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  1. Structural Representation and the Two Problems of Content.Jonny Lee - forthcoming - Mind and Language.
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  • Replacing Epiphenomenalism: A Pluralistic Enactive Take on the Metaplasticity of Early Body Ornamentation.Duilio Garofoli & Antonis Iliopoulos - 2019 - Philosophy and Technology 32 (2):215-242.
    In the domain of evolutionary cognitive archaeology, the early body ornaments from the Middle Stone Age/Palaeolithic are generally treated as mere by-products of an evolved brain-bound cognitive architecture selected to cope with looming social problems. Such adaptive artefacts are therefore taken to have been but passive means of broadcasting a priori envisaged meanings, essentially playing a neutral role for the human mind. In contrast to this epiphenomenalist view of material culture, postphenomenology and the Material Engagement Theory have been making a (...)
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  • Making Too Many Enemies: Hutto and Myin’s Attack on Computationalism.Jesse Kuokkanen & Anna-Mari Rusanen - 2018 - Philosophical Explorations 21 (2):282-294.
    We analyse Hutto & Myin's three arguments against computationalism [Hutto, D., E. Myin, A. Peeters, and F. Zahnoun. Forthcoming. “The Cognitive Basis of Computation: Putting Computation In Its Place.” In The Routledge Handbook of the Computational Mind, edited by M. Sprevak, and M. Colombo. London: Routledge.; Hutto, D., and E. Myin. 2012. Radicalizing Enactivism: Basic Minds Without Content. Cambridge, MA: MIT Press; Hutto, D., and E. Myin. 2017. Evolving Enactivism: Basic Minds Meet Content. Cambridge, MA: MIT Press]. The Hard Problem (...)
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  • Talking About Talking : An Ecological-Enactive Perspective on Language.J. C. Van den Herik - 2019 - Erasmus University Rotterdam.
    This thesis proposes a perspective on language and its development by starting from two approaches. The first is the ecological-enactive approach to cognition. In opposition to the widespread idea that cognition is information-processing in the brain, the ecological-enactive approach explains human cognition in relational terms, as skilful interactions with a sociomaterial environment shaped by practices. The second is the metalinguistic approach to language, which holds that reflexive or metalinguistic language use – talking about talking – is crucial for understanding language (...)
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  • Why Imagining Requires Content: A Reply to a Reply to an Objection to Radical Enactive Cognition.Luke Roelofs - 2018 - Thought: A Journal of Philosophy 7 (4):246-254.
    ‘Radical enactivism’ (Hutto and Myin 2013, 2017) eschews representational content for all ‘basic’ mental activities. Critics have argued that this view cannot make sense of the workings of the imagination. In their recent book (2017), Hutto and Myin respond to these critics, arguing that some imaginings can be understood without attributing them any representational content. Their response relies on the claim that a system can exploit a structural isomorphism between two things without either of those things being a semantically evaluable (...)
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  • Situatedness and Embodiment of Computational Systems.Marcin Miłkowski - 2017 - Entropy 19 (4):162.
    In this paper, the role of the environment and physical embodiment of computational systems for explanatory purposes will be analyzed. In particular, the focus will be on cognitive computational systems, understood in terms of mechanisms that manipulate semantic information. It will be argued that the role of the environment has long been appreciated, in particular in the work of Herbert A. Simon, which has inspired the mechanistic view on explanation. From Simon’s perspective, the embodied view on cognition seems natural but (...)
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  • Commentary: Getting Into Predictive Processing's Great Guessing Game: Bootstrap Heaven or Hell?Michał Piekarski - 2017 - Frontiers in Psychology 8.
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