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  1. Protagoras and Logos: A Study in Greek Philosophy and Rhetoric (2nd edition).Edward Schiappa - 2003 - Univ of South Carolina Press.
    Reassesses the philosophical and pedagogical contributions of Protagoras Protagoras and Logos brings together in a meaningful synthesis the contributions and rhetoric of the first and most famous of the Older Sophists, Protagoras of Abdera. Most accounts of Protagoras rely on the somewhat hostile reports of Plato and Aristotle. By focusing on Protagoras's own surviving words, this study corrects many long-standing misinterpretations and presents significant facts: Protagoras was a first-rate philosophical thinker who positively influenced the theories of Plato and Aristotle, and (...)
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  • Semantic relations and the lexicon: antonymy, synonymy, and other paradigms.M. Lynne Murphy - 2003 - New York: Cambridge University Press.
    This book explores how some word meanings are paradigmatically related to each other, for example, as opposites or synonyms, and how they relate to the mental organization of our vocabularies. Traditional approaches claim that such relationships are part of our lexical knowledge (our "dictionary" of mentally stored words) but Lynne Murphy argues that lexical relationships actually constitute our "metalinguistic" knowledge. The book draws on a century of previous research, including word association experiments, child language, and the use of synonyms and (...)
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  • Knowledge and Unity in Heraclitus.Patricia Kenig Curd - 1991 - The Monist 74 (4):531-549.
    In this paper I argue that the logos, the primary object of knowledge in Heraclitus’ epistemology, is a unity both as an object of knowledge and as an instance of being rather than becoming. Section I begins with discussions of knowledge and Heraclitus’ conception of logos; section II is concerned with knowledge and unity. The two later sections of the paper explore the consequences of the account I attribute to Heraclitus: section III considers being, unity, and change; and section IV (...)
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  • Heraclitus' Rebuke of Polymathy: A Core Element in the Reflectiveness of His Thought.Keith Begley - 2020 - History of Philosophy & Logical Analysis 23 (1):21–50.
    I offer an examination of a core element in the reflectiveness of Heraclitus’ thought, namely, his rebuke of polymathy . In doing so, I provide a response to a recent claim that Heraclitus should not be considered to be a philosopher, by attending to his paradigmatically philosophical traits. Regarding Heraclitus’ attitude to that naïve form of ‘wisdom’, i.e., polymathy, I argue that he does not advise avoiding experience of many things, rather, he advises rejecting experience of things as merely many (...)
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  • Atomism and Semantics in the Philosophy of Jerrold Katz.Keith Begley - 2020 - In Ugo Zilioli (ed.), Atomism in Philosophy: A History from Antiquity to the Present. New York: Bloomsbury Academic. pp. 312-330.
    Jerrold J. Katz often explained his semantic theory by way of an analogy with physical atomism and an attendant analogy with chemistry. In this chapter, I track the origin and uses of these analogies by Katz, both in explaining and defending his decompositional semantic theory, through the various phases of his work throughout his career.
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  • The Presocratics.Edward Hussey - 1972 - New York,: Scribner.
    This comprehensive account of the history of ancient Greek thought circa 600 to 400 B.C. offers an accessible, nontechnical introduction to Presocratic philosophy.
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  • Some Remarks on Logical Form.Ludwig Wittgenstein - 1929 - Aristotelian Society Supplementary Volume 9 (1):162 - 171.
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  • Some Remarks on Logical Form.L. Wittgenstein - 1929 - Aristotelian Society Supplementary Volume 9 (1):162-171.
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  • Identity, Individuation and Substance.David Wiggins - 2012 - European Journal of Philosophy 20 (1):1-25.
    The paper takes off from the problem of finding a proper content for the relation of identity as it holds or fails to hold among ordinary things or substances. The necessary conditions of identity are familiar, the sufficient conditions less so. The search is for conditions at once better usable than the Leibnizian Identity of Indiscernibles (independently suspect) and strong enough to underwrite all the formal properties of the relation.It is contended that the key to this problem rests at the (...)
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  • On Heraclitus.Gregory Vlastos - 1955 - American Journal of Philology 76 (4):337.
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  • Appearance and Reality in Heraclitus’ Philosophy.J. M. Moravcsik - 1991 - The Monist 74 (4):551-567.
    The questions that occupied early Ionian philosophers are very general in nature, and are not linked to the various skills and crafts that surface early in Greek civilization. The awe and wonder fuelling these questions were directed towards large scale phenomena, and—according to the interpretation presented in this essay—called for more than mere re-descriptions or re-labellings of various features of reality. They called for explanations, but the notion of an intellectually adequate explanation took a long time to develop. Conceptions of (...)
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  • The Temptations of Phenomenology: Wittgenstein, the Synthetic a Priori and the ‘Analytic a Posteriori’.Ray Monk - 2014 - International Journal of Philosophical Studies 22 (3):312-340.
    Wittgenstein’s use of the word ‘phenomenology’ to describe his own work in Philosophical Remarks and The Big Typescript has occasioned much puzzlement and confusion. This paper seeks to shed light on what Wittgenstein meant by the word through a close analysis of key passages in those two works. I argue against both the view of Nicholas Gier that Wittgenstein held ‘grammatical’ phenomenological remarks to be synthetic a priori and that expressed by Moritz Schlick that Wittgenstein held grammar to be tautological. (...)
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  • On Heraclitus.M. Marcovich - 1966 - Phronesis 11 (1):19-30.
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  • Heraclitus.M. Marcovich & Philip Wheelwright - 1962 - American Journal of Philology 83 (2):205.
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  • The Problem in Twentieth-Century Philosophy.Jerrold J. Katz - 1998 - Journal of Philosophy 95 (11):547.
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  • Qualitative Change in Pre-Socratic Philosophy.W. A. Heidel - 1906 - Archiv für Geschichte der Philosophie 19 (3):333-379.
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  • On Language, Thought, and Reality in Ancient Greek Philosophy.Andreas Graeser - 1977 - Dialectica 31 (3‐4):359-388.
    SummaryThe common ground out of which the problem of “Language versus Reality” was to arise in ancient Greek philosophy may be characterized by the fact that words in general were thought of as names and thus considered to get their meaning accordingly. However, while Parmenides was actually committing himself to the position that language was altogether meaningless, Heraclitus seems to have believed that name and meaning are unrelated or even opposite to each other. Plato's Forms are clearly meant to serve (...)
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  • Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy.Daniel W. Graham - 2006 - Princeton University Press.
    Explaining the Cosmos is a major reinterpretation of Greek scientific thought before Socrates. Focusing on the scientific tradition of philosophy, Daniel Graham argues that Presocratic philosophy is not a mere patchwork of different schools and styles of thought. Rather, there is a discernible and unified Ionian tradition that dominates Presocratic debates. Graham rejects the common interpretation of the early Ionians as "material monists" and also the view of the later Ionians as desperately trying to save scientific philosophy from Parmenides' criticisms. (...)
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  • The route of Parmenides.Alexander P. D. Mourelatos - 1970 - New Haven,: Yale University Press.
    Analyzes the poem "On Nature" by Parmenides, arguing that is actually a philosophical argument disguised as Homer-like mythological journey. Original.
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  • The Origins of Epistemology in Early Greek Thought: A Study of Psyche and Logos in Heraclitus.Joel Wilcox - 1994 - Edwin Mellen Press.
    This study provides a unified framework within which to view the development of pre-Socratic thought. It points out three aspects of Xenophanes' scepticism, and shows how Heraclitus responded to each. Key issues concerning psyche and logos are summarized and an attempt is made to settle certain long-standing debates concerning them.
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  • Heraclitus: The Cosmic Fragments.G. S. Kirk (ed.) - 2010 - Cambridge University Press.
    This work provides a text and an extended study of those fragments of Heraclitus' philosophical utterances whose subject is the world as a whole rather than man and his part in it. Professor Kirk discusses fully the fragments which he finds genuine and treats in passing others that were generally accepted as genuine but here considered paraphrased or spurious. In securing his text, Professor Kirk has taken into account all the ancient testimonies, and in his critical work he attached particular (...)
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  • Semantic theory.Jerrold J. Katz - 1972 - New York,: Harper & Row.
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  • Studies in Heraclitus.Roman Dilcher - 1995 - New York: G. Olms.
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  • Heraclitus.Daniel W. Graham - 2002 - Internet Encyclopedia of Philosophy.
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  • Heraclitus : The cosmic fragments. [REVIEW]Clémence Ramnoux - 1956 - Revue Philosophique de la France Et de l'Etranger 146:128-133.
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  • Heraclitus: The Cosmic Fragments. [REVIEW]D. A. Rees - 1957 - Philosophy 32 (123):366-367.
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  • Heraclitus.Daniel W. Graham - 2019 - Stanford Encyclopedia of Philosophy.
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  • Heraclitean concepts and explanations.Julius M. Moravcsik - 1983 - In Kevin Robb (ed.), Language and Thought in Early Greek Philosophy. Hegeler Institute.
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  • Tractatus logico-philosophicus.Ludwig Wittgenstein - 1922 - Filosoficky Casopis 52:336-341.
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  • Protagoras and Logos: A Study in Greek Philosophy and Rhetoric.Edward Schiappa - 1994 - Philosophy and Rhetoric 27 (4):418-422.
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  • Heraclitus, Parmenides, and the Naïve Metaphysics of Things.Alexander Pd Mourelatos - 1973 - In Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.), Exegesis and Argument. Studies in Greek Philosophy presented to Gregory Vlastos. Phronesis Suppl Vol. Assen: Van Gorcum. pp. 16-48.
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  • Heraclitus, Parmenides, and the Naive Metaphysics of Things.Alexander P. D. Mourelatos - 1973 - Phronesis 18:16.
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  • Heraclitus and the Art of Paradox.Mary Margaret Mackenzie - 1988 - Oxford Studies in Ancient Philosophy 6:1.
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  • The Blue and Brown Books.Ludwig Wittgenstein - 1958 - Philosophy 34 (131):367-368.
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  • Wittgenstein and the Color Incompatibility Problem.Dale Jacquette - 1990 - History of Philosophy Quarterly 7 (3):353 - 365.
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  • The Art and Thought of Heraclitus.Charles H. Kahn - 1982 - Mind 91 (361):121-124.
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  • Logic before Aristotle: Development or birth?Julius Moravcsik - 2004 - In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier. pp. 1--1.
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