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  1. The Gift of Death.Jacques Derrida - 1996 - University of Chicago Press.
    Derrida analyzes Patocka's Heretical Essays on the History of Philosophy and develops and compares his ideas to the works of Heidegger, Levinas, and Kierkegaard.
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  • (1 other version)Totality and infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh,: Duquesne University Press.
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  • (1 other version)Totality and infinity: an essay on exteriority.Emmanuel Levinas - 1961 - Hingham, MA: distribution for the U.S. and Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  • Otherwise than being: or, Beyond essence.Emmanuel Levinas - 1974 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
    A sequel to Levinas' Totality and Infinity.
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  • The animal that therefore I am.Jacques Derrida - 2008 - New York: Fordham University Press. Edited by Marie-Louise Mallet.
    The animal that therefore I am (more to follow) -- But as for me, who am I (following)? -- And say the animal responded -- I don't know why we are doing this.
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  • Marketing ethics: an international perspective.Bodo B. Schlegelmilch - 1998 - Boston: International Thomson Business Press.
    pt. I. Fundamentals of marketing ethics -- pt. II. Ethics in international marketing practice : cases -- pt. III. Readings in international marketing ethics -- pt. IV. Business ethics resources.
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  • Beethoven: The Philosophy of Music : Fragments and Texts.Theodor W. Adorno, Rolf Tiedemann & Edmund Jephcott - 1998 - Stanford, Calif.: Stanford University Press. Edited by Rolf Tiedemann.
    Beethoven is a classic study of the composer's music, written by one of the most important thinkers of our time. Throughout his life, Adorno wrote extensive notes, essay fragments and aides-memoires on the subject of Beethoven's music. This book brings together all of Beethoven's music in relation to the society in which he lived. Adorno identifies three periods in Beethoven's work, arguing that the thematic unity of the first and second periods begins to break down in the third. Adorno follows (...)
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  • Philosophy and Animal Life.Stanley Cavell, Cora Diamond, John McDowell, Ian Hacking & Cary Wolfe - 2008 - Columbia University Press.
    _Philosophy and Animal Life_ offers a new way of thinking about animal rights, our obligation to animals, and the nature of philosophy itself. Cora Diamond begins with "The Difficulty of Reality and the Difficulty of Philosophy," in which she accuses analytical philosophy of evading, or deflecting, the responsibility of human beings toward nonhuman animals. Diamond then explores the animal question as it is bound up with the more general problem of philosophical skepticism. Focusing specifically on J. M. Coetzee's _The Lives (...)
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  • Evolution of the stewardship idea in american country life.Gene Wunderlich - 2004 - Journal of Agricultural and Environmental Ethics 17 (1):77-93.
    Theological and secular concepts ofstewardship evolved markedly in the 20thcentury. During this period of evolution, theAmerican Country Life Association through itschurch, academic, farm organization, andgovernmental affiliations, served as a bridgingand bonding agent in developing the stewardshipidea. As in any evolutionary process, thestewardship concept was subjected to a broadarray of influences and characterized bynotable highlights such as the Lynn Smithcritique of the Judaeo-Christian ethic, theman-in-nature statement of Douglas John Hall,and the environmental concerns of ecologistsand philosophers of the post-Rachel Carson era.Some gains (...)
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  • (1 other version)Given Time: 1. Counterfeit Money.Jacques DERRIDA - 1992
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  • (1 other version)Not for turning? Power, institutional ethos and the ethics of irreversibility.Rolland Munro - 2010 - Business Ethics: A European Review 19 (3):292-307.
    Adoption of an ‘ethics of reversibility’ can seem fashionably enlightened, even democratic, but appears less radical when issues of power are opened up. Adopting the motif of keeping, this paper sets its questioning of an on‐going individuation of ethics within the context of an insidious reduction of institutional mores to business parlance. Keeping Derrida's ‘philosophy of reversals’ in view, the discussion resists the double bind of attempts to make higher‐level decisions ever more ‘irreversible’ on the one hand, while devolving ethical (...)
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  • Metaphoric Relationships with Pets.Russell W. Belk - 1996 - Society and Animals 4 (2):121-145.
    Using depth interviews and participant observation, the predominant metaphors that emerge in pet owners' relationships with theiranimals are pets as pleasures, problems, parts of self, members of the family, and toys. These metaphors as well as patterns of interacting with and accounting for pets, suggest vacillation between viewing companion animals as human and civilized and viewing them as animalistic and chaotic. It is argued that these views comprise a mixed metaphor needed to more fully understand our fascination with pets.
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  • A Taste for the Secret.Jacques Derrida & Maurizio Ferraris - 2001 - Polity.
    In this series of dialogues, Derrida discusses and elaborates on some of the central themes of his work, such as the problems of genesis, justice, authorship and death. Combining autobiographical reflection with philosophical enquiry, Derrida illuminates the ideas that have characterized his thought from its beginning to the present day. If there is one feature that links these contributions, it is the theme of singularity - the uniqueness of the individual, the resistance of existence to philosophy, the temporality of the (...)
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  • (1 other version)Not for turning? Power, institutional ethos and the ethics of irreversibility.Rolland Munro - 2010 - Business Ethics, the Environment and Responsibility 19 (3):292-307.
    Adoption of an 'ethics of reversibility' can seem fashionably enlightened, even democratic, but appears less radical when issues of power are opened up. Adopting the motif of keeping , this paper sets its questioning of an on-going individuation of ethics within the context of an insidious reduction of institutional mores to business parlance. Keeping Derrida's 'philosophy of reversals' in view, the discussion resists the double bind of attempts to make higher-level decisions ever more 'irreversible' on the one hand, while devolving (...)
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  • Ethics of Consumption: The Good Life, Justice, and Global Stewardship.Luis A. Camacho, Colin Campbell, David A. Crocker, Eleonora Curlo, Herman E. Daly, Eliezer Diamond, Robert Goodland, Allen L. Hammond, Nathan Keyfitz, Robert E. Lane, Judith Lichtenberg, David Luban, James A. Nash, Martha C. Nussbaum, ThomasW Pogge, Mark Sagoff, Juliet B. Schor, Michael Schudson, Jerome M. Segal, Amartya Sen, Alan Strudler, Paul L. Wachtel, Paul E. Waggoner, David Wasserman & Charles K. Wilber (eds.) - 1997 - Rowman & Littlefield Publishers.
    In this comprehensive collection of essays, most of which appear for the first time, eminent scholars from many disciplines—philosophy, economics, sociology, political science, demography, theology, history, and social psychology—examine the causes, nature, and consequences of present-day consumption patterns in the United States and throughout the world.
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  • (2 other versions)What is stakeholder democracy? Perspectives and issues.Dirk Matten & Andrew Crane - 2005 - Business Ethics: A European Review 14 (1):6-13.
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  • Dogs as metaphors: Meaning transfer in a complex product set.Elizabeth C. Hirschman - 2002 - Semiotica 2002 (139):125-159.
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  • Stakeholder democracy: Towards a multi-disciplinary view.Andrew Crane, Ciaran Driver, John Kaler, Martin Parker & John Parkinson - 2005 - Business Ethics, the Environment and Responsibility 14 (1):67–75.
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  • Beethoven: The Philosophy of Music.[author unknown] - 2003 - Journal of Aesthetics and Art Criticism 61 (1):90-91.
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