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  1. Making It Explicit: Reasoning, Representing, and Discursive Commitment.Robert Brandom - 1994 - Cambridge, Mass.: Harvard University Press.
    What would something unlike us--a chimpanzee, say, or a computer--have to be able to do to qualify as a possible knower, like us? To answer this question at the very heart of our sense of ourselves, philosophers have long focused on intentionality and have looked to language as a key to this condition. Making It Explicit is an investigation into the nature of language--the social practices that distinguish us as rational, logical creatures--that revises the very terms of this inquiry. Where (...)
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  • Tales of the mighty dead: historical essays in the metaphysics of intentionality.Robert Brandom - 2002 - Cambridge: Harvard University Press.
    A work in the history of systematic philosophy that is itself animated by a systematic philosophic aspiration, this book by one of the most prominent American ...
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  • Prolegomena zur Geschichte des Zeitbegriffs.Martin Heidegger & Petra Jaeger - 1979 - Verlag Vittorio Klostermann.
    Heidegger hielt die unter dem Titel Geschichte des Zeitbegriffs angekundigte Vorlesung im Sommer-Semester 1925 in der Marburger Universitat. Er gelangte jedoch nicht mehr zur Ausfuhrung der zentralen Thematik. Der Themenkreis der Vorlesung ist mit der Nennung des Untertitels abgesteckt: Prolegomena zu einer Phanomenologie von Geschichte und Natur. Heideggers thematische Uberlegungen beginnen mit einer Kennzeichnung der Situation von Philosophie und Wissenschaft in der zweiten Halfte des 19. Jahrhunderts und stellen das seiner Deutung nach entscheidende Ereignis dieser Zeit heraus: den Durchbruch der (...)
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  • (1 other version)Vorträge und Aufsätze.MARTIN HEIDEGGER - 1954 - Philosophical Review 66 (3):417-420.
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  • Heidegger on being a person.John Haugeland - 1982 - Noûs 16 (1):15-26.
    This paper presents a non-standard and rather free-wheeling interpretation of "being and time", with emphasis on the first division. the author makes heidegger out to be less like husserl and/or sartre than is usual, and more like dewey and (to a lesser extent) sellars and the later wittgenstein. his central point concerns heidegger's radical divergence from the cartesian-kantian tradition regarding the fundamental question: what is a person?
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  • Phänomenologische Interpretationen zu Aristoteles: Einführung in die phänomenologische Forschung.Martin Heidegger, Walter Bröcker & Käte Bröcker-Oltmanns - 1985 - Klostermann.
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  • (1 other version)Vorträge und Aufsätze.MARTIN HEIDEGGER - 1954 - Zeitschrift für Philosophische Forschung 10 (4):645-646.
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  • Platos Ideenlehre.Paul Natorp - 1903 - Leipzig,: F. Meiner.
    Für Natorp selbst stand seine Arbeit an Plato in unmittelbarem Zusammenhang mit der Arbeit an seiner eigenen Philosophie; sosehr sein großes Buch sich als Hinführung zu Plato verstand, sosehr bildet die Ausarbeitung von Platos Ideenlehre auch einen originären Teil der Philosophie Paul Natorps. Die Sonderausgabe dieses Standardwerkes zur Philosophie Platons bietet den Text nach der zweiten Auflage von 1921.
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  • On being social: A reply to Olafson.Taylor Carman - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):203 – 223.
    Frederick Olafson criticizes Hubert Dreyfus’s interpretation of BEING AND TIME on a number of points, including the meaning of being, the nature of intentionality, and especially the role of das Man in Heidegger’s account of social existence. But on the whole Olafson’s critique is unconvincing because it rests on an implausible account of presence and perceptual intuition in Heidegger’s early philosophy, and because Olafson maintains an overly individuated notion of Dasein and consequently a one-sided conception of the role of das (...)
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  • Getting Heidegger off the west coast.Carleton B. Christensen - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (1):65 – 87.
    According to Hubert L. Dreyfus, Heidegger's central innovation is his rejection of the idea that intentional activity and directedness is always and only a matter of having representational mental states. This paper examines the central passages to which Dreyfus appeals in order to motivate this claim. It shows that Dreyfus misconstrues these passages significantly and that he has no grounds for reading Heidegger as anticipating contemporary anti-representationalism in the philosophy of mind. The misunderstanding derives from lack of sensitivity to Heidegger's (...)
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  • Platos Ideenlehre. Eine Einführung in den Idealismus.Paul Natorp - 1903 - Revue de Métaphysique et de Morale 11 (1):5-5.
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  • Heidegger’s Representationalism.Carleton B. Christensen - 1997 - Review of Metaphysics 51 (1):77 - 103.
    FOR AT LEAST THE LAST TWENTY YEARS, Anglo-American philosophers have displayed two interrelated tendencies in their efforts to make sense of Martin Heidegger. First, they have frequently mapped Heidegger onto debates and problems within contemporary cognitive science and North American philosophy of psychology. Second, they have often attempted to discern deep identities and affinities with more familiar philosophers and traditions, in particular, with Wittgenstein and American pragmatism. That these twin strategies of interpretation are so popular is in large part due (...)
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  • Sense, subject and horizon.Carleton B. Christensen - 1993 - Philosophy and Phenomenological Research 53 (4):749-779.
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  • Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I by Hubert L. Dreyfus. [REVIEW]Steven Galt Crowell - 1993 - Journal of Philosophy 90 (7):373-377.
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  • What does (the young) Heidegger Mean by the Seinsfrage?Carleton B. Christensen - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (3-4):411 – 437.
    Heidegger's central concern is the question of being (Seinsfrage). The paper reconstructs this question at least for the young (pre- Kehre) Heidegger in the light of two interconnected hypotheses: (1) the substantial content of the question of being can be identified by seeing it as a response to (Marburg) neo-Kantianism; and (2) this content centres around the claim that, pace the neo-Kantians, 'epistemological' concerns are grounded in 'ontological' ones, for which reason 'ontology' must precede 'epistemology' as a form of philosophical (...)
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