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  1. (1 other version)Intuition, Self-Evidence, and Understanding.Philip Stratton-Lake - 2016 - Oxford Studies in Metaethics 11.
    According to ethical intuitionists, basic moral propositions are self-evident. Robert Audi has made significant progress articulating and defending this view, claiming that an adequate understanding of a self-evident proposition justifies rather than compels belief. It is argued here that understanding a proposition cannot justify belief in it, and that intuition, suitably understood, provides the right sort of justification. An alternative account is offered of self-evidence based on intuition rather than understanding, and it is concluded that once we have an adequate (...)
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  • (1 other version)Intuition, self-evidence, and understanding.Stratton-Lake Philip - 2016 - In Landau Russ Shafer (ed.), Oxford Studes in Meta Ethics. Oxford University Press. pp. 28-44.
    Here I criticise Audi's account of self-evidece. I deny that understanding of a proposition can justify belief in it and offfer an account of intuition that can take the place of understanding in an account of self-evidence.
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  • Ethical Reflectionism.Robert Audi - 1993 - The Monist 76 (3):295-315.
    The appeal to intuitions is a pervasive strategy in contemporary philosophical discourse. A good philosophical theory is widely taken to be one that gives an adequate account of our intuitions. Ethical theory is no exception. But only a few of the many philosophers who appeal to intuitions as prima facie evidence in ethical theorizing would espouse ethical intuitionism. This calls for explanation. One would think that, in virtually any form, intuitionism in ethics is above all an approach that justifies generalizations (...)
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  • (1 other version)Intuition and the Autonomy of Philosophy.George Bealer - 1998 - In Michael Raymond DePaul & William M. Ramsey (eds.), Rethinking Intuition: The Psychology of Intuition and its Role in Philosophical Inquiry. Rowman & Littlefield Publishers. pp. 201-240.
    The phenomenology of a priori intuition is explored at length (where a priori intuition is taken to be not a form of belief but rather a form of seeming, specifically intellectual as opposed to sensory seeming). Various reductive accounts of intuition are criticized, and Humean empiricism (which, unlike radical empiricism, does admit analyticity intuitions as evidence) is shown to be epistemically self-defeating. This paper also recapitulates the defense of the thesis of the Autonomy and Authority of Philosophy given in the (...)
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  • Renewing Moral Intuitionism.Elizabeth Tropman - 2009 - Journal of Moral Philosophy 6 (4):440-463.
    According to moral intuitionism, moral properties are objective, but our cognitions of them are not always based on premises. In this paper, I develop a novel version of moral intuitionism and argue that this new intuitionism is worthy of closer attention. The intuitionistic theory I propose, while inspired by the early twentieth-century intuitionism of W. D. Ross, avoids the alleged errors of his view. Furthermore, unlike Robert Audi's contemporary formulation of intuitionism, my theory has the resources to account for the (...)
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  • (1 other version)Self-evidence.Robert Audi - 1999 - Philosophical Perspectives 13:205-228.
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  • Moderate intuitionism and the epistemology of moral judgment.Robert Audi - 1998 - Ethical Theory and Moral Practice 1 (1):15-44.
    This paper outlines and defends a moderate intuitionism. The point of departure is the intuitionism of W. D. Ross (1930) in The Right and the Good, conceived as ethically pluralist and epistemologically rationalist. The paper articulates a conception of self-evidence – including mediate as well as immediate kinds – appropriate to a moderate intuitionism, explores some of the resources and varieties of that position, and considers some problems and prospects for a rationalist version of intuitionism. The final section addresses the (...)
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  • (1 other version)Self-Evidence.Robert Audi - 1999 - Noûs 33 (s13):205-228.
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  • Conclusion.Robert Audi - 2013 - In Moral Perception. Princeton University Press. pp. 170-174.
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  • (1 other version)Introduction.Philip John Stratton-Lake - 2004 - In Philip Stratton-Lake (ed.), On What We Owe to Each Other. Malden, MA: Blackwell. pp. 1-17.
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  • Pleasure and Reflection in Ross.Philip Stratton-Lake - 2002 - In Ethical Intuitionism: Re-Evaluations. Oxford University Press UK.
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