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Memory: A Self-Referential Account

New York, NY, USA: Oxford University Press (2019)

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  1. Construction, Preservation, and the Presence of Self in Observer Memory.Christopher Jude McCarroll - 2020 - Análisis Filosófico 40 (2).
    Observer memories involve a representation of the self in the memory image, which is presented from a detached or external point of view. That such an image is an obvious departure from how one initially experienced the event seems relatively straightforward. However, in my book on this type of imagery, I suggested that such memories can in fact, at least in some cases, accurately represent one’s past experience of an event. During these past events there is a sense in which (...)
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  • Self-Referential Memory and Mental Time Travel.Jordi Fernández - 2020 - Review of Philosophy and Psychology 11 (2):283-300.
    Episodic memory has a distinctive phenomenology. One way to capture what is distinctive about it is by using the notion of mental time travel: When we remember some fact episodically, we mentally travel to the moment at which we experienced it in the past. This way of distinguishing episodic memory from semantic memory calls for an explanation of what the experience of mental time travel is. In this paper, I suggest that a certain view about the content of memories can (...)
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  • The Phenomenology of Remembering Is an Epistemic Feeling.Denis Perrin, Kourken Michaelian & André Sant’Anna - 2020 - Frontiers in Psychology 11.
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  • The Experience of Being Oneself in Memory: Exploring Sense of Identity via Observer Memory.Ying-Tung Lin - 2020 - Review of Philosophy and Psychology 11 (2):405-422.
    Every episodic memory entails a sense of identity, which allows us to mentally travel through time. There is a special way by which the subject who is remembering comes into contact with the self that is embedded in the episodic simulation of memory: we can directly and robustly experience the protagonist in memory as ourselves. This paper explores what constitutes such experience in memory. On the face of it, the issue may seem trivial: of course, we are able to entertain (...)
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