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Source Book of Gestalt Psychology

Harcourt, Brace and Co (1938)

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  1. Cultural–Historical Gestalt Theory and Beyond: A New History (and Theory) of the “Informal Personal Network” of Intellectuals Is Needed.Anton Yasnitsky - 2021 - Gestalt Theory 43 (3):279-292.
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  • Cultural–Historical Gestalt Theory and Beyond: Toward Pragmatic Anthropology.Anton Yasnitsky - 2021 - Gestalt Theory 43 (3):293-308.
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  • Oracularity.Jan Zwicky - 2003 - Metaphilosophy 34 (4):488-509.
    In contemporary North American contexts, to say that a claim is oracular is seriously to undermine its philosophical credibility. My thesis is that this negative judgement of oracularity is unwarranted and that it is rooted in an excessively narrow notion of what constitutes ‘good’ philosophy. More specifically, I argue that oracular utterance is appropriate to the expression of views that regard the phenomena towards which they are directed as radically, non‐systematically integrated wholes. Importantly, such views are falsifiable—or at least as (...)
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  • Wittgenstein’s Philosophical Conversations with Rush Rhees : From the Notes of Rush Rhees.Ludwig Wittgenstein, Rush Rhees & Gabriel Citron - 2015 - Mind 124 (493):1-71.
    Between 1937 and 1951 Wittgenstein had numerous philosophical conversations with his student and close friend, Rush Rhees. This article is composed of Rhees’s notes of twenty such conversations — namely, all those which have not yet been published — as well as some supplements from Rhees’s correspondence and miscellaneous notes. The principal value of the notes collected here is that they fill some interesting and important gaps in Wittgenstein ’s corpus. Thus, firstly, the notes touch on a wide range of (...)
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  • Merleau-Ponty’s implicit critique of the new mechanists.Benjamin Sheredos - 2018 - Synthese (Suppl 9):1-25.
    I argue (1) that what (ontic) New Mechanistic philosophers of science call mechanisms would be material Gestalten, and (2) that Merleau-Ponty’s engagement with Gestalt theory can help us frame a standing challenge against ontic conceptions of mechanisms. In short, until the (ontic) New Mechanist can provide us with a plausible account of the organization of mechanisms as an objective feature of mind-independent ontic structures in the world which we might discover – and no ontic Mechanist has done so – it (...)
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  • Review article: Mitchell G. Ash, Gestalt Psychology in German Culture, 1890-1967: Holism and the Quest for Objectivity. Cambridge: Cambridge University Press, 1995, xii + 513 pp. [REVIEW]David J. Murray - 2002 - History of the Human Sciences 15 (2):135-146.
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  • The whole is equal to the sum of its parts: A probabilistic model of grouping by proximity and similarity in regular patterns.Michael Kubovy & Martin van den Berg - 2008 - Psychological Review 115 (1):131-154.
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  • Bodily Experience in Schizophrenia: Factors Underlying a Disturbed Sense of Body Ownership.Maayke Klaver & H. Chris Dijkerman - 2016 - Frontiers in Human Neuroscience 10:197188.
    Emerging evidence is now challenging the view that patients diagnosed with schizophrenia experience a selective deficit in their sense of agency. Additional disturbances seem to exist in their sense of body ownership. However, the factors underlying this disturbance in body ownership remain elusive. Knowledge of these factors, and increased understanding of how body ownership is related to other abnormalities seen in schizophrenia, could ultimately advance development of new treatments. Research on body ownership in schizophrenia has mainly been investigated with the (...)
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  • Ethnomethodological Misreading of Aron Gurwitsch on the Phenomenal Field.Harold Garfinkel - 2021 - Human Studies 44 (1):19-42.
    During the 1992–1993 academic year, Harold Garfinkel offered a graduate seminar on Ethnomethodology in the Sociology Department at the University of California, Los Angeles. One topic that was given extensive coverage in the seminar has not been discussed at much length in Garfinkel’s published works to date: Aron Gurwitsch’s treatment of Gestalt theory, and particularly the themes of “phenomenal field” and “praxeological description”. The edited transcript of Garfinkel’s seminar shows why he recommended that “for the serious initiatives of ethnomethodological investigations (...)
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  • Ethnomethodological Misreading of Aron Gurwitsch on the Phenomenal Field: Sociology 271, UCLA 4/26/93.Harold Garfinkel - 2021 - Human Studies 44 (1):19-42.
    Editors’ AbstractDuring the 1992–1993 academic year, Harold Garfinkel (1917–2011) offered a graduate seminar on Ethnomethodology in the Sociology Department at the University of California, Los Angeles. One topic that was given extensive coverage in the seminar has not been discussed at much length in Garfinkel’s published works to date: Aron Gurwitsch’s treatment of Gestalt theory, and particularly the themes of “phenomenal field” and “praxeological description”. The edited transcript of Garfinkel’s seminar shows why he recommended that “for the serious initiatives of (...)
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  • Gestalt Law in Phenomenological Perspective.Dorion Cairns & Lester Embree - 1979 - Journal of Phenomenological Psychology 10 (1):18-32.
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  • Introduction to Harold Garfinkel's Ethnomethodological "Misreading" of Aron Gurwitsch on the Phenomenal Field.Clemens Eisenmann & Michael Lynch - 2021 - Human Studies 44 (1):1-17.
    This article is the editors’ introduction to the transcript of a lecture that Harold Garfinkel delivered to a seminar in 1993. Garfinkel extensively discusses the relevance of Aron Gurwitsch’s phenomenological treatment of Gestalt theory for ethnomethodology. Garfinkel uses the term “misreading” to signal a respecification of Gurwitsch’s phenomenological investigations, and particularly his conceptions of contextures, functional significations, and phenomenal fields, so that they become compatible with detailed observations and descriptions of social actions and interactions performed in situ. Garfinkel begins with (...)
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  • Switching gestalts on gestalt psychology: On the relation between science and philosophy.Jordi Cat - 2007 - Perspectives on Science 15 (2):131-177.
    : The distinction between science and philosophy plays a central role in methodological, programmatic and institutional debates. Discussions of disciplinary identities typically focus on boundaries or else on genealogies, yielding models of demarcation and models of dynamics. Considerations of a discipline's self-image, often based on history, often plays an important role in the values, projects and practices of its members. Recent focus on the dynamics of scientific change supplements Kuhnian neat model with a role for philosophy and yields a model (...)
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  • The emergence of value: human norms in a natural world.Lawrence Cahoone - 2023 - Albany: State University of New York Press.
    Argues that truth, moral right, political right, and aesthetic value may be understood as arising out of a naturalist account of humanity, if naturalism is rightly conceived.
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  • Questions regarding Husserlian geometry and phenomenology. A study of the concept of manifold and spatial perception.Luciano Boi - 2004 - Husserl Studies 20 (3):207-267.
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  • An historical holistic thread in the dynamical fabric of psychology.Frederick David Abraham - 1997 - World Futures 49 (1):159-201.
    (1997). An historical holistic thread in the dynamical fabric of psychology. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 159-201.
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