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Heidegger on being a person

Noûs 16 (1):15-26 (1982)

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  1. Under the Aspect of Time “Sub Specie Temporis”: Heidegger, Wittgenstein, and the Place of the Nothing.James Luchte - 2009 - Philosophy Today 53 (1):70-84.
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  • Individuality, Collectivity and the Intersubjective Constitution of Intentionality.Patrizio Lo Presti - 2020 - Avant: Trends in Interdisciplinary Studies 11 (2).
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  • The Concept of Datenherrschaft of Patient Information From a Heideggerian Perspective.Jani Simo Sakari Koskinen - 2019 - Journal of Information, Communication and Ethics in Society 17 (3):336-353.
    Purpose In this paper, patient information is approached from a Heideggerian perspective with the intention to gather an understanding about the personal nature of the information. The purpose of this paper is to analyse the ownership of patient information and then present Datenherrschaft as a suitable model for patient ownership of patient information. Design/methodology/approach This paper is theoretical in approach. It is based on arguments derived from Heidegger’s work in the Being and Time. Findings Based on this Heideggerian approcah, a (...)
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  • Brandom, Hegel and Inferentialism.Tom Rockmore - 2002 - International Journal of Philosophical Studies 10 (4):429 – 447.
    In the course of developing a semantics with epistemological intent, Brandom claims that his inferentialism is Hegelian. This paper argues that, even on a charitable reading, Brandom is an anti-Hegelian.
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  • Heideggerian Epistemology and Personalized Technologies.Theodore Kabouridis - 2015 - Ethics and Information Technology 17 (2):139-151.
    The paper examines the personalization of information technology from the p.c. onwards to the 3-D printing and mobile technologies in order to show that the current process of technological evolution puts the human personality in the centre of its functionality. This new centre opens the discussion about authenticity and in-authenticity of human Dasein, since the common element of these new technologies is that they employ faciality and personalization in a new condition of ready-to-hand and present-at-hand mode. By applying the Heideggerian (...)
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  • Die Einheit des Selbst nach Heidegger.Georg W. Bertram - 2013 - Deutsche Zeitschrift für Philosophie 61 (2):197-213.
    Since Kant, many philosophers have struggled to overcome the problems of an empiricist conception of the self. In this paper I argue that Heidegger’s philosophy in Being and Time has to be considered as one of the most powerful attempts to gain an anti-empiricist conception of the self and its unity. I highlight the power of Heidegger’s conception by contrasting it with contemporary empiricist conceptions, namely those of Dennett and Velleman. The basic aspect of Heidegger’s conception can be captured by (...)
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  • An den Grenzen der Sprache?Christoph Demmerling - 2016 - Deutsche Zeitschrift für Philosophie 64 (1):1-19.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 1 Seiten: 1-19.
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  • Ethical Consequences of Autonomous AI. Challenges to Empiricist and Rationalist Philosophy of Mind.Patrizio Lo Presti - forthcoming - Humana. Mente.
    The possibility of autonomous artificially intelligent systems has awaken a well-known worry in the scientific community as well as in popular imaginary: the possibility that beings which have gained autonomous intelligence either turn against their creators or at least make the moral and ethical superiority of creators with respect to the created questionable. The present paper argues that such worries are wrong-headed. Specifically, if AAIs raise a worry about human ways of life or human value it is a worry for (...)
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  • Heidegger's Metaphysics of Material Beings.Kris McDaniel - 2013 - Philosophy and Phenomenological Research 87 (2):332-357.
    Heidegger distinguishes between things that are present-at-hand and things that are ready-to-hand. I argue that, in Heidegger, this distinction is between two sets of entities rather than between two ways of considering one and the same set of entities. I argue that Heidegger ascribes distinct temporal, essential, and phenomenological properties to these two different kinds of entities.
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  • Heideggerian Phenomenology, Practical Ontologies and the Link Between Experience and Practices.Rasmus Gahrn-Andersen - 2019 - Human Studies 42 (4):565-580.
    Postphenomenologists and performativists criticize classical approaches to phenomenology for isolating human subjects from their socio-material relations. The purpose of this essay is to repudiate their criticism by presenting a nuanced account of phenomenology thus making it evident that phenomenological theories have the potential for meshing with the performative idiom of contemporary science and technology studies. However, phenomenology retains an apparent shortcoming in that its proponents typically focus on human–nonhuman relations that arise in localized contexts. For this reason, it seems to (...)
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  • Accommodating Thrown-Being in the World.Terrilyn Sweep - unknown
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  • A Theory of Resistance.Phillip Ricks - 2017 - Dissertation, University of Iowa
    The dissertation attempts to answer the question of how to theorize resistance from within the philosophy of social science. To answer this question we must consider more than just the philosophy of social science; we also must look to political and moral philosophy. Resistance to the social norms of one’s community is possible to theorize from within the philosophy of social science once we develop a sufficiently nuanced account of social and moral communities, according to which membership in a community (...)
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  • A Phenomenological Account of Practices.Matthew Louis Drabek - unknown
    Appeals to practices are common the humanities and social sciences. They hold the potential to explain interesting or compelling similarities, insofar as similarities are distributed within a community or group. Why is it that people who fall under the same category, whether men, women, Americans, baseball players, Buddhists, feminists, white people, or others, have interesting similarities, such as similar beliefs, actions, thoughts, foibles, and failings? One attractive answer is that they engage in the same practices. They do the same things, (...)
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  • Phenomenology and Anthropology in Foucault's “Introduction to Binswanger's Dream and Existence “: A Mirror Image of the Order of Things?Béatrice Han-Pile - 2016 - History and Theory 55 (4):7-22.
    In this article, I examine the relation between phenomenology and anthropology by placing Foucault's first published piece, “Introduction to Binswanger's Dream and Existence“ in dialectical tension with The Order of Things. I argue that the early work, which so far hasn't received much critical attention, is of particular interest because, whereas OT is notoriously critical of anthropological confusions in general, and of “Man” as an empirico‐transcendental double in particular, IB views “existential anthropology” as a unique opportunity to establish a new (...)
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  • Authentic Assessment for Student Learning: An Ontological Conceptualisation.Thuy T. Vu & Gloria Dall’Alba - 2014 - Educational Philosophy and Theory 46 (7):1-14.
    Authentic assessment has been proposed as having potential to enhance student learning for a changing world. Conventionally, assessment is seen to be authentic when the tasks are real-to-life or have real-life value. Drawing on Martin Heidegger’s work, we challenge this conceptualisation as narrow and limited. We argue that authenticity need not be an attribute of tasks but, rather, is a quality of educational processes that engage students in becoming more fully human. Adopting the mode of authenticity involves calling things into (...)
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  • Nonterminating Moral Rules, Death and Authentic Life: From Heideffer to Wittgenstein.Kenny Siu Sing Huen - 2014 - Minerva - An Internet Journal of Philosophy 18 (1).
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  • Natureza e normatividade na hermenêutica ontológica de Martin Heidegger -parte I.Róbson Ramos dos Reis - 2010 - Natureza Humana 12 (1):1-46.
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  • Cognitive Spread: Under What Conditions Does the Mind Extend Beyond the Body?Zed Adams & Chauncey Maher - 2012 - European Journal of Philosophy 20 (4):420-438.
    The extended mind hypothesis (EMH) is the claim that the mind can and does extend beyond the human body. Adams and Aizawa (A&A) contend that arguments for EMH commit a ‘coupling constitution fallacy’. We deny that the master argument for EMH commits such a fallacy. But we think that there is an important question lurking behind A&A's allegation: under what conditions is cognition spread across a tightly coupled system? Building on some suggestions from Haugeland, we contend that the system must (...)
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  • Being and Time, §15: Around-for References and the Content of Mundane Concern.Howard Damian Kelly - 2013 - Dissertation, The University of Manchester
    This thesis articulates a novel interpretation of Heidegger’s explication of the being (Seins) of gear (Zeugs) in §15 of his masterwork Being and Time (1927/2006) and develops and applies the position attributed to Heidegger to explain three phenomena of unreflective action discussed in recent literature and articulate a partial Heideggerian ecological metaphysics. Since §15 of BT explicates the being of gear, Part 1 expounds Heidegger’s concept of the ‘being’ (Seins) of beings (Seienden) and two issues raised in the ‘preliminary methodological (...)
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  • What Can Heidegger's Being and Time Tell Today's Analytic Philosophy?Michael Esfeld - 2001 - Philosophical Explorations 4 (1):46 – 62.
    Heidegger's Being and Time sets out a view of ourselves that shows in positive terms how a reification of ourselves as minded beings can be avoided. Heidegger thereby provides a view of ourselves that fits into one of the main strands of today's philosophy of mind: the intentional vocabulary in which we describe ourselves is indispensable and in principle irreducible to a naturalistic vocabulary. However, as far as ontology is concerned, there is no commitment to the position that being minded (...)
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  • Quelques thèmes pragmatistes dans l'idéalisme de Hegel : Négociation et administration dans la conception hégélienne de la structure et du contenu des normes conceptuelles.Robert B. Brandom - 2000 - Philosophiques 27 (2):231-261.
    Cet article examine la relation entre deux thèses de Hegel : une thèse pragmatiste et une thèse idéaliste. La thèse pragmatiste est que l'usage des concepts en détermine le contenu, ou autrement dit, que les concepts n'ont pas d'autre contenu que celui qui leur est conféré par l'usage. La thèse idéaliste est que la structure et l'unité du concept sont identiques à la structure et à l'unité du Soi. La thèse principale de cet article est que la thèse idéaliste est (...)
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  • Technology, Community, and the Self.William B. Hutchinson - 1993 - Dissertation, McGill
    But suppose now that technology were no means, how would it stand with the will to master it? Martin Heidegger.
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  • Agency in Social Context.John Lawless - 2017 - Res Philosophica 94 (4):471-498.
    Many political philosophers argue that interference threatens a person’s agency. And they cast political freedom in opposition to interpersonal threats to agency, as non-interference. I argue that this approach relies on an inapt model of agency, crucial aspects of which emerge from our relationships with other people. Such relationships involve complex patterns of vulnerability and subjection, essential to our constitution as particular kinds of agents: as owners of property, as members of families, and as participants in a market for labor. (...)
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  • Inference and Action: Relating Beliefs to the World.Javier Gonzalez De Prado Salas - unknown
    The goal of this dissertation is to offer a practice-based account of intentionality. My aim is to examine what sort of practices agents have to engage in so as to count as talking and thinking about the way the world is – that is, what sort of practices count as representational. Representational practices answer to the way the world is: what is correct within such practices depends on the way things are, rather than on the attitudes of agents. An account (...)
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  • O outro fim para o Dasein: o conceito de nascimento na ontologia existencial.Róbson Ramos dos Reis - 2004 - Natureza Humana 6 (1):53-77.
    O artigo examina a afirmação, feita por Heidegger em Ser e tempo, segundo a qual o nascimento de um existente humano é um outro fim para o Dasein. A afirmação é analisada a partir do conceito de possibilidade existencial. Assim como a morte é interpretada existencialmente, também o nascimento ganha uma análise em termos de possibilidade. Na medida em que a possibilidade existencial é definida pela instauração de ser, e a finitude do ser-para-a-morte qualifica a morte existencial como um fim (...)
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  • Subject of Conscience: On the Relation Between Freedom and Discrimination in the Thought of Heidegger, Foucault, and Butler.Aret Karademir - unknown
    Martin Heidegger was not only one of the greatest philosophers of the twentieth century but also a supporter of and a contributor to one of the most discriminatory ideologies of the recent past. Thus, "the Heidegger's case" gives us philosophers an opportunity to work on discrimination from a philosophical perspective. My aim in this essay is to question the relationship between freedom and discrimination via Heidegger's philosophy. I will show that what bridges the gap between Heidegger's philosophy and a discriminatory (...)
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  • Das Man and Distantiality in Being and Time.David Egan - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):289-306.
    Heidegger's discussion of das Man (often translated as "the 'They'") in Being and Time is notoriously inconsistent, and raises a number of interpretative issues that have been debated in the secondary literature. This paper offers two arguments that aim to make for a consistent and charitable reading of das Man. First, unlike Dasein, das Man's way of being is not existence: das Man lacks Dasein's particularity (it offers only general norms, and cannot address Dasein's unique situation), unity (das Man is (...)
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  • Ontology and Ethics at the Intersection of Phenomenology and Environmental Philosophy.Iain Thomson - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (4):380 – 412.
    The idea inspiring the eco-phenomenological movement is that phenomenology can help remedy our environmental crisis by uprooting and replacing environmentally-destructive ethical and metaphysical presuppositions inherited from modern philosophy. Eco-phenomenology's critiques of subject/object dualism and the fact/value divide are sketched and its positive alternatives examined. Two competing approaches are discerned within the eco-phenomenological movement: Nietzscheans and Husserlians propose a naturalistic ethical realism in which good and bad are ultimately matters of fact, and values should be grounded in these proto-ethical facts; Heideggerians (...)
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  • Emotion and Agency in Zhuāngz.Chris Fraser - 2011 - Asian Philosophy 21 (1):97-121.
    Among the many striking features of the philosophy of the Zhu?ngz? is that it advocates a life unperturbed by emotions, including even pleasurable, positive emotions such as joy or delight. Many of us see emotions as an ineluctable part of life, and some would argue they are a crucial component of a well-developed moral sensitivity and a good life. The Zhuangist approach to emotion challenges such commonsense views so radically that it amounts to a test case for the fundamental plausibility (...)
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  • Book Reviews. [REVIEW][author unknown] - 2002 - International Studies in the Philosophy of Science 16 (3):291-295.
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  • Temporal Finitude and Finitude of Possibility: The Double Meaning of Death in Being and Time.Havi Carel - 2007 - International Journal of Philosophical Studies 15 (4):541 – 556.
    The confusion surrounding Heidegger's account of death in Being and Time has led to severe criticisms, some of which dismiss his analysis as incoherent and obtuse. I argue that Heidegger's critics err by equating Heidegger's concept of death with our ordinary concept. As I show, Heidegger's concept of death is not the same as the ordinary meaning of the term, namely, the event that ends life. But nor does this concept merely denote the finitude of Dasein's possibilities or the groundlessness (...)
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  • Originary Temporality and Existential Commitment: A Defense of Heidegger's A Potiori Claim.Nate Zuckerman - 2016 - European Journal of Philosophy 24 (4):811-830.
    Being and Time's fundamental ontoogy and existentialism both rest on the A Potiori Claim, which states that originary temporality is, although non-sequential, a genuine and basic concept of time from which we derive our more ordinary, sequential concept of time. In this paper, I develop a new reading and defense of this claim against the readings of William Blattner, which ties originary temporality too tightly to the particular roles and identities we live out and must therefore find Heidegger's project a (...)
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  • Taking Our Selves Too Seriously: Commitment, Contestation, and the Dynamic Life of the Self.Christian M. Golden - 2019 - Southern Journal of Philosophy 57 (4):505-538.
    In this article, I distinguish two models of personal integrity. The first, wholeheartedness, regards harmonious unity of the self as psychologically healthy and volitional consistency as ethically ideal. I argue that it does so at the substantial cost of framing ambivalence and conflict as defects of character and action. To avoid these consequences, I propose an alternate ideal of humility that construes the self as multiple and precarious and celebrates experiences of loss and transformation through which learning, growth, innovation, and (...)
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  • Consciousness in Action.David Woodruff Smith - 1992 - Synthese 90 (1):119-43.
    A phenomenology of action is outlined, analyzing the structure of volition, kinesthesis, and perception in the experience of action, and, finally, the experience of embodiment in action. The intentionality of action is contrasted with that of thought and perception in regard to the role of the body, and the relations between an action, the experience of acting, and the context of the action are specified.
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  • Cognitive Spread: Under What Conditions Does the Mind Extend Beyond the Body?Zed Adams & Chauncey Maher - 2015 - European Journal of Philosophy 23 (3):420-438.
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  • Phenomenology and Anthropology in Foucault's Introduction to Binswanger's 'Dream and Existence': A Mirror Image to The Order of Things?H. B. Han-Pile - 2016 - History and Theory 55 (4):7-22.
    In this paper, I examine the relation between phenomenology and anthropology by placing Foucault?s first published piece, Introduction to Binswanger?s?Dream and Existence? in dialectical tension with The Order of Things. I argue that the early work, which so far hasn?t received much critical attention, is of particular interest because while OT is notoriously critical of anthropological confusions in general, and of?Man? as an empirico-transcendental double in particular, IB views?existential anthropology? as a unique opportunity to establish a new and fruitful relation (...)
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  • O ens realissimum e a existência: notas sobre o conceito de impessoalidade em Ser e Tempo, de Martin Heidegger.Róbson Ramos dos Reis - 2001 - Kriterion: Journal of Philosophy 42 (104):113-129.
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  • Real Knowing and Real Norms.Alessandra Tanesini - unknown
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  • Heidegger and the 'Cartesian Brainwash': Towards a Non-Individualistic Account of 'Dasein'.Hans Bernhard Schmid - 2004 - Journal of the British Society for Phenomenology 35 (2):132-156.
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  • Heidegger's Descartes and Heidegger's Cartesianism.R. Matthew Shockey - 2012 - European Journal of Philosophy 20 (2):285-311.
    Abstract: Heidegger's Sein und Zeit (SZ) is commonly viewed as one of the 20th century's great anti-Cartesian works, usually because of its attack on the epistemology-driven dualism and mentalism of modern philosophy of mind or its apparent effort to ‘de-center the subject’ in order to privilege being or sociality over the individual. Most who stress one or other of these anti-Cartesian aspects of SZ, however, pay little attention to Heidegger's own direct engagement with Descartes, apart from the compressed discussion in (...)
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  • Self-Regulation and Knowledge How.Elzinga Benjamin - 2018 - Episteme 15 (1):119-140.
    In the 1940s, Gilbert Ryle argued for anti-intellectualism about know how. More recently, new intellectualists have challenged the canonical status of Ryle's arguments, and in the ensuing debate Ryleans appear to be on their back foot. However, contributors on both sides of the debate tend to ignore or misconstrue Ryle's own positive account of know how. In this paper, I develop two aspects of Ryle's positive account that have been overlooked. For Ryle, S knows how to Φ iff (1) S (...)
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  • Brandom's Hegel.Robert B. Pippin - 2005 - European Journal of Philosophy 13 (3):381-408.
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  • Brandom's Hegel.Robert B. Pippin - 2005 - European Journal of Philosophy 13 (3):381–408.
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  • A Grasshopper Walks Into a Bar: The Role of Humour in Normativity.Michael P. Wolf - 2002 - Journal for the Theory of Social Behaviour 32 (3):330–343.
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  • Having Social Practices in Mind.Francesco Callegaro - 2012 - European Journal of Pragmatism and American Philosophy 4 (2).
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  • What Are the Categories in Sein Und Zeit? Brandom on Heidegger on Zuhandenheit.Carleton B. Christensen - 2007 - European Journal of Philosophy 15 (2):159–185.
    In his essay, ‘Heidegger's Categories in Sein und Zeit’, Robert Brandom argues that Heidegger, particularly in the notion of Zuhandenheit, anticipates his own normatively pragmatist conception of intentionality. He attempts to demonstrate this by marshalling short passages from right across the relevant sections of Sein und Zeit in such a way that they do seem to say what Brandom claims. But does one reach the same conclusion when one examines, more or less in sentence‐by‐sentence fashion, the large slab of text (...)
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  • The Secular Faith of Gillian Rose.Vincent Lloyd - 2008 - Journal of Religious Ethics 36 (4):683-705.
    Gillian Rose was a philosopher, social theorist, memoirist, and Jewish convert to Christianity who died an untimely death in 1995. She offers a novel account of faith, which grows out of her Hegelian philosophical background inflected by her reading of Kierkegaard and her rediscovered Jewish heritage. For Rose, faith is a mode of social practice. Rose's conception of faith is here reconstructed by translating her obscure jurisprudential idiom into the language of social practices and norms. The conception of secular faith (...)
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  • Heidegger's Metaphysics of Material Beings.Kris McDaniel - 2013 - Philosophy and Phenomenological Research 86 (1):332-357.
    This paper discusses Heidegger's distinction between entities that are present-at-hand and entities that are ready-to-hand. Contrary to common consensus, I argue that this distinction is a metaphysical distinction. Specifically, no ready-to-hand object is numerically identical with a present-at-hand object.
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  • Notes on Prayerful Rhetoric with Divinities. Mailloux - 2014 - Philosophy and Rhetoric 47 (4):419-433.
    Every act of communication assumes a hermeneutic and a rhetoric, an implicit theory for interpreting public contexts of rhetor, discourse, and audience as well as a communicative practice that produces private/public effects through an audience responding to a rhetor’s call.1 The dominant model for such rhetorical hermeneutics represents an interpersonal communication between living human agents. In what follows, I explore an alternative to this model, one that embodies extrahuman, nonpersonal communication between the human and the divine.Humanist controversies of the last (...)
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  • The Coin of the Intentional Realm.Danielle Macbeth - 1994 - Journal for the Theory of Social Behaviour 24 (2):143–166.
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