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Pure immanence: essays on a life

Cambridge: the MIT Press. Edited by Anne Boyman (2001)

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  1. Fragments, plinths and shattered bricks: Deleuze and atomism.Yannis Chatzantonis - 2023 - la Deleuziana 1 (15):39-45.
    There are two links that stand in the foreground of Deleuze’s treatment of Epicurus and Lucretius: the themes of immanent naturalism and of the externality of ontological relations. However, the links are problematised in Difference and Repetition, which presents an important critique of the concept of the atom. I will argue that this critique reveals the limits of the intellectual affinity between ancient atomism and Deleuzian metaphysics; in particular, that Deleuze’s notions of relationality and spatium respond to problems raised by (...)
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  • Rethinking Ao Naga traditional religion.Tiatemsu Longkumer - 2022 - Transformation: An International Journal of Holistic Mission Studies 39 (2):99-110.
    Understanding the Ao Naga traditional religion detached from its colonial and Christian theological imprints is still in a very nascent stage. Literature review reveals that there are copious writings on Ao traditional religion, seemingly indicating that it is one of the most studied aspects of Ao society. Even though Ao traditional religion is the most studied aspect of Ao society, it is also one of the most misunderstood aspects of the society. Such misunderstanding stems from the bubble of references among (...)
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  • Rethinking Dionysus and Apollo: Redrawing Today’s Philosophical Chessboard.Carlos A. Segovia - 2022 - Open Philosophy 5 (1):360-380.
    This essay pursues Gilbert Durand’s plea for a new anthropological spirit that would overcome the bureaucracy-or-madness dichotomy which has since Nietzsche left its imprint upon contemporary thought, forcing it to choose between an “Apollonian” ontology established upon some kind of first principle and a “Dionysian” ontology consisting in the erasure of any founding norm. It does so by reclaiming Dionysus and Apollo’s original twin-ness and dual affirmation in dialogue with contemporary anthropological theory, especially Roy Wagner’s thesis on the interplay of (...)
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  • Metaphor, Metamorphosis and Meaning: ‘All the Possibilities of Language’ in Difference and Repetition.Vernon W. Cisney - 2020 - Deleuze and Guattari Studies 14 (1):71-86.
    In this paper I explore two distinct but related emphases in Deleuze's later philosophy, both on his own and in collaboration with Félix Guattari, having to do with literature. The first is the emphasis on the work of literature as an assemblage whereby the author constructs lines of flight in the pursuit of self-experimentation and self-transformation. The second is the rejection of metaphor across Deleuze's work. I use Difference and Repetition to chart the origins of these emphases, by unpacking the (...)
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  • The Writer is a Sorcerer: Literature and the Becomings of A Thousand Plateaus.Vernon W. Cisney - 2020 - Deleuze and Guattari Studies 14 (3):457-480.
    In this paper, I trace the concept of ‘becomings’, most thoroughly articulated in the tenth plateau of A Thousand Plateaus, as it relates to the notion of the writer as sorcerer. More precisely, my aim is to articulate how it is that Deleuze and Guattari conceptualise the writer as really effecting what they understand as ‘becomings’. My thesis is that if the writer is a sorcerer, capable of enabling real becomings, it is because language itself, for Deleuze and Guattari, is (...)
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  • Immanence Transcendence and the Godly in a Secular Age.Traill Dowie & Julien Tempone WIltshire - 2022 - Cosmos and History: The Journal of Natural and Social Philosophy 18 (2).
    The terms immanence and transcendence have played a significant role in philosophical thought since its inception. Implicit in the notions of immanence and transcendence, as typified within the history of ideas, is often a separation and division between the human and the godly. This division has served to generate ontologies of isolation and set up epistemologies that can be both binary and divided. The terms immanence and transcendence thus sit at the heart of contemporary onto-epistemic accounts of the world. As (...)
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  • The Historical Lifeworld of Event Ontology.Said Mikki -
    We develop a new understanding of the historical horizon of event ontology. Within the general area of the philosophy of nature, event ontology is a still emerging field of investigation in search for the ultimate materialist ontology of the world. While event ontology itself will not be explicated in full mathematical details here, our focus is on its conceptual interrelation with the dominant current of Idealism in Western thought approached by us as a problem in the history of ideas. Our (...)
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  • The Inhuman Overhang: On Differential Heterogenesis and Multi-Scalar Modeling.Ekin Erkan - 2020 - la Deleuziana 11:202-235.
    As a philosophical paradigm, differential heterogenesis offers us a novel descriptive vantage with which to inscribe Deleuze’s virtuality within the terrain of “differential becoming,” conjugating “pure saliences” so as to parse economies, microhistories, insurgencies, and epistemological evolutionary processes that can be conceived of independently from their representational form. Unlike Gestalt theory’s oppositional constructions, the advantage of this aperture is that it posits a dynamic context to both media and its analysis, rendering them functionally tractable and set in relation to other (...)
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  • Beyond curriculum: Groundwork for a non-instrumental theory of education.Deborah Osberg & Gert Biesta - 2021 - Educational Philosophy and Theory 53 (1):57-70.
    This paper problematizes current thinking about education by arguing that the question of educational purpose is not simply a socio-political question concerned with what the ends should be and why, but can also be understood as a structural question, concerned with the way we understand education’s directional impetus. We suggest that it is possible to understand education as something other than a curricular instrument designed to facilitate a purpose external to itself. We challenge such an instrumental view by arguing that (...)
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  • Reassembling the monad: the intellectual genealogy of an actant rhizome ontology.Christopher John Cassells - 2019 - Dissertation, University of Glasgow
    The monad, of which we will speak here, is nothing else than a simple substance, which goes to make up compounds; by simple, we mean without parts. From its origins in antiquity the monad is a concept that has time and again beguiled and attracted philosophers. This thesis will argue that it is a concept that lives on in the work of Bruno Latour and that it continues to have a contemporary relevance, offering a way out of sterile debates rooted (...)
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  • Law, Diagram, Film: Critique Exhausted.Anne Bottomley & Nathan Moore - 2012 - Law and Critique 23 (2):163-182.
    What potential can be found in the work of Deleuze and Guattari for critical legal scholarship? The authors argue that their work can be deployed to re-think ‘critique’ by directly addressing the place and role of the ‘critic’. It is argued that the continued commitment to a stance of ‘resistance’ in CLS is underpinned by never-ending dualisms which, if not confronted and replaced, can only make CLS ever more redundant. The authors ask: ‘what is critique beyond the dualism of power (...)
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  • Deleuze, Bakhtin, and the ‘Clamour of Voices’.Fred Evans - 2008 - Deleuze and Guatarri Studies 2 (2):178-188.
    This paper pursues two goals. The first concerns clarifying the relationship between Deleuze and the Russian linguist and culturologist, Mikhail Bakhtin. Not only does Deleuze refer to Bakhtin as a primary source for his emphasis on voice and indirect discourse, both thinkers valorise heterogeneity and creativity. I argue Deleuze's notions of ‘deterritorialisation’ and ‘reterritorialisation’ parallel Bakhtin's idea of ‘heteroglossia’ and ‘monoglossia’. Clarifying the relationship between Deleuze and Bakhtin leads directly to the second of my two other goals. I will argue (...)
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  • Contra-Axiomatics: A Non- Dogmatic And Non-Idealist Practice Of Resistance.Chris Henry - 2016 - Dissertation, University of Kent
    What and how should individuals resist in political situations? While this question, or versions of it, recurs regularly within Western political philosophy, answers to it have often relied on dyads founded upon dogmatically held ideals. In particular, there is a strain of idealist political philosophy, inaugurated by Plato and finding contemporary expression in the work of Alain Badiou, that employs dyads (such as the distinction between truth and doxa or the privilege of thought over sense) that tend to reduce the (...)
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  • Ricoeur’s Transcendental Concern: A Hermeneutics of Discourse.William D. Melaney - 1971 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana. Dordrecht,: Springer. pp. 495-513.
    This paper argues that Paul Ricoeur’s hermeneutical philosophy attempts to reopen the question of human transcendence in contemporary terms. While his conception of language as self-transcending is deeply Husserlian, Ricoeur also responds to the analytical challenge when he deploys a basic distinction in Fregean logic in order to clarify Heidegger’s phenomenology of world. Ricoeur’s commitment to a transcendental view is evident in his conception of narrative, which enables him to emphasize the role of the performative in literary reading. The meaning (...)
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  • The Filmmaker as Metallurgist: Political Cinema and World Memory.Patricia Pisters - 2016 - Film-Philosophy 20 (1):149-167.
    Compared to earlier waves of political cinema, such as the Russian revolution films of the 1920s and the militant Third Cinema movement in the 1960s, in today's globalized and digital media world filmmakers have adopted different strategies to express a commitment to politics. Rather than directly calling for a revolution, ‘post-cinema’ filmmakers with a political mission point to the radical contingencies of history; they return to the archives and dig up never seen or forgotten materials. They reassemble stories, thoughts, and (...)
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  • Sartre as a thinker of (Deleuzian) immanence: Prefiguring and complementing the micropolitical.Christian Gilliam - 2016 - Contemporary Political Theory 15 (4):358-377.
    It is typically held that Sartre is a thinker of transcendence, inasmuch as he retains a subject–predicate structure via intentional consciousness and ruptures an otherwise insular domain through his dialectic of the self. Against such interpretations, this article argues that in following the progression of Sartre’s thought, we will come to see a deepening engagement with, and development of, immanence in the spirit of Deleuze. Specifically, Sartre steadily develops a dialectic in which consciousness, while relating to an ‘outside’, is construed (...)
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  • Of Immanence and Becoming: Deleuze and Guattari's Philosophy and/as Relational Ontology.Kathrin Thiele - 2016 - Deleuze and Guatarri Studies 10 (1):117-134.
    Starting from the famous statement by Deleuze and Guattari in What Is Philosophy? that ‘[i]mmanence can be said to be the burning issue of all philosophy’, this article explores their claim of an ontology of immanence and/as relational ontology in quantum terms. The theme of this special issue allows for a rereading of the terminology of different/ciation, which Deleuze developed in ‘The Method of Dramatization’ and Difference and Repetition, and I here relate it to the question of consistency of the (...)
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  • The Eyes of the Fourth Person Singular.Joff Bradley - 2015 - Deleuze and Guatarri Studies 9 (2):185-207.
    By tracing the genealogy of Lawrence Ferlinghetti's outlandish notion of the fourth person singular and its appropriation in The Logic of Sense, several keys concepts in Deleuze's thought such as the nonpersonal and pre-individual subjectivity can be rendered clearer to the understanding. While there is poetic licence in the use of the term by Ferlinghetti, the fourth person singular is heuristic for exploring the notion of free indirect speech and, more speculatively, the ideas of impersonal death and suicide. The fourth (...)
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  • Territory and Subjectivity: the Philosophical Nomadism of Deleuze and Canetti.Simone Aurora - 2014 - Minerva - An Internet Journal of Philosophy 18 (1):01-26.
    The paper’s purpose consists in pointing out the importance of the notion of “territory”, in its different accepted meanings, for the development of a theory and a practice of subjectivity both in deleuzean and canettian thought. Even though they start from very different perspectives and epistemic levels, they indeed produce similar philosophical effects, which strengthen their “common” view and the model of subjectivity they try to shape. More precisely, the paper focuses on the deleuzean triad of territorialisation, deterritorialisation, reterritorialisation, with (...)
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  • A Genealogy of Immanence: From Democritus to Epicurus and Nietzsche.Jonathan Egan - unknown
    The relationship between Epicurus and Nietzsche is an increasingly popular research topic. There are a number of publications that attempt to detail the nature of this relationship by investigating specific aspects of their writings that interrelate. Such research is valuable because it reveals an otherwise hidden dynamic to Nietzsche studies, however, all previous discourse on Epicurus and Nietzsche are limited because they fail to recognise both thinkers as philosophers of immanence. This thesis proposes that ‘immanence’ is the central concept that (...)
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  • What is?Curriculum Theorizing: for a People Yet to Come.Jason J. Wallin - 2010 - Studies in Philosophy and Education 30 (3):285-301.
    What is?Curriculum Theory articulates the problematic of difference, diversity, and multiplicity in contemporary curriculum thought. More specifically, this essay argues that the conceptualization of difference that dominates the contemporary curriculum landscape is inadequate to either the task of ontological experimentation or the creation of non-representational ways for thinking a life. Despite the ostensible radicality ascribed to the curricular ideas of difference and multiplicity, What is?Curriculum Theory argues that these ideas remain wed to an structural or identitarian logic that derives difference (...)
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  • Resistance, potentiality and the law: deleuze and agamben on “bartleby”.Alexander Cooke - 2005 - Angelaki 10 (3):79 – 89.
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  • Empty spaces: empire versus life.Helen Petrovsky - 2022 - Studies in East European Thought 74 (4):463-474.
    The article analyzes the ongoing Russian–Ukrainian war in terms of a colonial seizure undertaken by a fading but aggressive Russian empire. This highly political adventure is translated into more abstract terms, that is, an irresolvable conflict between existence, which is always the experience of coexistence devoid of any essence whatsoever, and imperial expansion, which is an infinite conquest of space indifferent to all forms of life. The dualism in question is backed up by the writings of two important scholars, namely, (...)
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  • Deleuze and Buddhism: Two Concepts of Subjectivity?Tony See - 2019 - Deleuze and Guattari Studies 13 (1):104-122.
    This paper examines the resonances between Deleuze's theory of subjectivity and the Buddhist view of subjectivity. Although much scholarship has been focused on Deleuze's theory of subjectivity, relatively little has been directed at a comparative study of how his theory of subjectivity resonates with the idea of de-centred subjectivity in Buddhist philosophy. In addition to this, the paper explores the ethical and political implications of such a notion of subjectivity. In the first part, it examines Deleuze's theory of subjectivity and (...)
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  • Critique in the Field of Immanence: The Case of New Polish Art.Szymon Wróbel - 2019 - Philosophy Study 9 (9).
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  • No escape from the technosystem?Simon Susen - 2019 - Philosophy and Social Criticism 46 (6):734-782.
    The main purpose of this article is to provide an in-depth review of Andrew Feenberg’s Technosystem: The Social Life of Reason. To this end, the anal...
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  • Towards an Immanent Business Ethics?Finn Janning - 2015 - Asian Journal of Humanities and Social Studies 3 (06).
    The aim of this paper is to explore the possibilities for an immanent ethics for business. The paper has three parts. In the first part, I make some general and critical comments about the nature of business ethics. In the second part, I outline the immanent ethics as presented by the French philosopher Gilles Deleuze. Then, I positioning immanent ethics within business, primarily in relation to the terms "best practice" and "best fit." The main claim here is that an immanent (...)
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  • Potentiality as a Life: Deleuze, Agamben, Beckett.Audronė Žukauskaitė - 2012 - Deleuze and Guatarri Studies 6 (4):628-637.
    In Essays Critical and Clinical, Deleuze argues that Beckettian characters usually strive towards becoming imperceptible. This statement immediately poses another question: what is becoming imperceptible and where does it lead? How can we rid ourselves of ourselves? Paradoxically enough, Deleuze states that becoming imperceptible is life. The literal and self-evident meaning of life seems somehow incompatible with the image of dissolving and decaying characters in Beckett's works. Contrary to this self-evidence, the notion of life in Deleuze and Beckett should be (...)
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  • Deleuze and the Symptom: On the Practice and Paradox of Health.Aidan Tynan - 2010 - Deleuze and Guatarri Studies 4 (2):153-160.
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  • The ethics of extension: Philosophical speculation on nonhuman animals.David Lulka - 2008 - Ethics, Place and Environment 11 (2):157 – 180.
    In contrast to rigid conceptions of nonhuman animals, several philosophers have put forth ideas that suggest a more flexible and extended vision of other animals. In articulating the condition of humans in the world, philosophers have referenced ideas that necessarily bring other beings in common with humanity. Significantly, conceptions of movement and biological transformation have played a central role in these ruminations, thereby suggesting the importance of geographical variables in human/nonhuman relations. By drawing out the connections between these perspectives, this (...)
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  • What has happened to desire? The BwO of the Hikikomori.Joff P. N. Bradley - 2024 - Educational Philosophy and Theory 56 (3):262-272.
    In this experimental piece of writing I want to think about the pedagogy of contact and the plight of the hikikomori or social recluse in Japan. I am interested in exploring how the hikikomori practices a kind of contactlessness or what I will call a deadly ipseity of desire. What does it mean to resist contact, to be without contact, to be without desire? What does it mean to risk contact, to risk being tactile with the other, to risk affirming (...)
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  • Three forms of philosophical theatre in Kierkegaard’s Journals and Notebooks.Stuart Dalton - 2022 - Philosophy and Social Criticism 48 (1):86-127.
    I argue that Kierkegaard’s Journals and Notebooks deserve to be read as works of philosophy and not just used as supplements to bring order and respectability to Kierkegaard’s other writings. There are at least three specific philosophical values in Kierkegaard’s journals – three ways in which the journals create philosophy within their own pages and therefore deserve to be read as independent works of philosophy and not just as supplements to Kierkegaard’s other writing: (1) The journals demonstrate what a true (...)
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  • Second Nature, Becoming Child, and Dialogical Schooling.David Kennedy - 2020 - Studies in Philosophy and Education 39 (6):641-656.
    This paper argues that children as members of a perennial psychoclass represent one potential vanguard of an emergent shift in Western subjectivity, and that adult–child dialogue, especially in the context of schooling, is a key locus for the epistemological change that implies. I argue from Herbert Marcuse’s prophetic invocation of a “new sensibility,” which is characterized by an increase in instinctual revulsion towards violence, domination and exploitation and, correspondingly, a greater sensitivity to all forms of life. As the embodiment of (...)
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  • The Multiplicity of (Un-)Thought: Badiou, Deleuze, Event.Robert Luzar - 2019 - Comparative and Continental Philosophy 11 (3):251-264.
    This essay investigates thought as an event of “multiplicity.” French philosophers Gilles Deleuze and Alain Badiou pose this as a concept of change (political and otherwise). Both philosophers propose that multiplicity means thinking happens as an event by engaging a theoretical impasse, or “un-thought.” Un-thought opens up and changes ideas into complex varieties or multiplicities. This dynamic is examined through the example of May ‘68, an actual event that gives context to how multiplicity expresses “radical change.” The aim of this (...)
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  • Ambiguous Individuality: Georg Simmel on the “Who” and the “What” of the Individual.Olli Pyyhtinen - 2008 - Human Studies 31 (3):279-298.
    The essay discusses the philosopher and sociologist Georg Simmel’s theorizing about the individual. Whereas it is typically within the context of the modern metropolis and the mature money economy that Simmel’s ideas have been discussed in the secondary literature, I render those ideas in another light by addressing the ontological and existential issues crucial to his conception of the individual. In Simmel, the individual is divided between the “what” and the “who,” between the qualities which make one something individual and (...)
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  • Editorial Introduction: For a Transdisciplinary Practice of Thought.Chryssa Sdrolia, Masayoshi Kosugi & Guillaume Collett - 2013 - Deleuze and Guatarri Studies 7 (2):157-168.
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  • Deleuze's Rethinking of the Notion of Sense.Daniela Voss - 2013 - Deleuze and Guatarri Studies 7 (1):1-25.
    Drawing on Deleuze's early works of the 1960s, this article investigates the ways in which Deleuze challenges our traditional linguistic notion of sense and notion of truth. Using Frege's account of sense and truth, this article presents our common understanding of sense and truth as two separate dimensions of the proposition where sense subsists only in a formal relation to the other. It then goes on to examine the Kantian account, which makes sense the superior transcendental condition of possibility of (...)
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  • Public Health as a Matter of Concern: Victorian England, 1834-1848.Michael Strand - 2019 - Science, Technology, and Human Values 44 (3):399-423.
    Public health is currently evolving, expanding, and reinforcing itself as a governance project in which health authorities’ concerns meet and blend with epidemiology and civil engineering. Rarely, however, are those concerns found worthy of examination, at least not to account for the multiplying involvements of public health, its ability to find political life in things, and its many translations. The shape of public health is dictated as much by its matters of concern as it is by biopolitical and brute matters (...)
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  • Strange intimacy: affect, embodiment, materiality, and the non-human in Virginia Woolf and Jean Rhys.Eret Talviste - 2019 - Dissertation, University of Northumbria at Newcastle
    This thesis explores how the novels of Virginia Woolf and Jean Rhys – To the Lighthouse, Between the Acts, After Leaving Mr Mackenzie and Wide Sargasso Sea – despite being set in times of wars and social change that influence personal lives, maintain an attachment to and love for life. This thesis proposes that Woolf and Rhys ‘locate’ this attachment to life in the moments and atmospheres of ‘strange intimacy’ – in sensual, affective, and oddly intimate moments and settings where (...)
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  • (1 other version)Aisthesis and the myth of representation.Carolyn Lee Kane - 2007 - Minerva - An Internet Journal of Philosophy 11 (1).
    Stemming from the term aisthesis, Aesthetics is born. As Heidegger notes at the beginning of Being and Time aisthesis, for the pre-Socratic Greeks was related to the process of revealing and concealing. Physical sensory perception was trusted as knowledge. However, the history of Aesthetics has covered over this sense of the term. From Antiquity on, a history of philosophy and Aesthetic Theory alike begin a grand metaphysical project to separate sense perception from reason and logos. This project culminates in the (...)
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  • Creative becoming and the patiency of matter: Feminism, new materialism and theology.Patrice Haynes - 2014 - Angelaki 19 (1):129-150.
    So-called ‘new materialism’ enables feminist theorists to emphasize the agential quality of matter, thereby challenging the notion that matter, particularly the biological body, is passive and inert – a notion that is gendered given the traditional association of passive matter with the feminine. While appreciating the materialist turn increasingly evident in feminist theory, Claire Colebrook warns feminist thinkers against an uncritical appeal to the vitalist tradition, which continues to privilege action, creativity and productivity over that materiality which remains unactualized potential. (...)
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  • The art of the absolute: Relations, objects, and immanence.Benjamin Noys - 2014 - Angelaki 19 (1):171-185.
    The contemporary theorization of art can be traced in a series of interlocking and antagonistic positions: the dissolution of art into social relations, the tracking of art as the work of objects that recede from our grasp, and the practice of art as instantiating or linking to an immanent plane. I take the question of immanence as central to these debates. This is because immanence implies a superior plane that exceeds specification or determination, and it also traces the problem of (...)
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  • Nietzsche (as) educator.Babette Babich - 2019 - Educational Philosophy and Theory 51 (9):871-885.
    There has been no shortage of readers who take Nietzsche as educator (cf., for a by no means exhaustive list: Allen, 2017; Aviram, 1991; Bell, 2007; Cooper 1983; Fairfield, 2017; Fitzsimons, 2007;...
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  • David Hume: Metáforas geográficas y ‘verdadera filosofía’.Ángela Calvo de Saavedra - 2014 - Universitas Philosophica 31 (62).
    In what is called the ‘geographic turn’ in contemporary philosophy, David Hume appears not only as a pioneer in using geographic metaphors to describe thinking but also his immanent empiricism had a decisive influence in Deleuze’s work. The aim of this paper is to advance in this double register and to present the geographic metaphors used by Hume to characterize his science of human nature or true philosophy, viz., the sceptic voyage, the conquest of the capital and mental geography.
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  • Deleuze's Political Ethics: A Fascism of the New?Fred Evans - 2016 - Deleuze and Guatarri Studies 10 (1):85-99.
    The cosmology of Deleuze and Guattari emphasises the new. I raise the question of whether this emphasis cancels out two other political virtues, solidarity and heterogeneity, and thereby amounts to a fascism of the new. I reply that what Deleuze and Guattari say about cosmological unity and difference suggests that they can avoid this negative designation. I support this conclusion by considering their statements on ethics and politics and by translating their cosmological philosophy into the more immediate ethico-political context of (...)
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  • A Hoard of Floating Monkeys: Creativity and Inhuman Becomings in Woolf's Nurse Lugton Story.Carrie Rohman - 2013 - Deleuze and Guatarri Studies 7 (4):515-536.
    This essay analyses how Virginia Woolf's critically under-examined children's story about Nurse Lugton connects the becoming-artistic of writing to animal becomings. Examining the links between creativity and the other-than-human via Gilles Deleuze and Elizabeth Grosz, I claim that the ‘animation’ of the stitched animal figures on Nurse Lugton's ‘canvas’ reveals that art is the enlivenment of vibratory and affective qualities, as opposed to a monumentalising of symbols or concepts. Moreover, the curtain in Woolf's story should be read as creative materiality (...)
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  • A Deleuzian Imaginary: The Films of Jean Renoir.Richard Rushton - 2011 - Deleuze and Guatarri Studies 5 (2):241-260.
    This article contrasts the notion of a Deleuzian imaginary with that articulated by various film theorists during the 1970s and 1980s. Deleuze offers us, I argue, a way to conceive of the imaginary in the cinema in a positive way; that is, as something which opens up new expressions of the real. By contrast, for film theorists of the 1970s and 1980s, the imaginary was primarily conceived as a negative concept, as something which offered merely escapes or fraudulent distortions of (...)
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  • The eroticization of biopower: Masochistic relationality and resistance in Deleuze and Agamben.Hannah Richter - 2019 - European Journal of Social Theory 22 (3):382-398.
    This article examines Gilles Deleuze’s and Giorgio Agamben’s thoughts on the immanent creativity emergent from formal, impersonal life as a pathway for resistance to biopolitics. In Coldness and Cruelty, Deleuze explores masochism as the inversion of the sadistic, biopolitical use of the body which can bring forth genuinely new expressions. Agamben dismisses masochistic creativity because it leaves the dialectical ontology of biopower intact to conceptualize his form-of-life as a space of indiscernibility between ontological essence and legal-political actualization. For Agamben, the (...)
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  • (1 other version)Rhuthmos / Arithmos Deconsidered.Zafer Aracagok - 2019 - Rhuthmos.
    This text has already been published in La Deleuziana – Online Journal of Philosophy – ISSN 2421-3098 N. 10 / 2019 – RHYTHM, CHAOS AND NONPULSED MAN.: We all know by now why a kid starts whistling in the middle of a territory unknown. Refrain builds up a milieu, deterritorialising all the forces of the unknown with the ear of an other. However, have we as yet considered how the ear gets into resonance with the transformation of the unknown into (...)
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  • The Logic of Appearance: Dennett, Phenomenology and Psychoanalysis.Jasper Feyaerts & Stijn Vanheule - 2017 - Frontiers in Psychology 8.
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