- Knowledge and the 'real' world: Śrī Harunderset{raise0.3emhbox{a and thePramā underset{raise0.3emhbox{ as. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2):169-203.details
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Knowledge and the ‘real’ world: Śrī Har $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ a and thePramā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} $$ as. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2):169-203.details
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Nāgārjuna’s Negation.Chris Rahlwes - 2022 - Journal of Indian Philosophy 50 (2):307-344.details
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Karmic Imprints, Exclusion, and the Creation of the Worlds of Conventional Experience in Dharmakīrti’s Thought.Catherine Prueitt - 2018 - Sophia 57 (2):313-335.details
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Discourse on Perceptual Presentation of Something as Other Than What It Is.Stephen H. Phillips & N. S. Ramanuja Tatacharya - 2000 - Journal of Indian Philosophy 28 (5/6):567-650.details
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Truth, relativism and western conceptions of indian philosophy.Roy W. Perrett - 1998 - Asian Philosophy 8 (1):19 – 29.details
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On What it is That Buddhists Think About—Apoha in the Ratnakīrti-Nibandhâvali—.Parimal G. Patil - 2003 - Journal of Indian Philosophy 31 (1-3):229-256.details
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A sensorimotor account of vision and visual consciousness.J. Kevin O’Regan & Alva Noë - 2001 - Behavioral and Brain Sciences 24 (5):883-917.details
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Reasons and doubt in Dharmottara and his critics.David Nowakowski - 2017 - Asian Philosophy 27 (4):340-368.details
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Semantics and comparative logic.Arthur Nieuwendijk - 1992 - Journal of Indian Philosophy 20 (4):377-418.details
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Reconciling dualism and non-dualism: three arguments in Vijñānabhikṣu’s Bhedābheda Vedānta. [REVIEW]Andrew J. Nicholson - 2007 - Journal of Indian Philosophy 35 (4):371-403.details
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On self-awareness in the sautrāntika epistemology.Shinya Moriyama - 2010 - Journal of Indian Philosophy 38 (3):261-277.details
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The relevance of Husserl today.J. N. Mohanty - 1988 - Husserl Studies 5 (3):219-233.details
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On the Coherence of Dignāga’s Epistemology: Evaluating the Critiques of Candrakīrti and Jayarāśi.Ethan Mills - 2015 - Asian Philosophy 25 (4):339-357.details
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Is Viveka a Unique Pramāṇa in the Vivekacūḍāmaṇi?Walter Menezes - 2016 - Journal of Indian Philosophy 44 (1):155-177.details
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Saṅghabhadra’s and Śubhagupta’s Defence of Atomism, Their Similarities and Differences.Yufan Mao - 2022 - Journal of Indian Philosophy 50 (3):469-489.details
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Dignāga on the Causality of Object-Support (Ālambana) and Śubhagupta’s Refutation.Yufan Mao - 2019 - Journal of Indian Philosophy 47 (1):95-110.details
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Proof of a Sentient Knower: Utpaladeva’s Ajaḍapramātṛsiddhi with the Vṛtti of Harabhatta Shastri. [REVIEW]David Peter Lawrence - 2009 - Journal of Indian Philosophy 37 (6):627-653.details
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Some remarks on the Gu $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} $$ agu $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} $$ ibhedabha $$\dot n$$ ga chapter in Udayana's?tmatattvaviveka. [REVIEW]Joy Laine - 1993 - Journal of Indian Philosophy 21 (3):261-294.details
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Śālikanātha’s Criticism of Dharmakīrti’s svasaṃvedana Theory.Taiken Kyuma - 2010 - Journal of Indian Philosophy 38 (3):247-259.details
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Self-Awareness in Dignāga’s Pramāṇasamuccaya and -vṛtti: A Close Reading.Birgit Kellner - 2010 - Journal of Indian Philosophy 38 (3):203-231.details
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Self-awareness (svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti.Birgit Kellner - 2011 - Journal of Indian Philosophy 39 (4-5):411-426.details
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An inquiry into the definition of tarka in nyāya tradition and its connotation of negative speculation.Sung Yong Kang - 2010 - Journal of Indian Philosophy 38 (1):1-23.details
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Ālayavijñāna and the problematic of continuity in the Cheng Weishi Lun.Tao Jiang - 2004 - Journal of Indian Philosophy 33 (3):243-284.details
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A Gricean Interpretation of Nāgārjuna’s Catuṣkoṭi and the No-Thesis View.Jenny Hung - 2020 - History and Philosophy of Logic 41 (3):217-235.details
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Consciousness and Self-awareness.Chien-Hsing Ho - 2007 - Asian Philosophy 17 (3):213–230.details
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On Arthāpatti.Nirmalya Guha - 2016 - Journal of Indian Philosophy 44 (4):757-776.details
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Tarka as Cognitive Validator.Nirmalya Guha - 2012 - Journal of Indian Philosophy 40 (1):47-66.details
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Vyā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{D} $$ i and the realist theory of meaningi and the realist theory of meaning. [REVIEW]Jonardon Ganeri - 1995 - Journal of Indian Philosophy 23 (4):403-428.details
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Self-intimation, memory and personal identity.Jonardon Ganeri - 1999 - Journal of Indian Philosophy 27 (5):469-483.details
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Cross-modality and the self.Jonardon Ganeri - 2000 - Philosophy and Phenomenological Research 61 (3):639-658.details
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Contextualism in the Study of Indian Intellectual Cultures.Jonardon Ganeri - 2008 - Journal of Indian Philosophy 36 (5-6):551-562.details
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Quotations, References, etc. A Glance on the Writing Habits of a Late Mīmāṃsaka.Elisa Freschi - 2015 - Journal of Indian Philosophy 43 (2-3):219-255.details
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Vṛṣabhadeva on the Status of Ordinary Phenomena: Between Bhartṛhari and Advaita Vedānta.Marco Ferrante - 2015 - Journal of Indian Philosophy 43 (1):61-83.details
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Vṛṣabhadeva’s Sphuṭākṣarā on Bhartṛhari’s Metaphysics: Commentarial Strategy and New Interpretations.Marco Ferrante - 2013 - Journal of Indian Philosophy 41 (2):133-149.details
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A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths.Giuseppe Ferraro - 2013 - Journal of Indian Philosophy 41 (2):195-219.details
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The First Textbook of Calculus: Yuktibhāṣā. [REVIEW]P. P. Divakaran - 2007 - Journal of Indian Philosophy 35 (5-6):417-443.details
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Language and Extra-linguistic Reality in Bhartṛhari’s Vākyapadīya.Evgeniya Desnitskaya - 2018 - Sophia 57 (4):643-659.details
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Contrary Thinking: Selected Essays of Daya Krishna.Nalini Bhushan, Jay L. Garfield & Daniel Raveh (eds.) - 2011 - New York, US: Oxford University Press USA.details
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International Handbook of Research in History, Philosophy and Science Teaching.Michael R. Matthews (ed.) - 2014 - Springer.details
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Epistemology in classical indian philosophy.Stephen Phillips - forthcoming - Stanford Encyclopedia of Philosophy.details
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The Way of Nonacquisition: Jizang's Philosophy of Ontic Indeterminacy.Chien-Hsing Ho - 2014 - In Chen-Kuo Lin & Michael Radich (eds.), A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism. Hamburg: Hamburg University Press. pp. 397-418.details
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Buddhist Logic from a Global Perspective.Koji Tanaka - 2021 - In Inkeri Koskinen, David Ludwig, Zinhle Mncube, Luana Poliseli & Luis Reyes-Galindo (eds.), Global Epistemologies and Philosophies of Science. London: Routledge. pp. 274-285.details
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Nāgārjuna’s Pañcakoṭi, Agrippa’s Trilemma, and the Uses of Skepticism.Ethan A. Mills - 2016 - Comparative Philosophy 7 (2):44-66.details
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The presuppositions of a skeptic.Rachana Kamtekar - 2019 - Comparative Philosophy 10 (2).details
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La disputa Indo-Tibetana acerca de los pramānas y su posible resolución desde las concepciones epistemológicas de la analiticidad.Alexander Valdenegro - 2013 - Dissertation, Universidad de la Repúblicadetails
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Reliability of a Speaker and Recognition of a Listener: Bocheński and Nyāya on the Relation of Authority.Agnieszka Rostalska - 2017 - Kervan. International Journal of Afro-Asiatic Studies 21:155-173.details
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Self-Awareness: Issues in Classical Indian and Contemporary Western Philosophy.Matthew D. Mackenzie - 2004 - Dissertation, University of Hawai'idetails
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Conciencia y materia, una relación compleja: El caso del Sāmkhya.Juan Arnau - 2013 - Pensamiento 69 (261):753-768.details
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