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  1. Do We Have Normative Powers?Ruth Chang - 2020 - Aristotelian Society Supplementary Volume 94 (1):275-300.
    ‘Normative powers’ are capacities to create normative reasons by our willing or say-so. They are significant, because if we have them and exercise them, then sometimes the reasons we have are ‘up to us’. But such powers seem mysterious. How can we, by willing, create reasons? In this paper, I examine whether normative powers can be adequately explained normatively, by appeal to norms of a practice, normative principles, human interests, or values. Can normative explanations of normative powers explain how an (...)
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  • Thinking How to Live.Allan Gibbard - 2004 - Tijdschrift Voor Filosofie 66 (2):381-381.
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  • Normative requirements.John Broome - 1999 - Ratio 12 (4):398–419.
    Normative requirements are often overlooked, but they are central features of the normative world. Rationality is often thought to consist in acting for reasons, but following normative requirements is also a major part of rationality. In particular, correct reasoning – both theoretical and practical – is governed by normative requirements rather than by reasons. This article explains the nature of normative requirements, and gives examples of their importance. It also describes mistakes that philosophers have made as a result of confusing (...)
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  • What 'must' and 'can' must and can mean.Angelika Kratzer - 1977 - Linguistics and Philosophy 1 (3):337--355.
    In this paper I offer an account of the meaning of must and can within the framework of possible worlds semantics. The paper consists of two parts: the first argues for a relative concept of modality underlying modal words like must and can in natural language. I give preliminary definitions of the meaning of these words which are formulated in terms of logical consequence and compatibility, respectively. The second part discusses one kind of insufficiency in the meaning definitions given in (...)
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  • Assertion.Peter Geach - 1965 - Philosophical Review 74 (4):449-465.
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  • (3 other versions)Tractatus logico-philosophicus.Ludwig Wittgenstein - 1922 - Filosoficky Casopis 52:336-341.
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  • It ain’t necessarily so.Hilary Putnam - 1962 - Journal of Philosophy 59 (22):658-671.
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  • Contrary-to-Duty Imperatives and Deontic Logic.R. M. Chisholm - 1963 - Analysis 24 (2):33-36.
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  • (1 other version)Language, Truth, and Logic.A. J. Ayer - 1936 - Philosophy 23 (85):173-176.
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  • Gentle murder, or the adverbial samaritan.James Forrester - 1984 - Journal of Philosophy 81 (4):193-197.
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  • A cut-free sequent system for two-dimensional modal logic, and why it matters.Greg Restall - 2012 - Annals of Pure and Applied Logic 163 (11):1611-1623.
    The two-dimensional modal logic of Davies and Humberstone [3] is an important aid to our understanding the relationship between actuality, necessity and a priori knowability. I show how a cut-free hypersequent calculus for 2D modal logic not only captures the logic precisely, but may be used to address issues in the epistemology and metaphysics of our modal concepts. I will explain how the use of our concepts motivates the inference rules of the sequent calculus, and then show that the completeness (...)
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  • Reference and Essence by Nathan U. Salmon. [REVIEW]Paul Coppock - 1984 - Journal of Philosophy 81 (5):261-270.
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  • Allgemeine Erkenntnislehre.Moritz Schlick - 1925 - Annalen der Philosophie Und Philosophischen Kritik 5 (3):86-87.
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