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Pietro Salis
Universita di Cagliari (PhD)
  1.  39
    Commenti sui social: comunicazione digitale, partecipazione politica e social media.Pietro Salis - 2019 - Critical Hermeneutics 3 (2019):105-126.
    Among the many features that go hand in hand with the recent onset of populism in many countries, an interesting phenomenon is surely the shift of public discourse in the direction of social media. Is there any-thing special about communication in social media that is particularly suitable for the development of such movements and ideas? In what fol-lows, I provide an attempt to read Facebook comments as showing an anaphoric structure. This analysis permits me to give emphasis on a number (...)
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  2.  31
    Does Language Have a Downtown? Wittgenstein, Brandom, and the Game of “Giving and Asking for Reasons”.Pietro Salis - 2019 - Disputatio. Philosophical Research Bulletin 8 (9):1-22.
    Wittgenstein’s Investigations proposed an egalitarian view about language games, emphasizing their plurality (“language has no downtown”). Uses of words depend on the game one is playing, and may change when playing another. Furthermore, there is no privileged game dictating the rules for the others: games are as many as purposes. This view is pluralist and egalitarian, but it says little about the connection between meaning and use, and about how a set of rules is responsible for them in practice. Brandom’s (...)
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  3. Conversation with Robert Brandom.Pietro Salis - 2018 - Aphex (18):1-27.
    In this broad interview Robert Brandom talks about many themes concerning his work and about his career and education. Brandom reconstructs the main debts that he owes to colleagues and teachers, especially Wilfrid Sellars, Richard Rorty, and David Lewis, and talks about the projects he’s currently working on. He also talks about contemporary and classical pragmatism, and of the importance of classical thinkers like Kant and Hegel for contemporary debates. Other themes go deeper into the principal topics of his theoretical (...)
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  4. Grasp of Concepts: Common Sense and Expertise in an Inferentialist Framework.Pietro Salis - 2015 - In M. Bianca P. Piccari (ed.), Epistemology of Ordinary Knowledge. Cambridge Scholars Press. pp. 289-297.
    The paper suggests a distinction between two dimensions of grasp of concepts within an inferentialist approach to conceptual content: a common sense "minimum" version, where a simple speaker needs just a few inferences to grasp a concept C, and an expert version, where the specialist is able to master a wide range of inferential transitions involving C. This paper tries to defend this distinction and to explore some of its basic implications.
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  5. Rorty e Habermas: Un confronto sulla ragione comunicativa.Pietro Salis - 2003 - Annali della Facoltà di Lettere e Filosofia dell'Università degli studi di Cagliari (2):265-288.
    This paper is a detailed and critical report of the debate between Rorty and Habermas (published in R.Brandom(ed.),"Rorty and His Critics", Blackwell, Oxford 2000) about the importance of truth and epistemic justification in communicative practices. They here present two different versions of the idea of communicative reason. I try to compare them and to evaluate their vices and virtues.
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  6. Recensione di Alva Noë, Out of Our Heads. Why You Are Not Your Brain and Other Lessons From the Biology of Consciousness, Hill and Wang, New York, 2009. [REVIEW]Pietro Salis - 2011 - Aphex 4:246-264.
    Ita La recensione presenta la prospettiva enattivista difesa da Alva Noë, e ne discute alcuni aspetti specifici. Il pensiero, la coscienza e la cognizione non sono pienamente comprensibili, secondo l’enattivismo di Noë, senza un’adeguata considerazione del ruolo ricoperto dal corpo e dall’ambiente. Sarebbe quindi sbagliato continuare a pensare che il cervello da solo sia responsabile dei processi cognitivi umani: il programma che ricerca i correlati neurali della coscienza sarebbe quindi destinato al fallimento dal principio, perché tralascia in partenza corpo e (...)
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  7. Giustificazionismo e passato.Pietro Salis - 2015 - In P. L. Lecis, V. Busacchi & P. Salis (eds.), Realtà, Verità, Rappresentazione. FrancoAngeli. pp. 227-46.
    La realtà del passato rappresenta uno dei principali problemi riguardanti la semantica giustificazionista proposta da Michael Dummett. L’antirealismo tipico di questa prospettiva determina una concezione del passato piuttosto controintuitiva secondo cui esso «cessa di esistere» quando non lascia tracce e testimonianze. In Truth and the Past, Dummett è tornato sulla questione abbandonando l’antirealismo sul passato con l’obiettivo di evitare questa concezione. Questa svolta rappresenta un inedito spostamento in direzione del realismo, limitato tuttavia dal netto rifiuto di aderire ad una nozione (...)
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  8.  49
    Review of Giacomo Turbanti, Robert Brandom's Normative Inferentialism. [REVIEW]Pietro Salis - 2018 - Argumenta (6):384-389.
    Review of the book "Robert Brandom's Normative Inferentialism" by Giacomo Turbanti.
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  9.  61
    Review of Ronald Loeffler, Brandom. [REVIEW]Pietro Salis - 2018 - Notre Dame Philosophical Reviews:1-4.
    Review of the book "Brandom", by Ronald Loeffler.
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  10. Counterfactually Robust Inferences, Modally Ruled Out Inferences, and Semantic Holism.Pietro Salis - 2016 - AL-Mukhatabat (16):111-35.
    It is often argued that inferential role semantics (IRS) entails semantic holism as long as theorists fail to answer the question about which inferences, among the many, are meaning-constitutive. Since analyticity, as truth in virtue of meaning, is a widely dismissed notion in indicating which inferences determine meaning, it seems that holism follows. Semantic holism is often understood as facing problems with the stability of content and many usual explanations of communication. Thus, we should choose between giving up IRS, to (...)
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  11. Enciclopedia e analisi filosofica. L'eredità di Quine.Pietro Salis - 2008 - In A. Loche (ed.), ENCICLOPEDIE ED ENCICLOPEDISMI NELL'ETÀ MODERNA E CONTEMPORANEA. Cuec University Press. pp. 339-54..
    Tentativo di ridescrizione filosofica del modo di intendere la conoscenza enciclopedica, e nello specifico la natura dell'informazione enciclopedica, di seguito ai radicali cambiamenti teorici intervenuti nel '900 attraverso le tesi di Quine sull'analiticità e il declino del progetto Neopositivista. Segue una proposta di caratterizzazione dell'informazione enciclopedica che non si basa su una rigida distinzione tra enunciati analitici e sintetici, ma su di una griglia teorica più sfumata.
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  12. Inferenzialismo, pratiche argomentative e oggettività.Pietro Salis - 2012 - Rivista Italiana di Filosofia del Linguaggio 6 (3):108-20.
    Inferentialism, especially Brandom’s theory, is the project aimed at understanding meaning as determined by inferences, and language as a social practice governed by rational discursive norms. Discursive practice is thus understood as the basic rational practice, where commitments undertaken by participants are evaluated in terms of their being correct/incorrect. This model of explanation is also intended to rescue, by means of reasons, the commitments we undertake ourselves and assess the commitments we attribute to others, in an objective sense: starting from (...)
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