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  1. Deduction as an example of thinking.Jonathan Baron - 1993 - Behavioral and Brain Sciences 16 (2):336-337.
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  • Chaos, symbols, and connectionism.John A. Barnden - 1987 - Behavioral and Brain Sciences 10 (2):174-175.
    The paper is a commentary on the target article by Christine A. Skarda & Walter J. Freeman, “How brains make chaos in order to make sense of the world”, in the same issue of the journal, pp.161–195. -/- I confine my comments largely to some philosophical claims that Skarda & Freeman make and to the relationship of their model to connectionism. Some of the comments hinge on what symbols are and how they might sit in neural systems.
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  • Are there static category representations in long-term memory?Lawrence W. Barsalou - 1986 - Behavioral and Brain Sciences 9 (4):651-652.
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  • Are false beliefs representative mental states?Karen Bartsch & David Estes - 1993 - Behavioral and Brain Sciences 16 (1):30-31.
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  • A modal analysis of phenomenal intentionality: horizonality and object-directed phenomenal presence.Kyle Banick - 2020 - Synthese 198 (11):10903-10922.
    In this article I argue that phenomenal intentionality fundamentally consists in a horizonality structure, rather than in a relation to a representational content or the determination of accuracy conditions. I provide a distinctive modal model of intentionality that conceives of phenomenal intentionality as the enjoyment of a plus ultra that points beyond what is actual. The directedness of intentionality on the world, thus, consists in “pointing ahead” to possibilities. The principal difficulty for the modal model is logical: the most obvious (...)
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  • Unconscious semantic processing: The pendulum keeps on swinging.David A. Balota - 1986 - Behavioral and Brain Sciences 9 (1):23-24.
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  • On representational content and format in core numerical cognition.Brian Ball - 2017 - Philosophical Psychology 30 (1-2):119-139.
    Carey has argued that there is a system of core numerical cognition – the analog magnitude system – in which cardinal numbers are explicitly represented in iconic format. While the existence of this system is beyond doubt, this paper aims to show that its representations cannot have the combination of features attributed to them by Carey. According to the argument from abstractness, the representation of the cardinal number of a collection of individuals as such requires the representation of individuals as (...)
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  • Does “spontaneous” behavior require “cognitive special creation”?John D. Baldwin - 1989 - Behavioral and Brain Sciences 12 (3):589-590.
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  • Biologically applied neural networks may foster the coevolution of neurobiology and Cognitive psychology.Bill Baird - 1987 - Behavioral and Brain Sciences 10 (3):436-437.
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  • The influence of cognition upon perception: The empirical story.Ralph Baergen - 1993 - Australasian Journal of Philosophy 71 (1):13 – 23.
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  • Getting down to cases.Kent Bach - 1993 - Behavioral and Brain Sciences 16 (2):334-336.
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  • Conclusions from color vision of insects.Werner Backhaus & Randolf Menzel - 1992 - Behavioral and Brain Sciences 15 (1):28-30.
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  • Chaotic dynamics in brain activity.A. Babloyantz - 1987 - Behavioral and Brain Sciences 10 (2):173-174.
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  • Consciousness and modularity.Bernard J. Baars - 1991 - Behavioral and Brain Sciences 14 (3):440-440.
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  • A curious coincidence? Consciousness as an object of scientific scrutiny fits our personal experience remarkably well.Bernard J. Baars - 1991 - Behavioral and Brain Sciences 14 (4):669-670.
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  • Is physical object a sortal concept? A reply to xu.Michael Ayers - 1997 - Mind and Language 12 (3-4):393–405.
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  • A limited objectivism defended.Edward Wilson Averill - 1992 - Behavioral and Brain Sciences 15 (1):27-28.
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  • Le rationalisme et l'analyse linguistique.Sylvain Auroux - 1989 - Dialogue 28 (2):203-.
    C'est avec la grammaire générative que la discussion sur les rapports entre l'analyse linguistique et le rationalisme est devenue particulièrement abondante, en même temps qu'elle devenait une affaire idéologique concernant un large public. En présentant sa Cartesian Linguistics comme un chapitre dans l'histoire du rationalisme, Chomsky a prétendu avec éclat que: il y aurait une tradition rationaliste ayant des idées précises sur le langage, liée aux thèses cartésiennes et à la grammaire générale de Port-Royal; la grammaire générative reprendrait cette tradition (...)
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  • Unconscious representations 1: Belying the traditional model of human cognition.Luis M. Augusto - 2013 - Axiomathes 23 (4):1-19.
    The traditional model of human cognition (TMHC) postulates an ontological and/or structural gap between conscious and unconscious mental representations. By and large, it sees higher-level mental processes as commonly conceptual or symbolic in nature and therefore conscious, whereas unconscious, lower-level representations are conceived as non-conceptual or sub-symbolic. However, experimental evidence belies this model, suggesting that higher-level mental processes can be, and often are, carried out in a wholly unconscious way and/or without conceptual representations, and that these can be processed unconsciously. (...)
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  • The grain of domains: The evolutionary-psychological case against domain-general cognition.Anthony P. Atkinson & Michael Wheeler - 2004 - Mind and Language 19 (2):147-76.
    Prominent evolutionary psychologists have argued that our innate psychological endowment consists of numerous domainspecific cognitive resources, rather than a few domaingeneral ones. In the light of some conceptual clarification, we examine the central inprinciple arguments that evolutionary psychologists mount against domaingeneral cognition. We conclude (a) that the fundamental logic of Darwinism, as advanced within evolutionary psychology, does not entail that the innate mind consists exclusively, or even massively, of domainspecific features, and (b) that a mixed innate cognitive economy of domainspecific (...)
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  • The Principle of Distinction.Asa Kasher - 2007 - Journal of Military Ethics 6 (2):152-167.
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  • Monkeys and consciousness.D. M. Armstrong - 1992 - Behavioral and Brain Sciences 15 (1):147-148.
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  • Causes are perceived and introspected.D. M. Armstrong - 1993 - Behavioral and Brain Sciences 16 (1):29-29.
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  • The Folk Psychology of Consciousness.Adam Arico, Brian Fiala, Robert F. Goldberg & Shaun Nichols - 2011 - Mind and Language 26 (3):327-352.
    This paper proposes the ‘AGENCY model’ of conscious state attribution, according to which an entity's displaying certain relatively simple features (e.g. eyes, distinctive motions, interactive behavior) automatically triggers a disposition to attribute conscious states to that entity. To test the model's predictions, participants completed a speeded object/attribution task, in which they responded positively or negatively to attributions of mental properties (including conscious and non-conscious states) to different sorts of entities (insects, plants, artifacts, etc.). As predicted, participants responded positively to conscious (...)
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  • Of schemas, neural nets, and Rana computatrix.Michael A. Arbib - 1987 - Behavioral and Brain Sciences 10 (3):451-465.
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  • Many levels: More than one is algorithmic.Michael A. Arbib - 1987 - Behavioral and Brain Sciences 10 (3):478-479.
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  • Levels of modeling of mechanisms of visually guided behavior.Michael A. Arbib - 1987 - Behavioral and Brain Sciences 10 (3):407-436.
    Intermediate constructs are required as bridges between complex behaviors and realistic models of neural circuitry. For cognitive scientists in general, schemas are the appropriate functional units; brain theorists can work with neural layers as units intermediate between structures subserving schemas and small neural circuits.After an account of different levels of analysis, we describe visuomotor coordination in terms of perceptual schemas and motor schemas. The interest of schemas to cognitive science in general is illustrated with the example of perceptual schemas in (...)
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  • From cooperative computation to man/machine symbiosis.Michael A. Arbib - 1993 - Behavioral and Brain Sciences 16 (4):748-749.
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  • Fodor, modularity, and speech perception.Irene Appelbaum - 1998 - Philosophical Psychology 11 (3):317-330.
    Fodor argues that speech perception is accomplished by a module. Typically, modular processing is taken to be bottom-up processing. Yet there is ubiquitous empirical evidence that speech perception is influenced by top-down processing. Fodor attempts to resolve this conflict by denying that modular processing must be exclusively bottom-up. It is argued, however, that Fodor's attempt to reconcile top-down and modular processing fails, because: (i) it undermines Fodor's own conception of modular processing; and (ii) it cannot account for the contextually varying (...)
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  • The openness of illusions.Louise Antony - 2011 - Philosophical Issues 21 (1):25-44.
    Illusions are thought to make trouble for the intuition that perceptual experience is "open" to the world. Some have suggested, in response to the this trouble, that illusions differ from veridical experience in the degree to which their character is determined by their engagement with the world. An understanding of the psychology of perception reveals that this is not the case: veridical and falsidical perceptions engage the world in the same way and to the same extent. While some contemporary vision (...)
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  • On the proper treatment of the connection between connectionism and symbolism.Louise Antony & Joseph Levine - 1988 - Behavioral and Brain Sciences 11 (1):23-24.
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  • Machine consciousness: A manifesto for robotics.Antonio Chella & Riccardo Manzotti - 2009 - International Journal of Machine Consciousness 1 (1):33-51.
    Machine consciousness is not only a technological challenge, but a new way to approach scientific and theoretical issues which have not yet received a satisfactory solution from AI and robotics. We outline the foundations and the objectives of machine consciousness from the standpoint of building a conscious robot.
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  • Two Views of Emotional Perception: Some Empirical Suggestions.Andrew Sneddon - 2006 - Canadian Journal of Philosophy 36 (5S):161-183.
    Two models of modularity are presented in analysis of perceptual theories of emotion. Empirical tests for assessing whether either model is apt for emotion are suggested. The paper concludes by standing back and assessing the stakes of the issue.
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  • The roots of self-awareness.Michael L. Anderson & Donald R. Perlis - 2005 - Phenomenology and the Cognitive Sciences 4 (3):297-333.
    In this paper we provide an account of the structural underpinnings of self-awareness. We offer both an abstract, logical account.
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  • The normativity of context.Daniel Andler - 2000 - Philosophical Studies 100 (3):273-303.
    This paper attempts to show that context is normative. Perceiving and acting, speaking and understanding, reasoning and evaluating, judging and deciding, doing and not doing, as accomplished by humans, invariably occur within a context. The context dictates, or at least constrains, the proper accomplishment of the act. One may construe this undisputed fact in a naturalistic way: one can think of the context as a positive given, and of the constraints it creates as constituting a natural fact. Whether the act (...)
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  • The massive redeployment hypothesis and the functional topography of the brain.Michael L. Anderson - 2008 - Philosophical Psychology 21 (2):143-174.
    This essay introduces the massive redeployment hypothesis, an account of the functional organization of the brain that centrally features the fact that brain areas are typically employed to support numerous functions. The central contribution of the essay is to outline a middle course between strict localization on the one hand, and holism on the other, in such a way as to account for the supporting data on both sides of the argument. The massive redeployment hypothesis is supported by case studies (...)
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  • The Massive Redeployment Hypothesis and the Functional Topography of the Brain.Michael L. Anderson - 2007 - Philosophical Psychology 20 (2):143-174.
    This essay introduces the massive redeployment hypothesis, an account of the functional organization of the brain that centrally features the fact that brain areas are typically employed to support numerous functions. The central contribution of the essay is to outline a middle course between strict localization on the one hand, and holism on the other, in such a way as to account for the supporting data on both sides of the argument. The massive redeployment hypothesis is supported by case studies (...)
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  • On the contents of capuchins' cognitive toolkit.James R. Anderson - 1989 - Behavioral and Brain Sciences 12 (3):588-589.
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  • On Problems in Developing Cognitively Transmitted Cognitive Modules: Cognitive Analysis of Dyslexia.Andrew W. Ellis - 1987 - Mind and Language 2 (3):242-251.
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  • Massive redeployment, exaptation, and the functional integration of cognitive operations.Michael L. Anderson - 2007 - Synthese 159 (3):329 - 345.
    Abstract: The massive redeployment hypothesis (MRH) is a theory about the functional topography of the human brain, offering a middle course between strict localization on the one hand, and holism on the other. Central to MRH is the claim that cognitive evolution proceeded in a way analogous to component reuse in software engineering, whereby existing components-originally developed to serve some specific purpose-were used for new purposes and combined to support new capacities, without disrupting their participation in existing programs. If the (...)
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  • Mental models and tableau logic.Avery D. Andrews - 1993 - Behavioral and Brain Sciences 16 (2):334-334.
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  • Methodologies for studying human knowledge.John R. Anderson - 1987 - Behavioral and Brain Sciences 10 (3):467-477.
    The appropriate methodology for psychological research depends on whether one is studying mental algorithms or their implementation. Mental algorithms are abstract specifications of the steps taken by procedures that run in the mind. Implementational issues concern the speed and reliability of these procedures. The algorithmic level can be explored only by studying across-task variation. This contrasts with psychology's dominant methodology of looking for within-task generalities, which is appropriate only for studying implementational issues.The implementation-algorithm distinction is related to a number of (...)
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  • Memory as Triage: Facing Up to the Hard Question of Memory.Nikola Andonovski - 2020 - Review of Philosophy and Psychology 12 (2):227-256.
    The Hard Question of memory is the following: how are memory representations stored and organized so as to be made available for retrieval in the appropriate circumstances and format? In this essay, I argue that philosophical theories of memory should engage with the Hard Question directly and seriously. I propose that declarative memory is a faculty performing a kind of cognitive triage: management of information for a variety of uses under significant computational constraints. In such triage, memory representations are preferentially (...)
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  • Intelligence and human language.Rita E. Anderson - 1987 - Behavioral and Brain Sciences 10 (4):657.
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  • Implementations, algorithms, and more.John R. Anderson - 1987 - Behavioral and Brain Sciences 10 (3):498-505.
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  • Extending neuropsychology.David B. Andrews - 1991 - Behavioral and Brain Sciences 14 (3):439-440.
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  • Category learning: Things aren't so black and white.John R. Anderson - 1986 - Behavioral and Brain Sciences 9 (4):651-651.
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  • Connexionnisme et cognition: À la recherche des bonnes questions.Daniel Andler - 1990 - Revue de Synthèse 111 (1-2):95-127.
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  • An Integrated Theory of the Mind.John R. Anderson, Daniel Bothell, Michael D. Byrne, Scott Douglass, Christian Lebiere & Yulin Qin - 2004 - Psychological Review 111 (4):1036-1060.
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  • Explaining Culture: A Naturalistic Approach, by Dan Sperber. [REVIEW]Mahesh Ananth - 2001 - Philosophy of the Social Sciences 31 (4):563-571.
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