Switch to: References

Citations of:

Heraklit

(1970)

Add citations

You must login to add citations.
  1. What is an Animal? A Philosophical Reflection on the Possibility of a Moral Relationship with Animals.Hub Zwart - 1997 - Environmental Values 6 (4):377-392.
    Contemporary ethical discourse on animals is influenced partly by a scientific and partly by an anthropomorphic understanding of them. Apparently, we have deprived ourselves of the possibility of a more profound acquaintance with them. In this contribution it is claimed that all ethical theories or statements regarding the moral significance of animals are grounded in an ontological assessment of the animal's way of being. In the course of history, several answers have been put forward to the question of what animals (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  • In place of the Other.Bernhard Waldenfels - 2011 - Continental Philosophy Review 44 (2):151-164.
    This paper outlines the basic traits of a responsive phenomenology by focusing on the issue of originary substitution. On the one hand, a phenomenology of alienness or otherness and an ethics of the other in the sense of Levinas will prove to be closely bound up with this sort of substitution. On the other side, this substitution can be concretised by transitional figures such as the advocate, the therapist, the translator, the witness, or the field researcher; they all intervene from (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • About “guarding the hiddenness” and the question of the dignity of the human being. Phenomenological approaches to a basic ethical concept.Johannes Vorlaufer - 2022 - HORIZON. Studies in Phenomenology 11 (1):93-113.
    Against the background of worldwide, intentional or unintentional everyday violations of human dignity and the epochal need to experience oneself as a human being in one’s specific way of being, this article attempts to pursue the question of human dignity and its concealment. On the one hand, it seeks to ask whether human dignity has become obsolete due to social and epochal developments and preconditions and whether it can only appear and be experienced as antiquated in the context of a (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Heidegger en torno a la conexión entre phýsis y alétheia.Alejandro G. Vigo - 2021 - Claridades. Revista de Filosofía 13 (1):125-148.
    El presente trabajo ofrece un intento de reconstrucción del modo en el que Heidegger llega a su peculiar interpretación de la conexión entre φύσις y ἀλήθεια, que constituye un elemento clave de la «hermenéutica de los dos comienzos» presentada en Beiträge zur Philosophie, y que juega de allí en más un papel importantísimo en el marco del «giro» (Kehre) que da lugar al «pensar ontohistórico» (seinsgeschichtliches Denken). A tal fin se considera el modo en que Heidegger interpreta el pensamiento de (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The problem of a priori in fundamental ontology: A priori perfect and the existential-temporal concept of philosophy.Anton Vavilov - 2022 - HORIZON. Studies in Phenomenology 11 (1):141-169.
    Based on the philosophy of Martin Heidegger the article presents the possibility of actualizing Heidegger’s main question about the meaning of Being in the context of the analysis of so-called “a priori perfect.” During the development of fundamental ontology in the second half of the 1920s, Heidegger ponders the approach to Being in the history of philosophy and identifies such a feature of Being as a priori, a kind of antecedence of Being in relation to being. Although tradition invariably understands (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Heidegger’s phenomenology of the invisible.Andrzej Serafin - 2016 - Argument: Biannual Philosophical Journal 6 (2):313-322.
    Martin Heidegger has retrospectively characterized his philosophy as “phenomenology of the invisible”. This paradoxical formula suggests that the aim of his thinking was to examine the origin of the phenomena. Furthermore, Heidegger has also stated that his philosophy is ultimately motivated by a theological interest, namely the question of God’s absence. Following the guiding thread of those remarks, this essay analyzes the essential traits of Heidegger’s thought by interpreting them as an attempt to develop a phenomenology of the invisible. Heidegger’s (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Praeteritio dei.Holger Schmid - 2014 - Continental Philosophy Review 47 (3-4):335-351.
    Is it possible to think about “the Greeks” without exposing oneself to what they call their gods? Feeling called upon to respond to this question, precisely within the constellation of Europe’s most gloomy hour, Martin Heidegger employs the instruments that come to him through his own “turn,” but also from further back: the “Fourfold” and the “Holy” may thus be studied in their crucial confrontation with Parmenides. A corollary resides in the link with the famous problem of “Hellenization” in Christianity.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • On the purity of European consciousness in the existential anthropology of early M. Heidegger.V. B. Okorokov - 2022 - Anthropological Measurements of Philosophical Research 21:137-150.
    _Purpose._ The purity of consciousness in European culture has practically been turned into an abstraction. Because of this, there are so many discrepancies in understanding its nature. For Heidegger, the question of the purity of human consciousness remains open. Our purpose is to study the purity of European consciousness in the work of M. Heidegger. _Theoretical basis._ We draw on the deep foundations of existential, phenomenological, hermeneutic, religious-philosophical and postmodern Western and Eastern thought. _Originality._ While the early Heidegger was thinking (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Phenomenological-Ontological Dimension of Philosophy of History: The Problem of History in Husserl and Heidegger.Liangkang Ni - 2018 - Comparative and Continental Philosophy 10 (1):7-20.
    ABSTRACTIf we take Heidegger's ontology to be a philosophy of history, then, for Husserl, the problem of history is only one among the three major directions of his thoughts. After Husserl met Dilthey in 1905, he more and more attended to the problem of history and reflected upon the longitudinal intentionality of time-genesis-history. His basic idea is to grasp the condition of possibility of history by means of an eidetic intuition upon the longitudinal intentionality. However, because Husserl never explicates his (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Another Look at Heideggerian Cinema: Cinematic Excess, Antonioni's Dead Time and the Film-Photographic Image as Copy.Michael Josiah Mosely - 2018 - Film-Philosophy 22 (3):364-383.
    Within the loose group of studies that are sometimes labelled Heideggerian cinema – studies in which scholars consider film in conjunction with Heidegger's philosophy – little attention has been paid to Heidegger's actual view of cinema. This omission is not only odd but it is also problematic. In the off-hand comments Heidegger directs towards film throughout his collected works he criticises the medium for its covering over of Being, a fact that makes engaging with film through Heidegger's thinking a questionable (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Una confrontación del fenómeno heideggeriano del Ereignis con su origen conflictivo.Leticia Basso Monteverde - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 22:327-352.
    En este articulo analizamos el fenómeno del Ereignis en la obra de Heidegger posterior a la Kehre para confrontar su origen conflictivo. Para esto, presentamos la influencia de su lectura del πόλεµοç de Heráclito y una interpretación de la estructura y sus dimensiones gracias a la tensión de las partes que se mantienen en continua oscilación por la naturaleza abismal de la donación. Asimismo, revisamos el camino que presentan los ensambles del fenómeno a la luz de su obra Beiträge zur (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Birth of Philosophy, The Philosophy of Birth: Heidegger, Plato, and the Gift of Being.S. Montgomery Ewegen - 2020 - Comparative and Continental Philosophy 12 (3):227-239.
    At the very outset of his 1943 lecture-course on Heraclitus, Heidegger speaks of philosophical thinking. Such thinking, says Heidegger, is authentic (eigentliche) and essential (wesentliche), owing...
    Download  
     
    Export citation  
     
    Bookmark  
  • Ética e técnica: esboço de uma crítica heideggeriana à ética jonasiana.Angela Luzia Miranda - 2020 - Filosofia Unisinos 21 (1).
    Download  
     
    Export citation  
     
    Bookmark  
  • Heidegger’s Fugue: Musicality and the Heraclitus Lectures.James M. Kopf - 2021 - Journal of Aesthetics and Phenomenology 8 (2):85-98.
    Martin Heidegger rarely explicitly dealt with the topic of music. The Heraclitus lectures, delivered in 1943 and 1944, offer a notable exception. Heidegger here speaks openly of the “Lied der Erde” (“Earth’s song”). Most intriguing, perhaps, though, is the use of Fügung in relation to ἁρμονία (harmonia), which he links to understanding φὑσις (physis; the “emerging” character of the world) and being. Translated by Assaiante and Ewegen as “jointure,” Fügung bears a connection with the German Fuge, which contains the double (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • A Philosophical Dialogue between Heidegger and Schelling.Lore HÜhn - 2014 - Comparative and Continental Philosophy 6 (1):16-34.
    Since the seminal 1955 habilitation by Heidegger's pupil, Walter Schulz, it has become an open secret that Schelling's philosophy, more than that of any of the other German Idealists, is an immediate antecedent to Heidegger's thought. For this reason, it is all the more fascinating that to this day research is still lopsidedly concerned with the interpretation of Heidegger's reading of Schelling's Freedom Essay and that a thorough and overarching investigation into the idealistic inheritance of Martin Heidegger's thought remains wanting. (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Other Between. Critical Reflections on François Jullien’s Approach to “Chinese Thought”.Fabian Heubel - 2023 - Yearbook for Eastern and Western Philosophy 6 (1):3-34.
    Download  
     
    Export citation  
     
    Bookmark  
  • Epistemological Field and Constellation of Fact in Wittgenstein’s and Popper’s Philosophy.Mark Goncharenko - 2020 - Axiomathes 30 (3):327-346.
    In this article, a comparative analysis of Karl Popper’s falsifiability theory and Ludwig Wittgenstein’s theory of meaning in the context of the historical-philosophical approach to the problem of new knowledge formation and justification is undertaken. An assumption is made that the constellation of fact is connected with the possibility of the emergence of an epistemological field. Researchers have repeatedly addressed this issue; however, one important detail received no due attention: Popper’s counter-arguments regarding Wittgenstein’s view on semantic paradoxes show the fundamental (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Thinking What Is Strange and Dangerous: Heidegger, Tragedy, and Original Ethics.Robert Gall - 2022 - Comparative and Continental Philosophy 14 (3):266-280.
    This paper returns to one of Heidegger’s pivotal references to ethics – his remarks in the “Letter on Humanism” – and attempts to follow up on a line of thinking in those remarks that Heidegger himself did not expand upon, namely, the link between ethics and Sophoclean tragedy. Reading Heidegger’s analysis of Heraclitus’s Fragment 119 on ἤθος with reference to Sophoclean tragedy and in conjunction with Heidegger’s thinking and his comments elsewhere on ethics and tragedy, the paper seeks to clarify (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Incomprehensible “Unworlded World”: Nature and Abyss in Heideggerian Thought.Richard J. Colledge - 2023 - Journal of the British Society for Phenomenology 54 (4):360-375.
    The complexities of Heidegger’s early accounts of nature provide a privileged perspective from which to understand the evolution of his thought into the 1930s and beyond. This movement seems largely driven by his response to what Karsten Harries has called “the antinomy of being”. In Heidegger’s early writings, Natur is associated with the “theoretical” and the “intraworldly.” However, less attested is an “unworlded” and thus intrinsically “incomprehensible” sense of nature, as the abyssal ground of worlding. This thread is traced through (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Hegel y la Muerte: Reflexiones Desde Heidegger, Kojève y Bataille.Gonzalo Ricci Cernadas & Nicolás Di Natale - 2023 - Kriterion: Journal of Philosophy 64 (156):811-834.
    ABSTRACT In this article we propose to study the way in which the conceptualization of death carried out by Hegel has been read by a series of authors. In this way, in a first section we will restore Heidegger’s interpretation of Hegel to, in a second moment, recover Kojève’s decisive reading of the same author, and end with a replacement of the hermeneutics carried out by Bataille of the German idealist philosopher. Thus, in the conclusion to this article, the existence (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Darkness and Light: Absence and Presence in Heidegger, Derrida, and Daoism.Steven Burik - 2019 - Dao: A Journal of Comparative Philosophy 18 (3):347-370.
    The light metaphor is a perpetual favorite for philosophers, both East and West. I seek to revaluate its opposite, darkness. I claim that there are good reasons to favor darkness over light, or at least to not see them as mutually incompatible or in hierarchical fashion. In recent Western philosophy, both Heidegger and Derrida argue that what the light metaphor represents, the promise of clarity and objectivity, is exactly what makes Western metaphysics problematic. In Chinese philosophy, classical Daoism offers a (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Heidegger/Nietzsche. La concepción del ser como mismidad e ipseidad.Irene Breuer - 2021 - Studia Heideggeriana 10:111-137.
    Esta contribución elabora la concepción del ser en su mismidad e ipseidad en Heidegger y Nietzsche, contrastando la concepción nietzscheana de la voluntad de poder y del eterno retorno con la interpretación heideggeriana y enmarcándola dentro de su concepción del ser anterior y posterior a la Kehre. La tesis sostiene que, mientras Heidegger concibe la ipseidad ya no como identidad a sí mismo en el sentido de las egologías tradicionales, sino como modo de existencia auténtico del Dasein que se asume (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Some Remarks on Eugen Fink’s Interpretation of Phenomenology of Spirit and Hegel’s Influence on the Philosophy of the World.Simona Bertolini - 2015 - HORIZON. Studies in Phenomenology 4 (2):203-217.
    Download  
     
    Export citation  
     
    Bookmark  
  • François Fédier (2013). ¿Comprender a Heidegger?Jorge Acevedo - 2023 - Cuestiones de Filosofía 9 (33):169-184.
    Download  
     
    Export citation  
     
    Bookmark  
  • On the Implications of γνῶθι σαυτόν.Andrew Haas - 2015 - Filozofia: Journal for Philosophy 70 (3).
    The call to “know thyself” is neither a matter of presence and absence to self, nor the necessary or unnecessary possibility or impossibility of self-knowledge ‒ rather it is a problem. And the oracle gives a sign of this problem by implying that which is neither spoken nor concealed. But if implication is the problem of the sign, it is because it suspends the self and the very possibility of self-knowledge.
    Download  
     
    Export citation  
     
    Bookmark  
  • How Presencing (Anwesen) Became Heidegger's Concept of Being.Juan Pablo Hernández - 2011 - Universitas Philosophica 28 (57):213-240.
    Download  
     
    Export citation  
     
    Bookmark  
  • Heidegger and the Question Concerning Biotechnology.Nathan Van Camp - 2012 - Journal of Philosophy of Life 2 (1):32-54.
    From the mid-thirties onwards, Martin Heidegger occasionally speculated about the future possibility of artificially producing human beings. What is at stake in biotechnology, Heidegger claims, is the imminent possibility of the destruction of the human essence. It is unclear, however, how Heidegger can substantiate such a claim given that he consistently denounced attempts to define human Dasein as a living being to which a higher capacity such as reason or language is added. This paper will argue that, in this sense, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation