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Wittgenstein

London,: Fontana (1971)

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  1. El Argumento Del Lenguaje Privado a Contrapelo.Pedro Karczmarczyk - 2011 - La Plata, Argentina: Editorial de la Universidad de La Plata (Edulp).
    La tesis de la privacidad linguitica nace con el gesto fundador de la filosofía moderna que apoya toda legitimidad en la subjetividad y la conciencia. Ello da origen a dos problemas filos�ficos fundamentales, concernientes al mundo y al solipsismo. El siglo XX creyó encontrar en el lenguaje una salida a estos problemas. Wittgenstein es allí una pieza clave. Sin embargo las interpretaciones más influyentes de Wittgenstein enfocaron la crítica del lenguaje privado de tal modo que la salida debía permanecer en (...)
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  • On reduction rules, meaning-as-use, and proof-theoretic semantics.Ruy J. G. B. de Queiroz - 2008 - Studia Logica 90 (2):211-247.
    The intention here is that of giving a formal underpinning to the idea of ‘meaning-is-use’ which, even if based on proofs, it is rather different from proof-theoretic semantics as in the Dummett–Prawitz tradition. Instead, it is based on the idea that the meaning of logical constants are given by the explanation of immediate consequences, which in formalistic terms means the effect of elimination rules on the result of introduction rules, i.e. the so-called reduction rules. For that we suggest an extension (...)
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  • The unity of language and logic in Wittgenstein's tractatus.Leo K. C. Cheung - 2005 - Philosophical Investigations 29 (1):22–50.
    The purpose of this paper is to offer an interpretation of the Tractatus’ proof of the unity of logic and language. The kernel of the proof is the thesis that the sole logical constant is the general propositional form. I argue that the Grundgedanke, the existence of the sole fundamental operation N and the analyticity thesis, together with the fact that the operation NN can always be seen as having no specific formal difference between its result and its base, imply (...)
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  • Naturalism, Quietism, and the Threat to Philosophy.Thomas J. Spiegel - 2021 - Basel: Schwabe Verlagsgruppe.
    Two opposed movements of thought threaten philosophy as an autonomous practice from the inside: scientific naturalism and quietism. Naturalism (qua methodological thesis) threatens to turn philosophy into a mere ancilla of the sciences, quietism understood as the prescription to remain silent in philosophy would not countenance any more "positive" philosophy. This book reconstructs naturalism and quietism such that it becomes clear naturalism does have the potential to end philosophy as an autonomous practice and that quietism, correctly understood, does not. To (...)
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  • Piruetas entre la trascendencia y la inmanencia: notas acerca de la ética del «primer» Wittgenstein.Miguel Angel Quintana Paz - 2006 - In Ildefonso Murillo (ed.), Religión y persona. Ediciones Diálogo Filosófico. pp. 793-805.
    Si decidiésemos clasificar las teorías éticas en “inmanentistas” (aquellas que cifran lo éticamente aceptable en algún tipo de eventos del mundo, como por ejemplo el crecimiento utilitarista del beneficio general) y “trascendentalistas” (aquellas que ubican en algún espacio más allá de este mundo y esta vida el motivo de por qué comportarnos éticamente –por ejemplo, debido a alguna suerte de recompensa ultraterrena–), entonces el pensamiento moral del llamado “primer” Wittgenstein ocuparía un lugar especial entre ambos extremos de tal dicotomía. En (...)
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  • Wittgenstein and Objectivity in Ethics: A Reply to Brandhorst.Benjamin De Mesel - 2016 - Philosophical Investigations 40 (1):40-63.
    In “Correspondence to Reality in Ethics”, Mario Brandhorst examines the view of ethics that Wittgenstein took in his later years. According to Brandhorst, Wittgenstein leaves room for truth and falsity, facts, correspondence and reality in ethics. Wittgenstein's target, argues Brandhorst, is objectivity. I argue that Brandhorst's arguments in favour of truth, facts, reality and correspondence in ethics invite similar arguments in favour of objectivity, that Brandhorst does not recognise this because his conception of objectivity is distorted by a Platonist picture (...)
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  • Naturalism Reconsidered.Robert G. Brice & Patrick L. Bourgeois - 2012 - Philosophy Today 56 (1):78-83.
    While naturalism is used in positive senses by the tradition of analytical philosophy, with Ludwig Wittgenstein its best example, and by the tradition of phenomenology, with Maurice Merleau-Ponty its best exemplar, it also has an extremely negative sense on both of these fronts. Hence, both Merleau-Ponty and Wittgenstein in their basic thrusts adamantly reject reductionistic naturalism. Although Merleau-Ponty’s phenomenology rejects the naturalism Husserl rejects, he early on found a place for the “truth of naturalism.” In a parallel way, Wittgenstein accepts (...)
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  • Scientific realism and postmodern philosophy.Nancey Murphy - 1990 - British Journal for the Philosophy of Science 41 (3):291-303.
    The debate over scientific or critical realism is characterized by confusion, which I claim is a result of approaching the issue from both modern and ‘postmodern’ perspectives. Modern thought is characterized by foundationalism in epistemology and representationalism in philosophy of language, while holism in epistemology and the theory of meaning as use in philosophy of language are postmodern. Typical forms of scientific realism (which seek referents for theoretical terms or correspondence accounts of the truth of scientific theories) are positions at (...)
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  • Wittgenstein's Philosophy of Language.Roger A. Shiner - 1973 - Dialogue 12 (4):683-699.
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  • Heidegger and the question of animality.Simon Glendinning - 1996 - International Journal of Philosophical Studies 4 (1):67 – 86.
    Abstract It is widely recognized that Heidegger's analysis of Dasein outlines a novel dissolution of the epistemological problems of modern philosophy. However it has not been fully appreciated that this analysis presupposes a conception of human beings which radically separates them from all natural, animal life. Focusing on Heidegger's analysis of Mitsein it is argued that this separation prevents Heidegger from achieving a conception of human existence which avoids the distortions of the humanist tradition against which it recoils. Against Heidegger, (...)
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  • Wittgenstein on grammar and analytic philosophy of education.Fazal Rizvi - 1987 - Educational Philosophy and Theory 19 (2):33–46.
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  • How Wittgenstein Defeated Russell’s Multiple Relation Theory of Judgment.Peter W. Hanks - 2007 - Synthese 154 (1):121 - 146.
    In 1913 Wittgenstein raised an objection to Russell’s multiple relation theory of judgment that eventually led Russell to abandon his theory. As he put it in the Tractatus, the objection was that “the correct explanation of the form of the proposition, ‘A makes the judgement p’, must show that it is impossible for a judgement to be a piece of nonsense. (Russell’s theory does not satisfy this requirement,” (5.5422). This objection has been widely interpreted to concern type restrictions on the (...)
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  • Positioning Theory: Vygotsky, Wittgenstein and Social Constructionist Psychology.Dorothy Howie & Michael Peters - 1996 - Journal for the Theory of Social Behaviour 26 (1):51-64.
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  • Wittgenstein, Kant, Schopenhauer, and critical philosophy.Julian Young - 1984 - Theoria 50 (2-3):73-105.
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  • Private language: The diary case.J. V. Canfield - 2001 - Australasian Journal of Philosophy 79 (3):377 – 394.
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  • (1 other version)Wittgenstein e il naturalismo.Paolo Tripodi - 2010 - Rivista di Estetica 44:61-79.
    The paper is concerned with Wittgenstein’s attitudes towards various forms of naturalism. On the one hand, Wittgenstein’s antinaturalism is based on the idea that there is a deep divide between science and philosophy. The paper argues that such a methodological claim cannot be criticized by resorting to Quine’s attack to analyticity, for the Wittgensteinian notion of a grammatical rule is different from the Carnapian notion of an analytical proposition. Though, at the same time, the paper underlines that Wittgenstein’s conception of (...)
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  • (1 other version)Intersubjectivity in Wittgenstein and Freud: Other Minds and the Foundations of Psychiatry.Joseph Loizzo - 1997 - Theoretical Medicine 18 (4):379-400.
    Intersubjectivity, the cooperation of two or more minds, is basic to human behavior, yet eludes the grasp of psychiatry. This paper traces the dilemma to the “problem of other minds” assumed with the epistemologies of modern science. It presents the solution of Wittgenstein's later philosophy, known for his treatment of other minds in terms of “human agreement in language.”Unlike recent studies of “Wittgenstein's psychology,” this one reviews the Philosophical Investigations' “private language argument,” the crux of his mature views on mind. (...)
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  • From What Can’t be Said To What Isn’t Known.Christine McKinnon - 1991 - Southern Journal of Philosophy 29 (1):87-107.
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  • Imaginary naturalism: the natural and primitive in Wittgenstein’s later thought.Keith Dromm - 2003 - British Journal for the History of Philosophy 11 (4):673 – 690.
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