one is fully certain of. (shrink)

According to the so-called Lockean thesis, a rational agent believes a proposition just in case its probability is sufficiently high, i.e., greater than some suitably fixed threshold. The Preface paradox is usually taken to show that the Lockean thesis is untenable, if one also assumes that rational agents should believe the conjunction of their own beliefs: high probability and rational belief are in a sense incompatible. In this paper, we show that this is not the case in general. More precisely, (...) we consider two methods of computing how probable must each of a series of propositions be in order to rationally believe their conjunction under the Lockean thesis. The price one has to pay for the proposed solutions to the paradox is what we call “quasi-dogmatism”: the view that a rational agent should believe only those propositions which are “nearly certain” in a suitably defined sense. (shrink)

This paper aims at elucidating the connection between explanatory considerations and epistemic justification stipulated by explanationism which take epistemic justification to be definable in terms of best explanations. By relying on the notion of truthlikeness, this paper argues that it is rational for a subject to expect the best explanation she has for her evidence to be more truthlike than any of the other potential explanations available to her by virtue of containing a class of propositions that, given her evidence, (...) she is justified in believing. Based on this elucidation of the connection between explanatory considerations and epistemic justification, an explanationist account of the evidential support relation is then offered. (shrink)

After Karl Popper’s original work, several approaches were developed to provide a sound explication of the notion of verisimilitude. With few exceptions, these contributions have assumed that the truth to be approximated is deterministic. This collection of ten papers addresses the more general problem of approaching probabilistic truths. They include attempts to find appropriate measures for the closeness to probabilistic truth and to evaluate claims about such distances on the basis of empirical evidence. The papers employ multiple analytical approaches, and (...) connect the research to related issues in the philosophy of science. (shrink)

In this paper, we take a fresh look at three Popperian concepts: riskiness, falsifiability, and truthlikeness of scientific hypotheses or theories. First, we make explicit the dimensions that underlie the notion of riskiness. Secondly, we examine if and how degrees of falsifiability can be defined, and how they are related to various dimensions of the concept of riskiness as well as the experimental context. Thirdly, we consider the relation of riskiness to truthlikeness. Throughout, we pay special attention to probabilistic theories (...) and we offer a tentative, quantitative account of verisimilitude for probabilistic theories. (shrink)

In a 2017 AJP paper, Cevolani and Schurz propose a novel solution to the Preface Paradox that appeals to the notion of expected truthlikeness. This discussion note extends and analyses their approach by applying it to the related Lottery Paradox.

This paper is concerned with situations in which a speaker issues many speech acts at the same time. A common example is the publication of a large text such as a book containing many distinct assertions. It is argued that these cases present a challenge for speech act theory related to how we are to understand sincerity. With reference to the well known paradox of the preface, it is argued that sincerity of such bulk speech cannot be understood as a (...) simple conjunction of the sincerity of the encoded acts. A proposal is given according to which sincere bulk speech requires the speaker explicitly and as precisely as possible mark any subsets of her communication about which she has doubts. (shrink)

There are two ways of representing rational belief: qualitatively as yes-or-no belief, and quantitatively as degrees of belief. Standard rationality conditions are: consistency and logical closure, for qualitative belief, satisfaction of the probability axioms, for quantitative belief, and a relationship between qualitative and quantitative beliefs in accordance with the Lockean thesis. In this paper, it is shown that these conditions are inconsistent with each of three further rationality conditions: fallibilism, open-mindedness, and invariance under independent conceptual expansions. Restrictions of the Lockean (...) thesis that have been suggested in the literature cannot remove the inconsistency. In the outlook we discuss two alternative ways of dealing with this problem: restricting conjunctive closure or going for a dual system account. (shrink)

Two powerful arguments have famously dominated the realism debate in philosophy of science: The No Miracles Argument (NMA) and the Pessimistic Meta-Induction (PMI). A standard response to the PMI is selective scientific realism (SSR), wherein only the working posits of a theory are considered worthy of doxastic commitment. Building on the recent debate over the NMA and the connections between the NMA and the PMI, I here consider a stronger inductive argument that poses a direct challenge for SSR: Because it (...) is sometimes exactly the working posits which contradict each other, i.e., that which is directly responsible for empirical success, SSR cannot deliver a general explanation of scientific success. (shrink)

Suppose that I hold a ticket in a fair lottery and that I believe that my ticket will lose [L] on the basis of its extremely high probability of losing. What is the appropriate epistemic appraisal of me and my belief that L? Am I justified in believing that L? Do I know that L? While there is disagreement among epistemologists over whether or not I am justified in believing that L, there is widespread agreement that I do not know (...) that L. I defend the two-pronged view that I am justified in believing that my ticket will lose and that I know that it will lose. Along the way, I discuss four different but related versions of the lottery paradox—The Paradox for Rationality, The Paradox for Knowledge, The Paradox for Fallibilism, and The Paradox for Epistemic Closure—and offer a unified resolution of each of them. (shrink)