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  1. Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  • A coherence theory of truth and knowledge.Donald Davidson - 1986 - In Ernest LePore (ed.), Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell. pp. 307-319.
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  • Empiricism and the philosophy of mind.Wilfrid Sellars - 1956 - Minnesota Studies in the Philosophy of Science 1:253-329.
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  • Nonconceptual content defended. [REVIEW]Christopher Peacocke - 1998 - Philosophy and Phenomenological Research 58 (2):381-388.
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  • Making it Explicit.Isaac Levi & Robert B. Brandom - 1996 - Journal of Philosophy 93 (3):145.
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  • Perception and Rational ConstraintMind and World.Robert Brandom & John McDowell - 1998 - Philosophy and Phenomenological Research 58 (2):369.
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  • Theory of Knowledge.Roderick M. Chisholm & Israel Scheffler - 1966 - Synthese 16 (3):381-393.
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  • Mythology of the Given.Ernest Sosa - 1997 - History of Philosophy Quarterly 14 (3):275 - 286.
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  • Mind and World.John McDowell - 1994 - Philosophical and Phenomenological Research 58 (2):389-394.
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  • Sellars and the "myth of the given".William P. Alston - 2002 - Philosophy and Phenomenological Research 65 (1):69-86.
    Sellars is well known for his critique of the “myth of the given” in his “Empiricism and the Philosophy of Mind”. That text does not make it unambiguous just how he understands the “myth”. Here I take it that whatever else may be involved, his critique is incompatible with the view that there is a nonconceptual mode of “presentation” or “givenness” of particulars that is the heart of sense perception and what is most distinctive of perception as a type of (...)
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  • How extension al is extensional perception?Nicholas M. Asher & Daniel Bonevac - 1985 - Linguistics and Philosophy 8 (2):203 - 228.
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  • Fainthearted Conditionals.Michael Morreau - 1997 - Journal of Philosophy 94 (4):187.
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  • McDowell’s Oscillation.Crispin Wright & John McDowell - 1998 - Philosophy and Phenomenological Research 58 (2):395.
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  • Methodological Pragmatism: A Systems-Theoretic Approach to the Theory of Knowledge.Nicholas Rescher - 1977 - Transactions of the Charles S. Peirce Society 15 (1):83-87.
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  • Review: Reply to Commentators. [REVIEW]John McDowell - 1998 - Philosophy and Phenomenological Research 58 (2):403 - 431.
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  • Contemporary Theories of Knowledge.John Pollock - 1986 - British Journal for the Philosophy of Science 39 (1):131-140.
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  • Phenomenalism.Wilfrid Sellars - 1963 - In Robert Colodny (ed.), Science, Perception, and Reality. Humanities Press/Ridgeview. pp. 60-105.
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  • Perceiving : A Philosophical Study.Rodrick Chisholm - 1957 - Revue de Métaphysique et de Morale 63 (4):500-500.
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  • Precis of Mind and WorldMind and World.John McDowell - 1998 - Philosophy and Phenomenological Research 58 (2):365.
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