- Representing semiotics in the new millennium.Richard J. Parmentier - 2002 - Semiotica 2002 (142):291-314.details
|
|
Mind and Experience in a Hindu City.Steven Parish - 2005 - Ethos: Journal of the Society for Psychological Anthropology 33 (4):480-486.details
|
|
Designing a semiotic-based approach to intercultural training.Roger Parent & Stanley Varnhagen - 2011 - Sign Systems Studies 39 (1):145-180.details
|
|
Relativism and the Ontological Turn within Anthropology.Martin Paleček & Mark Risjord - 2013 - Philosophy of the Social Sciences 43 (1):3-23.details
|
|
Playing by and with the rules: Norms and morality in play development.Fabio Paglieri - 2005 - Topoi 24 (2):149-167.details
|
|
Islam and Informed Consent: Notes from Doha.Pablo Rodríguez Del Pozo & Joseph J. Fins - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (3):273-279.details
|
|
Governing drug reimbursement policy in Poland: The role of the state, civil society, and the private sector.Piotr Ozieranski & Lawrence Peter King - 2017 - Theory and Society 46 (6):577-610.details
|
|
Religion as a language: Exploring alternative paths in conversation with postreductionist anthropologies.Lluis Oviedo - 2015 - Zygon 50 (4):982-1001.details
|
|
Anthropological insights into the use of race/ethnicity to explore genetic contributions to disparities in health.Simon M. Outram & George T. H. Ellison - 2006 - Journal of Biosocial Science 38 (1):83-102.details
|
|
Swallowing their pride: Indigenous and industrial beer in Peru and Bolivia. [REVIEW]Benjamin Orlove & Ella Schmidt - 1995 - Theory and Society 24 (2):271-298.details
|
|
A structuralist view of explanation: a critique of Brainerd.David R. Olson - 1978 - Behavioral and Brain Sciences 1 (2):197-199.details
|
|
Bernard Smith’s Early Marxist Art History.John O’Brian - 2005 - Thesis Eleven 82 (1):29-37.details
|
|
Living together.Keith Oatley - 1991 - Cognition and Emotion 5 (1):65-79.details
|
|
Difference, Care and Autonomy: Culture and Human Rights in the Movement for Independent Living among the Japanese with Disabilities.Ichiro Numazaki - 2000 - Global Bioethics 13 (1-2):15-21.details
|
|
Semiotics of ideology.Winfried Nöth - 2004 - Semiotica 2004 (148):11-21.details
|
|
Bhakti and Its Public.Christian Lee Novetzke - 2007 - International Journal of Hindu Studies 11 (3):255-272.details
|
|
Sibling interaction and symbolic capital: Toward a theory of political micro-economy.Chad Nilep - 2009 - Journal of Pragmatics 41 (9):1683-1692.details
|
|
Nepal's Green Forests; A 'Thick' Aesthetics of Contested Landscapes.Andrea Nightingale - 2009 - Ethics, Place and Environment 12 (3):313-330.details
|
|
Film as religious experience: Myths and models in mass entertainment.Alison Niemi - 2003 - Critical Review: A Journal of Politics and Society 15 (3-4):435-446.details
|
|
Topological structures of complex belief systems.Josué-Antonio Nescolarde-Selva & José-Luis Usó-Doménech - 2014 - Complexity 19 (1):46-62.details
|
|
Interdisciplinarities in Action: Cognitive Ethnography of Bioengineering Sciences Research Laboratories.Nancy J. Nersessian - 2019 - Perspectives on Science 27 (4):553-581.details
|
|
A new psychobiological theory of attachment: Primum non nocere.Charles B. Nemeroff & Sherryl H. Goodman - 1992 - Behavioral and Brain Sciences 15 (3):520-521.details
|
|
The Fascination of Amorality: Luhmann's Theory of Morality and its Resonances among German Intellectuals.Sighard Neckel & Jürgen Wolf - 1994 - Theory, Culture and Society 11 (2):69-99.details
|
|
Why is confucianism not a religion? The impact of orientalism.Chen Na - 2016 - Zygon 51 (1):21-42.details
|
|
Li , or Ritual Propriety: A Preface to a Confucian Philosophy of Human Action.Kyung-Hee Nam - 2015 - Diogenes 62 (2):71-80.details
|
|
An ethnographic study on managing diversity in two Protestant theological colleges.Marilyn Naidoo - 2016 - HTS Theological Studies 72 (1):10.details
|
|
Not for turning? Power, institutional ethos and the ethics of irreversibility.Rolland Munro - 2010 - Business Ethics, the Environment and Responsibility 19 (3):292-307.details
|
|
Not for turning? Power, institutional ethos and the ethics of irreversibility.Rolland Munro - 2010 - Business Ethics: A European Review 19 (3):292-307.details
|
|
Law-givers: From Plato to Freud and Beyond.Braulio Muñoz - 1989 - Theory, Culture and Society 6 (3):403-428.details
|
|
Don’t Occupy This Movement: Thinking Law in Social Movements.Tara Mulqueen & Anastasia Tataryn - 2012 - Law and Critique 23 (3):283-298.details
|
|
Animals and Anthropology.Molly Mullin - 2002 - Society and Animals 10 (4):387-393.details
|
|
“Like Pieces in a Puzzle”: Online Sacred Harp Singing During the COVID-19 Pandemic.Esther M. Morgan-Ellis - 2021 - Frontiers in Psychology 12.details
|
|
An Ambazonian theology? A theological approach to the Anglophone crisis in Cameroon.Daniel Pratt Morris-Chapman - 2019 - HTS Theological Studies 75 (4):11.details
|
|
Affective citizenship: feminism, postcolonialism and the politics of recognition.Monica Mookherjee - 2005 - Critical Review of International Social and Political Philosophy 8 (1):31-50.details
|
|
Implementing moral case deliberation in a psychiatric hospital: process and outcome. [REVIEW]Bert Molewijk, Maarten Verkerk, Henk Milius & Guy Widdershoven - 2008 - Medicine, Health Care and Philosophy 11 (1):43-56.details
|
|
Conversations with Kidney Vendors in Pakistan: An Ethnographic Study.Farhat Moazam, Riffat Moazam Zaman & Aamir M. Jafarey - 2009 - Hastings Center Report 39 (3):29-44.details
|
|
Everyday metaphors of power.Timothy Mitchell - 1990 - Theory and Society 19 (5):545-577.details
|
|
“I Know a Guy Who Once Heard…”: Contemporary Legends and Narratives in Healthcare.John Minser & Tyler Gibb - 2020 - Journal of Medical Humanities 41 (3):323-340.details
|
|
Some comments on the projectibility of anthropological hypotheses: Samoa briefly revisited.Steven J. Miller & Marcel Fredericks - 1989 - Erkenntnis 30 (3):279 - 299.details
|
|
Persisting pan-institutional racism.Lantz Fleming Miller - 2017 - Philosophy and Social Criticism 43 (7):748-774.details
|
|
Cultural transmission is more than cultural learning.Peter Midford - 1993 - Behavioral and Brain Sciences 16 (3):529-530.details
|
|
How Technological Platforms Reconfigure Science-Industry Relations: The Case of Micro- and Nanotechnology. [REVIEW]Martina Merz & Peter Biniok - 2010 - Minerva 48 (2):105-124.details
|
|
Nationology in retrospect.Yoash Meisler - 1992 - History of European Ideas 14 (5):629-645.details
|
|
Explaining the evolutionary significance of intellectual play: Are we barking up the wrong tree?Paul E. McGhee - 1982 - Behavioral and Brain Sciences 5 (1):166-167.details
|
|
Twenty-five years in: Landmark empirical findings in the cognitive science of religion.Robert N. McCauley - 2018 - Filosofia Unisinos 19 (3).details
|
|
A Return to Reciprocity.Lorraine F. Mayer - 2007 - Hypatia 22 (3):22-42.details
|
|
A Return to Reciprocity.Lorraine F. Mayer - 2007 - Hypatia 22 (3):22-42.details
|
|
Cultural learning: Are there functional consequences?Marc D. Mauser - 1993 - Behavioral and Brain Sciences 16 (3):524-524.details
|
|
What Constitutes a Theoretical Contribution in the Business and Society Field?Dirk Matten, Bryan W. Husted, Irene Henriques & Andrew Crane - 2016 - Business and Society 55 (6):783-791.details
|
|
Theorizing Relations between Past, Present and Future: Interactions between Process and Historical Organizational Studies through Whitehead’s Process Philosophy.Queila Regina Souza Matitz, Karine Francisconi Chaerki & Sergio Filipe Chaerki - 2020 - Philosophy of Management 20 (2):201-217.details
|
|