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Transcendental Idealism and Strong Correlationism: Meillassoux and the End of Heideggerian Finitude

In Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge. pp. 276-294 (2014)

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  1. Quentin Meillassoux: A New French Philosopher.Graham Harman - 2007 - Philosophy Today 51 (1):1.
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  • The Principle of Reason.Martin HEIDEGGER - 1991 - Indiana University Press.
    The Principle of Reason, the text of an important and influential lecture course that Martin Heidegger gave in 1955–56, takes as its focal point Leibniz’s principle: nothing is without reason.
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  • Contributions to Philosophy.Richard Rojcewicz & Daniela Vallega-Neu (eds.) - 2012 - Indiana University Press.
    Martin Heidegger’s Contributions to Philosophy reflects his famous philosophical "turning." In this work, Heidegger returns to the question of being from its inception in Being and Time to a new questioning of being as event. Heidegger opens up the essential dimensions of his thinking on the historicality of being that underlies all of his later writings. Contributions was composed as a series of private ponderings that were not originally intended for publication. They are nonlinear and radically at odds with the (...)
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  • History of the Concept of Time: Prolegomena.Martin Heidegger - 1992 - Indiana University Press.
    Theodore Kisiel's outstanding translation premits English-speaking readers to appreciate the central importance of this text in the development of Heidegger's thought.
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  • Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology.Steven Galt Crowell - 2001 - Northwestern University Press.
    Winner of 2002 Edward Goodwin Ballard Prize In a penetrating and lucid discussion of the enigmatic relationship between the work of Edmund Husserl and Martin Heidegger, Steven Galt Crowell proposes that the distinguishing feature of twentieth-century philosophy is not so much its emphasis on language as its concern with meaning. Arguing that transcendental phenomenology is indispensable to the philosophical explanation of the space of meaning, Crowell shows how a proper understanding of both Husserl and Heidegger reveals the distinctive contributions of (...)
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  • Phenomenology of Spirit.G. W. F. Hegel - 1979 - Oxford University Press.
    This brilliant study of the stages in the mind's necessary progress from immediate sense-consciousness to the position of a scientific philosophy includes an introductory essay and a paragraph-by-paragraph analysis of the text to help the reader understand this most difficult and most influential of Hegel's works.
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  • Identity and Difference.Martin Heidegger - 1969 - New York: Harper & Row.
    Identity and Difference consists of English translations and the original German versions of two little-known lectures given in 1957 by Martin Heidegger, "The Principle of Identity" and "The Onto-theo-logical Constitution of Metaphysics.
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  • Wittgenstein and Idealism: Bernard Williams.Bernard Williams - 1973 - Royal Institute of Philosophy Supplement 7:76-95.
    Tractatus , 5.62 famously says: ‘… what the solipsist means is quite correct; only it cannot be said but makes itself manifest. The world is my world: this is manifest in the fact that the limits of language mean the limits of my world.’ The later part of this repeats what was said in summary at 5.6: ‘the limits of my language mean the limits of my world’. And the key to the problem ‘how much truth there is in solipsism’ (...)
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  • Heidegger's Transcendentalism.Daniel Dahlstrom - 2005 - Research in Phenomenology 35 (1):29-54.
    This paper attempts to marshall some of the evidence of the transcendental character of Heidegger's later thinking, despite his repudiation of any form of transcendental thinking, including that of his own earlier project of fundamental ontology. The transcendental significance of that early project is first outlined through comparison and contrast with the diverse transcendental turns in the philosophies of Kant and Husserl. The paper then turns to Heidegger's account of the historical source of the notion of transcendence in Plato's thinking, (...)
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  • The Parallax View: Toward a New Reading of Kant.Slavoj Žižek - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):255-269.
    In his formidable Transcritique: On Kant and Marx, Kojin Karatani endeavors to assert the critical potential of an in-between stance which he calls the “parallaxview”: when confronted with an antinomic stance, in the precise Kantian sense of the term, one should renounce all attempts to reduce one aspect to the other. One should, on the contrary, assert antinomy as irreducible, and conceive the point of radical critique not as a certain determinate position as opposed to another position, but as the (...)
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  • Kant and the Problem of Metaphysics. [REVIEW]C. N. R. - 1962 - Review of Metaphysics 16 (2):395-395.
    Heidegger's book is both Kant's good fortune and ours; as a philosopher, Heidegger's treatment is guided by the thesis that ontology is founded on transcendental philosophy, and that it is prior to metaphysica specialis, i.e., cosmology, psychology, and theology. As a scholar, Heidegger finely dissects the Transcendental Analytic, arguing that man's finitude consists in the required cooperation of sensibility and understanding, both of which stem, as Kant intimated, from imagination; and time is of the essence of imagination. Heidegger's vigorous defense (...)
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  • Wittgenstein and Idealism.Bernard Williams - 1973 - Royal Institute of Philosophy Lectures 7:76-95.
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  • Is Heidegger a Kantian Idealist?William D. Blattner - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):185 – 201.
    It is argued that Heidegger should be seen as something of a Kantian Idealist. Like Kant, Heidegger distinguishes two standpoints (transcendental and empirical) which we can occupy when we ask the question whether natural things depend on us. He agrees with Kant that from the empirical or human standpoint we are justified in saying that natural things do not depend on us. But in contrast with Kant, Heidegger argues that from the transcendental standpoint we can say neither that natural things (...)
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  • The Parallax View.Slavoj ŽI.žek - 2006 - MIT Press.
    The Parallax View is Slavoj Zizek's most substantial theoretical work to appear in many years; Zizek himself describes it as his magnum opus. Parallax can be defined as the apparent displacement of an object, caused by a change in observational position. Zizek is interested in the "parallax gap" separating two points between which no synthesis or mediation is possible, linked by an "impossible short circuit" of levels that can never meet. From this consideration of parallax, Zizek begins a rehabilitation of (...)
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  • Les Mote et les Choses.Michel Foucault - 1969 - Revue de Métaphysique et de Morale 74 (2):250-251.
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  • Phenomenology of Spirit.G. W. F. Hegel & A. V. Miller - 1977 - International Journal for Philosophy of Religion 10 (4):268-271.
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  • A Heidegger Dictionary.Michaël Inwood - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (3):373-374.
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  • L'être Et L'Événement.Alain Badiou - 1988
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  • Heidegger on Kant on Transcendence.David Carr - 2007 - In Steven Galt Crowell & Jeff Malpas (eds.), Transcendental Heidegger. Stanford University Press. pp. 28--42.
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  • Continental Realism.Paul Ennis - 2011 - Zero Books.
    In Continental Realism Paul Ennis tackles the rise of realist metaphysics in contemporary continental philosophy. Pitted against the dominant antirealist and transcendental continental hegemony Ennis argues that continental thinking must establish an alliance between metaphysics, speculation, and realism if we are to truly get back to the things themselves.
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  • Die Grundbegriffe der Metaphysik Welt, Endlichkeit, Einsamkeit.Martin Heidegger & Friedrich-Wilhelm von Herrmann - 1983 - V. Klostermann.
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