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  1. Intuition: The “Unseen Thread” Connecting Emerson and James*: Gregg Crane.Gregg Crane - 2013 - Modern Intellectual History 10 (1):57-86.
    Recent scholarly comment on the relation between Ralph Waldo Emerson and William James offers an either–or choice between conflating the two thinkers in a proto-postmodern, antifoundationalist cast or dividing them into mutually exclusive categories of idealist believer and relativist skeptic. Contending that neither of these positions captures the pragmatist adumbrations in Emerson or the transcendentalist retentions in James, this essay turns to James's annotations of Emerson's writings as a singularly revealing yet largely neglected source of information about the exact nature (...)
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  • Spirituality, Economics, and Education A Dialogic Critique of Spiritual Capital.J. Gregory Keller & Robert J. Helfenbein - 2008 - Nebula 5 (4):109-128.
    This paper consists of a conversation between a philosopher specialising in ethics and religion and an educational researcher with an interest in cultural studies and contemporary social theory. Dialogic in form, this paper employs an interdisciplinary response to an interdisciplinary project and offers the following components: a dialogic theorizing of the implications for education of a research project on spiritual capital; a continuation of the project of analyzing moral thinking in various cultural and societal settings; a continuation of the project (...)
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  • Mutuality or Monopoly: Reflections on the Ethics of International Curriculum Work.J. Gregory Keller - 2012 - In Terrence C. Mason & Robert J. Helfenbein (eds.), Ethics and International Curriculum Work: The Challenges of Culture and Context. Charlotte, NC: Information Age Publishing.
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  • A Meadian Approach to Radical Bohmian Dialogue.Chris Francovich - 2016 - Journal for the Theory of Social Behaviour 46 (4).
    Issues of communication and the possibilities for the transformation of perspectives through an experimental dialogue resulting in a mutual, open, receptive, and non-judgmental consideration of the other are addressed in this paper from transdisciplinary theoretical and conceptual standpoints. The warrant for cultivating this type of communicative ability is based on arguments resulting from the assumption of widespread confusion and conflict in intrapersonal, interpersonal, intergroup, and ecological relations across the globe. I argue that there are two distinct classes of “reasons” for (...)
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  • On Illness and Value: Biopolitics, Psychosomatics, Participating Bodies.Monica Greco - 2019 - Medical Humanities 45 (2):107-115.
    In its heyday, around the mid-twentieth century, psychosomatic medicine was promoted as heralding a new science of body/mind relations that held the promise of transforming medicine as a whole. Sixty years on, the field appears to have achieved no more than a respectable position as a research specialism within the medical status quo. This paper articulates the problematic of psychosomatics through a number of propositions that reconnect its promise of novelty to the present and to contemporary concerns. In contrast to (...)
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  • The Ethics of Reality and Virtual Reality: Latour, Facts and Values.Mariam Fraser - 2006 - History of the Human Sciences 19 (2):45-72.
    In the context of the question of the extent to which science studies is able to mount an adequate critique of contemporary developments in science and technology, and in view of the proliferating interest in ethics across the social sciences, this article has two aims. Firstly to address some of the implications for ethics of Bruno Latour's, and to a lesser extent Alfred North Whitehead’s, conceptions of reality, both of which have a bearing on the long-standing dichotomy between facts and (...)
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  • Review of C. Koopman, Pragmatism as Transition. Historicity and Hope in James, Dewey, and Rorty. [REVIEW]Roberto Frega - 2009 - European Journal of Pragmatism and American Philosophy 1 (1).
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  • Oppy, Infinity, and the Neoclassical Concept of God.Daniel A. Dombrowski - 2007 - International Journal for Philosophy of Religion 61 (1):25 - 37.
    In this article I concentrate on three issues. First, Graham Oppy’s treatment of the relationship between the concept of infinity and Zeno’s paradoxes lay bare several porblems that must be dealt with if the concept of infinity is to do any intellectual work in philosophy of religion. Here I will expand on some insightful remarks by Oppy in an effort ot adequately respond to these problems. Second, I will do the same regarding Oppy’s treatment of Kant’s first antinomy in the (...)
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  • The Adventure of Study: Thinking with Artifices in a Palestinian Experimental University.Hans Schildermans, Maarten Simons & Jan Masschelein - 2019 - Ethics and Education 14 (2):184-197.
    ABSTRACTThe question concerning the relation between thinking and the university is the starting point of this paper. After a very brief outline of some reflections on this topic, the case of Campus in Camps, a Palestinian experimental university, is presented to shed light on this issue. Inspired by Isabelle Stengers’ ecology of practices, it is possible to discern four requirements on thinking in the work of Campus in Camps, namely storytelling, comparing, mapping, and using. It will be argued that the (...)
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  • A Social^Cognitive Approach to Motivation and Personality.Carol S. Dweck & Ellen L. Leggett - 1988 - Psychological Review 95 (2):256-273.
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  • Learning for Life: The People’s Free University and the Civil Commons.Howard Woodhouse - 2011 - Studies in Social Justice 5 (1):77-90.
    Normal 0 false false false EN-CA X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This article stems from the author’s experience as one of the organizers of an alternative form of higher education, which drew its inspiration from the civil commons. In the early years of the new millennium, the People’s Free (...)
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  • Making a University. Introductory Notes on an Ecology of Study Practices.Hans Schildermans - 2019 - Dissertation, KU Leuven
    The question of how the university can relate to the world is centuries old. The poles of the debate can be characterized by the plea for an increasing instrumentalization of the university as a producer and provider of useful knowledge on the one hand (cf. the knowledge factory), and the defense of the university as an autonomous space for free inquiry and the pursuit of knowledge for knowledge’s sake on the other hand (cf. the ivory tower). Our current global predicament, (...)
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  • A Moral Experience Feedback Loop: Modeling a System of Moral Self-Cultivation in Everyday Life.Stephen A. Sherblom - 2015 - Journal of Moral Education 44 (3):364-381.
    This systems thinking model illustrates a common feedback loop by which people engage the moral world and continually reshape their moral sensibility. The model highlights seven processes that collectively form this feedback loop: beginning with one’s current moral sensibility which shapes processes of perception, deliberation, decision-making, embodying action, reflection on self-evaluation and other’s responses, and consolidation into one’s moral sensibility of the lessons learned. Improvements on previous models of moral engagement include recognizing moral sensibility as the grounding for moral engagement, (...)
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  • Cognition, Language, Symbol, and Meaning Making: A Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes.Kuan-Hung Chen - 2009 - Asian Philosophy 19 (3):285-300.
    The epistemic stances of both Whitehead and the Book of Changes are founded on the assumption that process is reality; there are important resonances with respect to perception, meaning and significance. Such a process-oriented approach is productive for developing non-representational and non-dualistic theories in the fields of epistemology, philosophy of language and philosophy of mind. An exploration of these resonances will further provide an appropriate foundation for dialogue between the philosophy of the Book of Changes and that of contemporary Euro-American (...)
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  • Whitehead, Confucius, and the Aesthetics of Virtue.Nicholas F. Gier - 2004 - Asian Philosophy 14 (2):171 – 190.
    The most constructive response to the crisis in moral theory has been the revival of virtue ethics, an ethics that has the advantages of being personal, contextual, and, as this paper will argue, normative as well. The first section offers a general comparative analysis of Confucian and Whiteheadian philosophies, showing their common process orientation and their views of a somatic self united in reason and passion. The second section contrasts rational with aesthetic order, demonstrating a parallel with analytic and synthetic (...)
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  • Whitehead's Doctrine of Objectification and Yogācāra Buddhism's Theory of the Three Natures.Adam C. Scarfe - 2002 - Contemporary Buddhism 3 (2):111-125.
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  • Process Sub-Politics: Placing Empirical Flesh on Whiteheadian Thought.Michael S. Carolan - 2009 - Ethics, Place and Environment 12 (2):187 – 203.
    This paper is more explorative than programmatic. It attempts to place empirical flesh on some of Alfred North Whitehead's speculative thoughts on concrete apprehensions. The challenge lies in the fact that Whitehead was vague on the subject. While Whitehead offers numerous thoughts on why we mistake the abstract for the concrete he wrote considerably less on how we can get ourselves to think more concretely. I therefore examine an empirical case and work 'backwards', showing its affinities with process thought. A (...)
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  • Communicative Intentionality in the Chimpanzee.Sue Savage-Rumbaugh, John L. Scanlon & Duane M. Rumbaugh - 1980 - Behavioral and Brain Sciences 3 (4):620-623.
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  • What Do Animals Think?Donald R. Griffin - 1980 - Behavioral and Brain Sciences 3 (4):618-620.
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  • The Significance of Self-Awareness.Benny Shannon - 1980 - Behavioral and Brain Sciences 3 (4):618-618.
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  • How Rich a Theory of Mind?Robert Schwartz - 1980 - Behavioral and Brain Sciences 3 (4):616-618.
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  • Cognition and Consciousness - Their Evolutionary Gradients.Martin Lindauer - 1980 - Behavioral and Brain Sciences 3 (4):615-616.
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  • Objectivity and its Relation to Physical Science.I. I. Polonoff - unknown
    On all sides, one hears appeals to objectivity and exhortations to be objective. These admonitions are usually made by scientifically-minded people. Laudable as these appeals may be, they are sometimes so framed as to give the impression that objectivity is a quality or property of events that is immediately recognizable. It is thus, a finality, an ultimate for knowledge, which, when recognized, is taken as given. Ulterior questions, as to what constitutes the objective character of fact, are considered spurious meanderings (...)
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  • Preface [Affectology: On Desiring an Affect of One's Own].Felicity Colman - 2017 - In Marie-Luise Angerer (ed.), Ecology of affect : intensive milieus and contingent encounters. Luneburg, Germany: Meson Press. pp. 7-13.
    The question of affect emerges in the daily realm of routine, and survival; of your physical and existential existence. No matter what the situation or condition in life, as observed, different systems are reactive and generative, corruptible and powerful, colonisable and subversive; that is to say, all systems are subject to affects as much as they are affective, and generative of positive and negative affects within and of a system. This proposition can be tested against whatever the degree of sentience (...)
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  • The Challenge of Knowledge Soup.John F. Sowa - 2006 - In Jayashree Ramadas & Sugra Chunawala (eds.), Research Trends in Science, Technology and Mathematics Education. Homi Bhabha Centre for Science Education, Tifr. pp. 55--90.
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  • Nature and Ethics: Whiteheadian Approach.Hiromasa Mase - 1988 - Annals of the Japan Association for Philosophy of Science 7 (3):155-161.
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  • Towards Creating Sustaining Futures: A Philosophy of (Engineering) Practice for the 21st Century.J. Goricanec - unknown
    This thesis proposes a re-conceptualisation of engineering practice that moves towards responding to the nature of our 21st Century (21C) predicament – the dynamic, turbulent, labyrinthine flux which has developed through the inhabitation of modern humanity in our open living world. It describes a philosophy and practices to achieve this. Key concepts are the context within which practice takes place and an integrated approach at the system level. Together these principles promote processes and practices that can design life situations which (...)
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  • Realismo intuitivo e teleologia: comentários sobre "A teleologia na biologia contemporânea" de Marcelo Alves Ferreira.Eduardo Henrique Peiruque Kickhöfel - 2003 - Scientiae Studia 1 (3):379-388.
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  • Do Those Diagnosed with Alzheimer's Disease Lose Their Souls? Whitehead and Stengers on Persons, Propositions and the Soul.Michael Halewood - unknown
    In this article, I use the work of Alfred North Whitehead and Isabelle Stengers to challenge the biomedical and commonsense view that those diagnosed with Alzheimer's disease suffer an irreparable and inevitable loss of self and that this loss is inextricably tied to a decline in linguistic capability which itself bears immediate witness to a deterioration in the brain. Through an analysis of Whitehead's provocative conceptualization of the soul, and Stengers' reading of this, I suggest that it is possible to (...)
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  • Reconciling Nursing's Art and Science Dualism: Toward a Processual Logic of Nursing.Miriam Bender & Dave Holmes - forthcoming - Nursing Inquiry:e12293.
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  • Whitehead and Science Education.Charles Birch - 1988 - Educational Philosophy and Theory 20 (2):33–41.
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  • Emergent Computations, Life, and Cognition.George Kampis - 1991 - World Futures 32 (2):95-110.
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  • Adventurous Food Futures: Knowing About Alternatives is Not Enough, We Need to Feel Them.Michael Carolan - 2016 - Agriculture and Human Values 33 (1):141-152.
    This paper investigates how we can enact, collectively, affording food systems. Yet rather than asking simply what those assemblages might look like the author enquires as to how they might also feel. Building on existing literature that speaks to the radically relational, and deeply affective, nature of food the aims of this paper are multiple: to learn more about how moments of difference come about in otherwise seemingly banal encounters; to understand some of the processes by which novelty ripples out, (...)
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  • Some Considerations Upon Perception.Francis M. R. Walshe - 1961 - New Blackfriars 42 (492):192-205.
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  • Philosophy, Mathematics, Science and Computation.Enrique V. Kortright - 1994 - Topoi 13 (1):51-60.
    Attempts to lay a foundation for the sciences based on modern mathematics are questioned. In particular, it is not clear that computer science should be based on set-theoretic mathematics. Set-theoretic mathematics has difficulties with its own foundations, making it reasonable to explore alternative foundations for the sciences. The role of computation within an alternative framework may prove to be of great potential in establishing a direction for the new field of computer science.Whitehead''s theory of reality is re-examined as a foundation (...)
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  • From Sound to Music: An Evolutionary Approach to Musical Semantics. [REVIEW]Mark Reybrouck - 2013 - Biosemiotics 6 (3):1-22.
    This paper holds an evolutionary approach to musical semantics. Revolving around the nature/nurture dichotomy, it considers the role of the dispositional machinery to respond to sounding stimuli. Conceiving of music as organized sound, it stresses the dynamic tension between music as a collection of vibrational events and their potential of being structured. This structuring, however, is not gratuitous. It depends on levels of processing that rely on evolutionary older levels of reacting to the sounds as well as higher-level functions of (...)
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  • Bringing Consciousness Back to Life.Richard McDonough - 2000 - Metascience 9 (2):238-245.
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  • Beyond Relativism and Foundationalism: A Prolegomenon to Future Research in Ethics.J. W. Traphagan - 1994 - Zygon 29 (2):153-172.
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  • Ethics in Process Perspective.Martin Prozesky - 1999 - South African Journal of Philosophy 18 (1):1-17.
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  • Towards a Relational Theory of Intergenerational Ethics.Emmanuel Agius - 1989 - Bijdragen 50 (3):293-313.
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  • A.N. Whitehead, Information and Social Theory.M. Halewood - 2005 - Theory, Culture and Society 22 (6):73-94.
    This article introduces the work of A.N. Whitehead and analyses his relevance to contemporary social theory. It demonstrates how a range of authors have recently utilized the work of Whitehead across a range of topics and holds that there is a need for a general introduction to his work that will open up his ideas and possible impact to a wider readership. White-head’s work is introduced through a discussion of his critique of the philosophical and scientific conceptions of substance and (...)
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  • Introduction to Special Section on A.N. Whitehead.M. Halewood - 2008 - Theory, Culture and Society 25 (4):1-14.
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  • Il concetto di “ milieu intérieur”: ruolo e implicazioni teoriche in un approccio sistemico allo studio del vivente.Leonardo Bich - 2012 - In Eloisa Cianci (ed.), Quaderni del CERCO. Epistemologie in Dialogo? Contesti e costruzioni di conoscenze. Rimini: Guaraldi. pp. 179-210.
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  • The Magician in the World: Becoming, Creativity, and Transversal Communication.Inna Semetsky - 2009 - Zygon 44 (2):323-345.
    This essay interprets the meaning of one of the cards in aTarot deck, "The Magician," in the context of process philosophy in the tradition of Alfred North Whitehead. It brings into the conversation the philosophical legacy of American semiotician Charles Sanders Peirce as well as French poststructuralist Gilles Deleuze. Some of their conceptualizations are explored herein for the purpose of explaining the symbolic function of the Magician in the world. From the perspective of the logic of explanation, the sign of (...)
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  • Physiological Linguistics, and Some Implications Regarding Disciplinary Autonomy and Unification.Samuel D. Epstein - 2007 - Mind and Language 22 (1):44–67.
    Chomsky's current Biolinguistic methodology is shown to comport with what might be called 'established' aspects of biological method, thereby raising, in the biolinguistic domain, issues concerning biological autonomy from the physical sciences. At least current irreducibility of biology, including biolinguistics, stems in at least some cases from the very nature of what I will claim is physiological, or inter-organ/inter-component, macro-levels of explanation which play a new and central explanatory role in Chomsky's inter-componential explanation of certain properties of the syntactic component (...)
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  • A Meadian Approach to Radical Bohmian Dialogue.Chris Francovich - 2017 - Journal for the Theory of Social Behaviour 47 (1):98-128.
    Issues of communication and the possibilities for the transformation of perspectives through an experimental dialogue resulting in a mutual, open, receptive, and non-judgmental consideration of the other are addressed in this paper from transdisciplinary theoretical and conceptual standpoints. The warrant for cultivating this type of communicative ability is based on arguments resulting from the assumption of widespread confusion and conflict in intrapersonal, interpersonal, intergroup, and ecological relations across the globe. I argue that there are two distinct classes of “reasons” for (...)
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  • Love and Death?And Other Somatic Transactions.Vincent Colapietro - 2002 - Hypatia: A Journal of Feminist Philosophy 17 (4):163-172.
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  • Shifting Paradigms: From Technocrat to Planetary Person1.Alan Drengson - 2011 - Anthropology of Consciousness 22 (1):9-32.
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