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  1. A Moral Compass of the Organisation During Crisis: Exploring the ethics roles of Strategic Communication practice.Abyshey Nhedzi & Cleopatra Gombarume - 2021 - African Journal of Business Ethics 15 (1):28-48.
    The ethical behavior has long been a subject of the strategic communication discipline, but in South Africa, there are scarce empirical researches of ethical practice to date. In this paper through interviews with ten South African strategic communication practitioners in diverse organisations. We examine what constitutes ethical communication and the roles of practitioners in guiding the organisation toward considering ethics during a crisis. Findings reveal ten moral compass roles which are categorized into ethical counsel and advocacy role types. Although marked (...)
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  • Public Relations Professionals Identify Ethical Issues, Essential Competencies and Deficiencies.Marlene S. Neill - 2020 - Journal of Media Ethics 36 (1):51-67.
    The 2017 Commission on Public Relations Education report found new professionals are not meeting employers’ expectations regarding ethics knowledge, skills and abilities. This mixed-method s...
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  • Sponsorship Disclosures in Online Sponsored Content: Practitioners’ Considerations.Margot J. Van Der Goot, Eva A. Van Reijmersdal & Sharmaine K. P. Zandbergen - 2021 - Journal of Media Ethics 36 (3):154-169.
    Many consumers fail to identify online sponsored content as advertising. This is an ethical problem because consumers need to know when they are exposed to advertising so they can raise counterargu...
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  • Ethics Education in Public Relations: Differences Between Stand-Alone Ethics Courses and an Integrated Approach.Marlene S. Neill - 2017 - Journal of Media Ethics 32 (2):118-131.
    ABSTRACTResearch has found that ethics are most likely to be integrated throughout the curriculum rather than taught as a stand-alone course in public relations. However, this study identified substantial differences in the types of content taught in the two formats on the basis of survey research with 96 educators. Some of the topics that are less likely to be taught outside of an ethics course included other codes of ethics beyond those of the Public Relations Society of America, classical theories (...)
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  • Ethics of Authenticity: Social Media Influencers and the Production of Sponsored Content.Mariah L. Wellman, Ryan Stoldt, Melissa Tully & Brian Ekdale - 2020 - Journal of Media Ethics 35 (2):68-82.
    Media coverage of influencer marketing abounds with ethical questions about this emerging industry. Much of this coverage assumes influencers operate without an ethical framework and many social me...
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  • The Ethics of Gamification in a Marketing Context.Andrea Stevenson Thorpe & Stephen Roper - 2019 - Journal of Business Ethics 155 (2):597-609.
    Gamification is an increasingly common marketing tool. Yet, to date, there has been little examination of its ethical implications. In light of the potential implications of this type of stealth marketing for consumer welfare, this paper discusses the ethical dilemmas raised by the use of gamified approaches to marketing. The paper draws on different schools of ethics to examine gamification as an overall system, as well as its constituent parts. This discussion leads to a rationale and suggestions for how gamification (...)
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  • Public Relations Primed: An Update on Practitioners’ Moral Reasoning, from Moral Development to Moral Maintenance.Erin Schauster, Marlene S. Neill, Patrick Ferrucci & Edson Tandoc - 2020 - Journal of Media Ethics 35 (3):164-179.
    Guided by theories of moral psychology and social identity, one hundred and fifty-three public relations practitioners working in the United States participated in an online experiment that tested...
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  • Native Advertising: Is Deception an Asset or a Liability?Jiyoon Han, Minette Drumwright & Wongun Goo - 2018 - Journal of Media Ethics 33 (3):102-119.
    ABSTRACTNative advertising is among the most ethically charged strategies of digital communications. The ethical controversies are inherent in native advertising’s definition—paid advertising that is disguised to make readers think it is editorial content of digital publishers. Drawing on moral philosophy, the persuasion knowledge model, the social responsibility of the press theory, schema theory, and psychological reactance theory, this project demonstrated that consumers’ perceptions of native advertising’s deceptiveness increased advertising skepticism, irritation, and avoidance. In contrast, higher media trust resulted in lower (...)
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  • The Role of Ethical Perceptions in Consumers’ Participation and Value Co-creation on Sharing Economy Platforms.Waqar Nadeem, Mari Juntunen, Nick Hajli & Mina Tajvidi - 2019 - Journal of Business Ethics 169 (3):421-441.
    Consumers’ participation on sharing economy platforms is crucial for the success of the products, services, and companies on those platforms. The participation of consumers enables companies to not only exist, but also to create value for consumers. The sharing economy has witnessed enormous growth in recent years and consumers’ concerns regarding the ethics surrounding these platforms have also risen considerably. The vast majority of the previous research on this topic is either conceptual and focused on organizational aspects, or only discusses (...)
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  • Advertising Primed: How Professional Identity Affects Moral Reasoning.Erin Schauster, Patrick Ferrucci, Edson Tandoc & Tara Walker - 2020 - Journal of Business Ethics 171 (1):175-187.
    Moral reasoning among media professionals varies. Historically, advertising professionals score lower on the Defining Issues Test than their media colleagues in journalism and public relations. However, the extent to which professional identity impacts media professionals’ moral reasoning has yet to be examined. To understand how professional identity influences moral reasoning, if at all, and guided by theories of moral psychology and social identity, 134 advertising practitioners working in the USA participated in an online experiment. While professional identity was not a (...)
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