- Experimental epistemology and "Gettier" cases.John Turri - 2018 - In Stephen Hetherington (ed.), The Gettier Problem. New York: Cambridge University Press. pp. 199-217.details
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Is knowledge justified true belief?John Turri - 2012 - Synthese 184 (3):247-259.details
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Knowledge and assertion in “Gettier” cases.John Turri - 2016 - Philosophical Psychology 29 (5):759-775.details
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Raghunātha on seeing absence.Jack Beaulieu - 2023 - British Journal for the History of Philosophy 31 (3):421-447.details
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Madhyamaka and Pyrrhonian Approaches to the Skeptical Way of Life.Christopher Paone - 2024 - East Asian Journal of Philosophy 3 (1):189-209.details
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Language impairment and colour categories.Jules Davidoff & Claudio Luzzatti - 2005 - Behavioral and Brain Sciences 28 (4):494-495.details
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Parasitism and Disjunctivism in Nyāya Epistemology.Matthew R. Dasti - 2012 - Philosophy East and West 62 (1):1-15.details
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Gaṅgeśa on Epistemic Luck.Nilanjan Das - 2021 - Journal of Indian Philosophy 49 (2):153-202.details
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Śābdabodha, cognitive priority and the odd stories on prakāratāvāda & SAMSARGATāVāDA.Achyutananda Dash - 1999 - Journal of Indian Philosophy 27 (4):325-376.details
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Personal identity and cosmopolitan philosophy.Christian Coseru - 2017 - Philosophical Studies 174 (7):1749-1760.details
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Naturalism and Intentionality: A Buddhist Epistemological Approach.Christian Coseru - 2009 - Asian Philosophy 19 (3):239-264.details
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There is Something Wrong with Raw Perception, After All: Vyāsatīrtha’s Refutation of Nirvikalpaka-Pratyakṣa.Amit Chaturvedi - 2020 - Journal of Indian Philosophy 48 (2):255-314.details
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Computational Traits in Navya-Nyāya?Amita Chatterjee - 2016 - Sophia 55 (4):543-551.details
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Contents of experience.Monima Chadha - 2009 - Sophia 48 (3):237-251.details
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Attentional Structuring, Subjectivity, and the Ubiquity of Reflexive Inner Awareness.Amit Chaturvedi - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy.details
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Acquiring emptiness: Interpreting nāgārjuna's mmk 24:18.Douglas L. Berger - 2010 - Philosophy East and West 60 (1):pp. 40-64.details
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The first argument for sarv Stiv da.David Bastow - 1995 - Asian Philosophy 5 (2):109 – 125.details
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Do Brute Facts Need to Be Civilised? Universals in Classical Indian Philosophy and Contemporary Analytic Ontology.Ankur Barua - 2015 - Journal of the Indian Council of Philosophical Research 32 (1):1-17.details
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Is There Anything Like Indian Logic? Anumāna, ‘Inference’ and Inference in the Critique of Jayarāśi Bhaṭṭa.Piotr Balcerowicz - 2019 - Journal of Indian Philosophy 47 (5):917-946.details
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Self-Awareness (svasaṃvitti) and Related Doctrines of Buddhists Following Dignāga: Philosophical Characterizations of Some of the Main Issues.Dan Arnold - 2010 - Journal of Indian Philosophy 38 (3):323-378.details
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Intrinsic Validity Reconsidered: A Sympathetic Study of the MÄ«mÄmsaka Inversion of Buddhist Epistemology. [REVIEW]Dan Arnold - 2001 - Journal of Indian Philosophy 29 (5/6):589-675.details
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Nāgārjuna, Madhyamaka, and truth.Chris Rahlwes - 2023 - Asian Journal of Philosophy 2 (2):1-24.details
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Nāgārjuna’s Scepticism about Philosophy.Ethan A. Mills - 2020 - In Oren Hanner (ed.), Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 55-81.details
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Handbook of Logical Thought in India.Sundar Sarukkai & Mihir Chakraborty (eds.) - 2018 - New Delhi, India: Springer.details
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Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives.Oren Hanner (ed.) - 2020 - Freiburg/Bochum: ProjektVerlag.details
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Knowledge and the Norm of Assertion: An Essay in Philosophical Science.John Turri - 2016 - Cambridge: Open Book Publishers.details
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Dignāaga and four types of perception.Zhihua Yao - 2004 - Journal of Indian Philosophy 32 (1):57-79.details
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New representationalism.Edmond Wright - 1990 - Journal for the Theory of Social Behaviour 20 (1):65-92.details
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The Impact of Navya-Nyāya on Mādhva Vedānta: Vyāsatīrtha and the Problem of Empty Terms.Michael Thomas Williams - 2020 - Journal of Indian Philosophy 49 (2):205-232.details
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Nagarjuna’s no-thesis view revisited: the significance of classical Indian debate culture on verse 29 of the Vigrahavyāvartanī.Matthew D. Williams-Wyant - 2017 - Asian Philosophy 27 (3):263-277.details
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Nirodha, yoga praxis and the transformation of the mind.Ian Whicher - 1997 - Journal of Indian Philosophy 25 (1):1-67.details
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Nāgārjuna’s Catuṣkoṭi.Jan Westerhoff - 2006 - Journal of Indian Philosophy 34 (4):367-395.details
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The Self as a Dynamic Constant. Rāmakaṇṭha’s Middle Ground Between a Naiyāyika Eternal Self-Substance and a Buddhist Stream of Consciousness-Moments.Alex Watson - 2014 - Journal of Indian Philosophy 42 (1):173-193.details
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Bhaṭṭa Rāmakaṇṭha’s Elaboration of Self-Awareness , and How it Differs from Dharmakīrti’s Exposition of the Concept.Alex Watson - 2010 - Journal of Indian Philosophy 38 (3):297-321.details
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Multi-Factor Causal Disjunctivism: a Nyāya-Informed Account of Perceptual Disjunctivism.Anand Jayprakash Vaidya - 2020 - Sophia 60 (4):917-940.details
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Absence: An Indo-Analytic Inquiry.Anand Jayprakash Vaidya, Purushottama Bilimoria & Jaysankar L. Shaw - 2016 - Sophia 55 (4):491-513.details
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Some remarks on Bhart $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} $$ hari's concept of pratibhā.Fernando Tola & Carmen Dragonetti - 1990 - Journal of Indian Philosophy 18 (2):95-112.details
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One and many: The early naiyāyikas and the problem of universals. [REVIEW]Heeraman Tiwari - 1994 - Journal of Indian Philosophy 22 (2):137-170.details
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Śrīharṣa on Knowledge and Justification.Sthaneshwar Timalsina - 2017 - Journal of Indian Philosophy 45 (2):313-329.details
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Coordinating perceptually grounded categories through language: A case study for colour.Luc Steels & Tony Belpaeme - 2005 - Behavioral and Brain Sciences 28 (4):469-489.details
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The sanskrit of science.Frits Staal - 1995 - Journal of Indian Philosophy 23 (1):73-127.details
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Western Skeptic vs Indian Realist. Cross-Cultural Differences in Zebra Case Intuitions.Krzysztof Sękowski, Adrian Ziółkowski & Maciej Tarnowski - 2021 - Review of Philosophy and Psychology 14 (2):711-733.details
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Nāgārjuna as anti-realist.Mark Siderits - 1988 - Journal of Indian Philosophy 16 (4):311-325.details
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The prospects of memory.D. Shulman - 1998 - Journal of Indian Philosophy 26 (4):309-334.details
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Is Yogācāra Phenomenology? Some Evidence from the Cheng weishi lun.Robert H. Sharf - 2016 - Journal of Indian Philosophy 44 (4):777-807.details
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Pramāṇa as Action: A New Look at Uddyotakara’s Theory of Knowledge.Jaron Schorr - 2018 - Journal of Indian Philosophy 46 (1):65-82.details
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Śubhagupta on the Cognitive Process.Margherita Serena Saccone - 2014 - Journal of Indian Philosophy 42 (2-3):377-399.details
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Vasubandhu's idealism: An encounter between philosophy and religion.Ornan Rotem - 1993 - Asian Philosophy 3 (1):15 – 28.details
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The realism of universals in Plato and nyāya.Will Rasmussen - 2009 - Journal of Indian Philosophy 37 (3):231-252.details
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The provisional world: Existenthood, causal efficiency and śrī har $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />a. [REVIEW]C. Ram-Prasad - 1995 - Journal of Indian Philosophy 23 (2):179-221.details
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