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Analysis of Mind

Routledge (1995)

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  1. Eidetic possession: is exorcism necessary?B. R. Bugelski - 1979 - Behavioral and Brain Sciences 2 (4):598-599.
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  • Toward a neurological theory of eidetic imagery.Bruce Bridgeman - 1979 - Behavioral and Brain Sciences 2 (4):598-598.
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  • Russell and Jin Yuelin on Truth: A Comparative Study.Chen Bo - 2021 - Contemporary Chinese Thought 52 (1-2):43-78.
    Jin Yuelin’s logical and philosophical thought was deeply influenced by the philosophy of Bertrand Russell. The same influence existed also in the case of his view on truth, which was considerably close to the views maintained by Russell in his phase of logical atomism. In their investigations, Russell and Jin not only focused on similar topics, but also occupied similar philosophical positions, such as realism in the domain of ontology, empiricism in epistemology, and the correspondence theory in the domain of (...)
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  • Is eidetic imagery still eidos?Jeanine Blanc-Garin - 1979 - Behavioral and Brain Sciences 2 (4):597-598.
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  • Eidetic imagery and the ability to hallucinate at will.Theodore X. Barber - 1979 - Behavioral and Brain Sciences 2 (4):596-597.
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  • Eidetic imagery and stimulus control.R. Ashton - 1979 - Behavioral and Brain Sciences 2 (4):596-596.
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  • Eidetics: redefinition of the ghost and its clinical application.Akhter Ahsen - 1979 - Behavioral and Brain Sciences 2 (4):594-596.
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  • Language, Truth, and Logic and the Anglophone reception of the Vienna Circle.Andreas Vrahimis - 2021 - In Adam Tamas Tuboly (ed.), The Historical and Philosophical Significance of Ayer’s Language, Truth and Logic. Cham, Switzerland: Palgrave. pp. 41-68.
    A. J. Ayer’s Language, Truth, and Logic had been responsible for introducing the Vienna Circle’s ideas, developed within a Germanophone framework, to an Anglophone readership. Inevitably, this migration from one context to another resulted in the alteration of some of the concepts being transmitted. Such alterations have served to facilitate a number of false impressions of Logical Empiricism from which recent scholarship still tries to recover. In this paper, I will attempt to point to the ways in which LTL has (...)
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  • How Archaeological Evidence Bites Back: Strategies for Putting Old Data to Work in New Ways.Alison Wylie - 2017 - Science, Technology, and Human Values 42 (2):203-225.
    Archaeological data are shadowy in a number of senses. Not only are they notoriously fragmentary but the conceptual and technical scaffolding on which archaeologists rely to constitute these data as evidence can be as constraining as it is enabling. A recurrent theme in internal archaeological debate is that reliance on sedimented layers of interpretative scaffolding carries the risk that “preunderstandings” configure what archaeologists recognize and record as primary data, and how they interpret it as evidence. The selective and destructive nature (...)
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  • What is it like to be nonconscious? A defense of Julian Jaynes.Gary Williams - 2011 - Phenomenology and the Cognitive Sciences 10 (2):217-239.
    I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I draw (...)
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  • Eidetic imagery need not haunt us: a supportive example for the use of phenomenological reports.Benjamin Wallace - 1979 - Behavioral and Brain Sciences 2 (4):618-619.
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  • The need for strict differentiation between eidetics and noneidetics.Gudmund Smith - 1979 - Behavioral and Brain Sciences 2 (4):617-618.
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  • The search for neurological correlates of eidetic imagery.Elsa M. Siipola - 1979 - Behavioral and Brain Sciences 2 (4):617-617.
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  • Eidetic imagery: where's the ghost?Michael H. Siegel - 1979 - Behavioral and Brain Sciences 2 (4):616-617.
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  • Eidetic imagery: continuing to be an enigmatic phenomenon.Peter W. Sheehan - 1979 - Behavioral and Brain Sciences 2 (4):615-616.
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  • The hybrid contents of memory.André Sant’Anna - 2020 - Synthese 197 (3):1263-1290.
    This paper proposes a novel account of the contents of memory. By drawing on insights from the philosophy of perception, I propose a hybrid account of the contents of memory designed to preserve important aspects of representationalist and relationalist views. The hybrid view I propose also contributes to two ongoing debates in philosophy of memory. First, I argue that, in opposition to eternalist views, the hybrid view offers a less metaphysically-charged solution to the co-temporality problem. Second, I show how the (...)
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  • Eidetic imagery is not a ghost.Paul A. Roodin & Erol F. Giray - 1979 - Behavioral and Brain Sciences 2 (4):614-615.
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  • The visualization continuum.Cynthia Roberts-Gray - 1979 - Behavioral and Brain Sciences 2 (4):614-614.
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  • Eidetic imagery, occipital EEG activity, and palinopsia.Alan Richardson - 1979 - Behavioral and Brain Sciences 2 (4):613-613.
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  • Tracing eidetic imagery.Ulric Neisser - 1979 - Behavioral and Brain Sciences 2 (4):612-613.
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  • None in a million: results of mass screening for eidetic ability using objective tests published in newspapers and magazines.John O. Merritt - 1979 - Behavioral and Brain Sciences 2 (4):612-612.
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  • International Language and the Everyday: Contact and Collaboration Between C.K. Ogden, Rudolf Carnap and Otto Neurath.James McElvenny - 2013 - British Journal for the History of Philosophy 21 (6):1194-1218.
    Although now largely forgotten, the international language movement was, from the 1880s to the end of the Second World War, a matter of widespread public interest, as well as a concern of numerous scientists and scholars. The primary goal was to establish a language for international communication, but in the early twentieth century an increasing accent was placed on philosophical considerations: wanted was a language better suited to the needs of modern science and rational thought. In this paper, we examine (...)
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  • The Philosophical Psychologism of the Tractatus.Richard McDonough - 1993 - Southern Journal of Philosophy 31 (4):425-447.
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  • Eidetic imagery: Haber's ghost and Hatakeyama's ghoul.David Marks - 1979 - Behavioral and Brain Sciences 2 (4):610-612.
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  • Exorcising the ghosts in the study of eidetic imagery.Martin S. Lindauer - 1979 - Behavioral and Brain Sciences 2 (4):609-610.
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  • Eidetic imagery: do not use ghosts to hunt ghosts of the same species.Israel Lieblich - 1979 - Behavioral and Brain Sciences 2 (4):608-609.
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  • On salience and signaling in sender–receiver games: partial pooling, learning, and focal points.Travis LaCroix - 2020 - Synthese 197 (4):1725-1747.
    I introduce an extension of the Lewis-Skyrms signaling game, analysed from a dynamical perspective via simple reinforcement learning. In Lewis’ (Convention, Blackwell, Oxford, 1969) conception of a signaling game, salience is offered as an explanation for how individuals may come to agree upon a linguistic convention. Skyrms (Signals: evolution, learning & information, Oxford University Press, Oxford, 2010a) offers a dynamic explanation of how signaling conventions might arise presupposing no salience whatsoever. The extension of the atomic signaling game examined here—which I (...)
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  • Evolutionary Explanations of Simple Communication: Signalling Games and Their Models.Travis LaCroix - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 51 (1):19-43.
    This paper applies the theoretical criteria laid out by D’Arms et al. to various aspects of evolutionary models of signalling. The question that D’Arms et al. seek to answer can be formulated as follows: Are the models that we use to explain the phenomena in question conceptually adequate? The conceptual adequacy question relates the formal aspects of the model to those aspects of the natural world that the model is supposed to capture. Moreover, this paper extends the analysis of D’Arms (...)
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  • Russell on Negative Judgement.Anssi Korhonen - 2020 - Topoi 39 (3):727-742.
    This paper concerns Bertrand Russell’s changing views on negative judgement. ‘Negative judgement’ is considered in the context of three theories of judgement that Russell put forth at different times: a dual relation theory ; a multiple relation theory ; a psychological theory of judgement. Four issues are singled out for a more detailed discussion: quality dualism versus quality monism, that is, the question whether judgement comes in two kinds, acceptance and rejection, or whether there is only one judgement-quality ; the (...)
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  • Random-dot correlogram test for eidetic imagery.Bela Julesz - 1979 - Behavioral and Brain Sciences 2 (4):607-608.
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  • Palaeolithic cave paintings as eidetic images.Julian Jaynes - 1979 - Behavioral and Brain Sciences 2 (4):605-607.
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  • The easel procedure and eidetic characteristics.Ian M. L. Hunter - 1979 - Behavioral and Brain Sciences 2 (4):605-605.
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  • Does being “eidetic” matter?Dennis H. Holding - 1979 - Behavioral and Brain Sciences 2 (4):604-605.
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  • Autochthonous and phenomenal eidetic capacity.Klaus Heinerth - 1979 - Behavioral and Brain Sciences 2 (4):604-604.
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  • Eidetic imagery: theories and ghosts.Alastair Hannay - 1979 - Behavioral and Brain Sciences 2 (4):603-604.
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  • Twenty years of haunting eidetic imagery: where's the ghost?Ralph Norman Haber - 1979 - Behavioral and Brain Sciences 2 (4):583-594.
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  • Eidetic imagery still lives, thanks to twenty-nine exorcists.Ralph Norman Haber - 1979 - Behavioral and Brain Sciences 2 (4):619-629.
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  • The inside and outside of eidetic imagery.Charles J. Furst - 1979 - Behavioral and Brain Sciences 2 (4):602-603.
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  • Phenomenological reports as data.K. Anders Ericsson, William G. Chase & Herbert A. Simon - 1979 - Behavioral and Brain Sciences 2 (4):601-602.
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  • The cross-cultural approach to eidetic images.Leonard W. Doob - 1979 - Behavioral and Brain Sciences 2 (4):600-601.
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  • Breeding cognitive strategies.Daniel C. Dennett - 1979 - Behavioral and Brain Sciences 2 (4):599-600.
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  • Internal constraints for phenomenal externalists: a structure matching theory.Bryce Dalbey & Bradford Saad - 2022 - Synthese 200 (5):1-29.
    We motivate five constraints on theorizing about sensory experience. We then propose a novel form of naturalistic intentionalism that succeeds where other theories fail by satisfying all of these constraints. On the proposed theory, which we call structure matching tracking intentionalism, brains states track determinables. Internal structural features of those states select determinates of those determinables for presentation in experience. We argue that this theory is distinctively well-positioned to both explain internal-phenomenal structural correlations and accord external features a role in (...)
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  • Continuities and discontinuities between imagination and memory: The view from philosophy.Kourken Michaelian, Denis Perrin & André Sant'Anna - forthcoming - In Anna Abraham (ed.), The Cambridge Handbook of Imagination. Cambridge University Press.
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  • Neutral monism.Leopold Stubenberg - 2005 - Stanford Encyclopedia of Philosophy.
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  • Neutral Monism.Leopold Stubenberg & Donovan Wishon - 2023 - Stanford Encyclopedia of Philosophy.
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  • Frank Ramsey.Fraser MacBride, Mathieu Marion, Maria Jose Frapolli, Dorothy Edgington, Edward J. R. Elliott, Sebastian Lutz & Jeffrey Paris - 2019 - Stanford Encyclopedia of Philosophy.
    Frank Plumpton Ramsey (1903–30) made seminal contributions to philosophy, mathematics and economics. Whilst he was acknowledged as a genius by his contemporaries, some of his most important ideas were not appreciated until decades later; now better appreciated, they continue to bear an influence upon contemporary philosophy. His historic significance was to usher in a new phase of analytic philosophy, which initially built upon the logical atomist doctrines of Bertrand Russell and Ludwig Wittgenstein, raising their ideas to a new level of (...)
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  • The Translucent Face.Simon van Rysewyk - 2008 - Journal of the Humanities and Social Sciences 9:67-84.
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  • The works of art from the philosophically innocent point of view.Gábor Bács & János Tőzsér - 2012 - Hungarian Philosophical Review 57 (4):7-17.
    the Mona Lisa, the Mondscheinsonate, the Chanson d’automne are works of art, the salt shaker on your table, the car in your garage, or the pijamas on your bed are not. the basic question of the metaphysics of works of art is this: what makes a thing a work of art? that is: what sort of property do works of art have in virtue of which they are works of art? or more simply: what sort of property being a work (...)
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  • El carácter elusivo Del yo Y el escepticismo sobre las otras mentes.José Luis Prades - 2005 - Daimon: Revista Internacional de Filosofía 36:97-110.
    I will try to argue against the intelligibility of traditional scepticism about other minds. My main point is that this position is incoherent. For it requires two incompatible assumptions: a certain conception of introspection and a certain conception of the I. The master argument I will use is not original: it is based on an interpretation of classical discussions about the subject of experiences. It is the acceptance of this reductive argument that explains certain crucial developments in the history of (...)
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  • Remembering beliefs.Susannah K. Devitt - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society.
    Optimal decision-making requires us to accurately pinpoint the basis of our thoughts, e.g. whether they originate from our memory or our imagination. This paper argues that the phenomenal qualities of our subjective experience provide permissible evidence to revise beliefs, particularly as it pertains to memory. I look to the source monitoring literature to reconcile circumstances where mnemic beliefs and mnemic qualia conflict. By separating the experience of remembering from biological facts of memory, unusual cases make sense, such as memory qualia (...)
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