- Lived religion: rethinking human nature in a neoliberal age.Beverley Clack - 2018 - International Journal of Philosophy and Theology 79 (4):355-369.details
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Emotion, Cognition and Action.David Charles - 2004 - Royal Institute of Philosophy Supplement 55:105-136.details
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Commentary on Sherman.Maud H. Chaplin - 2000 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):82-90.details
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Envy and resentment.Marguerite La Caze - 2001 - Philosophical Explorations 4 (1):31-45.details
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Death, Betrayal, and a Guardian Angel.Justin A. Capes - 2017 - Philosophical Papers 46 (2):191-210.details
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Can an ancient Greek sceptic be eudaimôn (or happy)? And what difference does the answer make to us?Richard Bett - 2012 - Journal of Ancient Philosophy 6 (1).details
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Practical Wisdom, Justice and Human Dignity: Some Comments on the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care.Gerhold K. Becker - 2001 - Christian Bioethics 7 (2):265-270.details
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Human Flourishing and Universal Justice.Thomas W. Pogge - 1999 - Social Philosophy and Policy 16 (1):333-361.details
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The fragility of care.Guy A. M. Widdershoven & Marli Huijer - 2001 - Bijdragen 62 (3):304-316.details
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Manifesto of the Epicurean Philosophy of Life.Marian Andrzej Wesoły - 2019 - Peitho 10 (1):85-102.details
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Essays in Moral Scepticism, by Richard Joyce. [REVIEW]Kenneth Walden - 2019 - Mind 128 (511):935-944.details
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Evidence and the end of medicine.Keld Thorgaard & Uffe Juul Jensen - 2011 - Medicine, Health Care and Philosophy 14 (3):273-280.details
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In what sense are emotions evaluations?Fabrice Teroni & Julien A. Deonna - 2014 - In Sabine Roeser & Cain Samuel Todd (eds.), Emotion and Value. Oxford University Press UK. pp. 15-31.details
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The therapy of desire in early Confucianism: Xunzi.T. C. Kline - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):235-246.details
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Philosophy's Folds: Seneca, Cavarero, and the History of Rectitude.Victoria Rimell - 2017 - Hypatia 32 (4):768-783.details
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Anger and moral judgment.Glen Pettigrove - 2014 - Australasian Journal of Philosophy 92 (2):269-286.details
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Strengthening “Giving Voice to Values” in Business Schools by Reconsidering the “Invisible Hand” Metaphor.Mollie Painter-Morland & Rosa Slegers - 2018 - Journal of Business Ethics 147 (4):807-819.details
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Epicurean Justice.John Armstrong - 1997 - Phronesis 42 (3):324-334.details
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Authoring experience: the significance and performance of storytelling in Socratic dialogue with rehabilitating cancer patients.Jeanette Bresson Ladegaard Knox & Mette Nordahl Svendsen - 2015 - Medicine, Health Care and Philosophy 18 (3):409-420.details
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Lucretius, Symmetry arguments, and fearing death.James Warren - 2001 - Phronesis 46 (4):466-491.details
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Emerson and the “Pale Scholar”.Reza Hosseini - 2018 - Dialogue 57 (1):115-135.details
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Agency, Scarcity, and Mortality.Luca Ferrero - 2015 - The Journal of Ethics 19 (3-4):349-378.details
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Heidegger: Being and Time and the Care for the Self.Jesús Adrián Escudero - 2013 - Open Journal of Philosophy 3 (2):302-307.details
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Glück Und Ethik.Joachim Schummer - 1998 - Königshausen & Neumann.details
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Health as human nature and critique of culture in Nietzsche and Zhuang zi.Danesh Singh - 2015 - Comparative Philosophy 6 (1):91-110.details
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Hellenistic Philosophy in Greek and Roman Times.Ioanna-Soultana Kotsori - 2019 - Open Journal for Studies in Philosophy 3 (1):1-6.details
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Algunas consideraciones sobre el carácter terapéutico de la filosofía en Wittgenstein Y Heidegger.Vicente García-Huidobro Andrews - 2013 - Universitas Philosophica 30 (60):139-160.details
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Arguing from Reception History for the Viability of Rational Reconstruction: A Case Study Involving The Reception of Cartesian Ethics in an Anglophone Context From 1650.Frits Gåvertsson - unknowndetails
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