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  1. (1 other version)The New Alliance.I. Prigogine - 1977 - Scientia 71 (12):643.
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  • From Being to Becoming.I. Prigogine - 1982 - British Journal for the Philosophy of Science 33 (3):325-329.
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  • The Image.KENNETH BOULDING - 1956 - Philosophy 34 (128):81-82.
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  • The Protestant Ethic and the Spirit of Capitalism.Max Weber, Talcott Parsons & R. H. Tawney - 2003 - Courier Corporation.
    The Protestant ethic — a moral code stressing hard work, rigorous self-discipline, and the organization of one's life in the service of God — was made famous by sociologist and political economist Max Weber. In this brilliant study (his best-known and most controversial), he opposes the Marxist concept of dialectical materialism and its view that change takes place through "the struggle of opposites." Instead, he relates the rise of a capitalist economy to the Puritan determination to work out anxiety over (...)
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  • The Rebel.Albert Camus, Herbert Read & Anthony Bower - 1955 - Philosophical Review 64 (1):150-152.
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  • Thick Description: Towards an Interpretive Theory of Culture.Clifford Geertz - 2003 - In Gerard Delanty & Piet Strydom (eds.), Philosophies of social science: the classic and contemporary readings. Phildelphia: Open University.
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  • Mind, self and society.George H. Mead - 1934 - Chicago, Il.
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  • The elementary forms of the religious life.Émile Durkheim - 1926 - New York,: The Macmillan company. Edited by Joseph Ward Swain.
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  • (2 other versions)The nature of the physical world.Arthur Stanley Eddington - 1928 - London,: Dent.
    1929. The course of Gifford Lectures that Eddington delivered in the University of Edinburgh in January to March 1927.
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  • (1 other version)Atomic physics and human knowledge.Niels Bohr - 1958 - New York,: Wiley.
    These articles and speeches by the Nobel Prize-winning physicist date from 1934 to 1958. Rather than expositions on quantum physics, the papers are philosophical in nature, exploring the relevance of atomic physics to many areas of human endeavor. Includes an essay in which Bohr and Einstein discuss quantum and_wave equation theories. 1961 edition.
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  • (4 other versions)The Structure of Scientific Revolutions.Thomas Samuel Kuhn - 1962 - Chicago: University of Chicago Press. Edited by Otto Neurath.
    A scientific community cannot practice its trade without some set of received beliefs. These beliefs form the foundation of the "educational initiation that prepares and licenses the student for professional practice". The nature of the "rigorous and rigid" preparation helps ensure that the received beliefs are firmly fixed in the student's mind. Scientists take great pains to defend the assumption that scientists know what the world is like...To this end, "normal science" will often suppress novelties which undermine its foundations. Research (...)
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  • (1 other version)Quantum theory and the schism in physics.Karl Raimund Popper - 1992 - New York: Routledge.
    The basic theme of Popper's philosophy--that something can come from nothing--is related to the present situation in physical theory. Popper carries his investigation right to the center of current debate in quantum physics. He proposes an interpretation of physics--and indeed an entire cosmology--which is realist, conjectural, deductivist and objectivist, anti-positivist, and anti-instrumentalist. He stresses understanding, reminding us that our ignorance grows faster than our conjectural knowledge.
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  • The end of certainty: time, chaos, and the new laws of nature.I. Prigogine - 1997 - New York: Free Press. Edited by Isabelle Stengers.
    [Time, the fundamental dimension of our existence, has fascinated artists, philosophers, and scientists of every culture and every century. All of us can remember a moment as a child when time became a personal reality, when we realized what a "year" was, or asked ourselves when "now" happened. Common sense says time moves forward, never backward, from cradle to grave. Nevertheless, Einstein said that time is an illusion. Nature's laws, as he and Newton defined them, describe a timeless, deterministic universe (...)
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  • (1 other version)Order out of chaos: man's new dialogue with nature.I. Prigogine - 1984 - Boulder, CO: Random House. Edited by Isabelle Stengers & I. Prigogine.
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  • (1 other version)Democracy in America (vol. 2).Alexis de Tocqueville - unknown
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  • Essays on Individualism: Modern Ideology in Anthropological Perspective.L. DUMONT - 1986
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  • The nature of explanation.Kenneth James Williams Craik - 1943 - Cambridge,: Cambridge University Press.
    Craik published only one complete work of any length, this essay on The Nature of Explanation.
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  • Cognitive maps in rats and men.Edward C. Tolman - 1948 - Psychological Review 55 (4):189-208.
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  • Send Me Your Refuse.Robert Artigiani - 1994 - American Journal of Semiotics 11 (1-2):249-276.
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  • How to live with errors? On the evolutionary power of errors.Ernst von Weizsauacker & Christine von Weizsauacker - 1987 - World Futures 23 (3):225-235.
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  • Evolution: The new paradigm.Ervin Laszlo - 1987 - World Futures 23 (3):151-160.
    Evolution in the sense of the new paradigm embraces not only the emergence of biological species but also development in the cosmos and in history. It means ?grand synthesis,? or general theory of evolution. Its roots lie in the search for meaning that inspired systematic thought since its inception: its historical antecedents go back to the Ionian natural philosophers. Today the evolutionary paradigm frames invariant scientific concepts that appear in specific transformations in the physical, the biological, and the human and (...)
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  • Review of Sotirios A. Barber: On What the Constitution Means[REVIEW]Sotirios A. Barber - 1985 - Ethics 96 (1):202-203.
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  • The Rise of the West.Richard N. Frye & William McNeill - 1965 - Journal of the American Oriental Society 85 (2):248.
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  • Cosmos, Chaos, and the World to Come: The Ancient Roots of Apocalyptic Faith.Norman Cohn - 1993 - Yale University Press.
    The author of the classic work The Pursuit of the Millennium takes readers on a journey of exploration, through the world-views of ancient Egypt, Mesopotamia, and India, through the innovations of Iranian and Jewish prophets and sages, to the earliest Christian imaginings of heaven and earth, to illuminate a major turning point in the history of human consciousness: when the forces of good would finally be victorious over the forces of evil.
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