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In and Out of Character: Socratic Mimēsis

Dissertation, Cuny Graduate Center (2020)

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  1. Schizophrenia, consciousness, and the self.Louis A. Sass & Josef Parnas - 2003 - Schizophrenia Bulletin 29 (3):427-444.
    In recent years, there has been much focus on the apparent heterogeneity of schizophrenic symptoms. By contrast, this article proposes a unifying account emphasizing basic abnormalities of consciousness that underlie and also antecede a disparate assortment of signs and symptoms. Schizophrenia, we argue, is fundamentally a self-disorder or ipseity disturbance that is characterized by complementary distortions of the act of awareness: hyperreflexivity and diminished self-affection. Hyperreflexivity refers to forms of exaggerated self-consciousness in which aspects of oneself are experienced as akin (...)
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  • (1 other version)Cognitive penetrability and perceptual justification.Susanna Siegel - 2018 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  • Genres in Dialogue: Plato and the Construct of Philosophy.Andrea Wilson Nightingale - 1995 - New York: Cambridge University Press.
    This 1995 book takes as its starting point Plato's incorporation of specific genres of poetry and rhetoric into his dialogues. The author argues that Plato's 'dialogues' with traditional genres are part and parcel of his effort to define 'philosophy'. Before Plato, 'philosophy' designated 'intellectual cultivation' in the broadest sense. When Plato appropriated the term for his own intellectual project, he created a new and specialised discipline. In order to define and legitimise 'philosophy', Plato had to match it against genres of (...)
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  • Virtue, Character and Situation.Jonathan Webber - 2006 - Journal of Moral Philosophy 3 (2):193-213.
    Philosophers have recently argued that traditional discussions of virtue and character presuppose an account of behaviour that experimental psychology has shown to be false. Behaviour does not issue from global traits such as prudence, temperance, courage or fairness, they claim, but from local traits such as sailing-in-rough-weather-with-friends-courage and office-party-temperance. The data employed provides evidence for this view only if we understand it in the light of a behaviourist construal of traits in terms of stimulus and response, rather than in the (...)
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  • The Postulated Author: Critical Monism as a Regulative Ideal.Alexander Nehamas - 1981 - Critical Inquiry 8 (1):133-149.
    The aim of interpretation is to capture the past in the future: to capture, not to recapture, first, because the iterative prefix suggests that meaning, which was once manifest, must now be found again. But the postulated author dispenses with this assumption. Literary texts are produced by very complicated actions, while the significance of even our simplest acts is often far from clear. Parts of the meaning of a text may become clear only because of developments occurring long after its (...)
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  • Aiming at Virtue in Plato.Iakovos Vasiliou - 2008 - Cambridge University Press.
    This study of Plato's ethics focuses on the concept of virtue. Based on detailed readings of the most prominent Platonic dialogues on virtue, it argues that there is a central yet previously unnoticed conceptual distinction in Plato between the idea of virtue as the supreme aim of one's actions and the determination of which action-tokens or -types are virtuous. Appreciating the 'aiming/determining distinction' provides detailed and mutually consistent readings of the most well-known Platonic dialogues on virtue as well as original (...)
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  • Protagoras and self-refutation in later greek philosophy.M. F. Burnyeat - 1976 - Philosophical Review 85 (1):44-69.
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  • (1 other version)Plato on Sense-Perception and Knowled ge (Theaetetus 184-186).John M. Cooper - 1970 - Phronesis 15:123.
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  • Plato and erotic reciprocity.David M. Halperin - 1986 - Classical Antiquity 5 (1):60-80.
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  • Plato's Socratic conversations: drama and dialectic in three dialogues.Michael C. Stokes - 1986 - Baltimore, Md.: Johns Hopkins University Press.
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  • Knowledge and logos in the theaetetus.Gail J. Fine - 1979 - Philosophical Review 88 (3):366-397.
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  • The Virtues of Thrasymachus. Chappell - 1993 - Phronesis 38 (1):1-17.
    I deny that Thrasymachus' argument or position in Republic I is confused. He doesn't think that either justice or injustice is either a virtue or a vice. He thinks that justice is a device.
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  • Self and schizophrenia: a phenomenological perspective.Josef Parnas - 2003 - In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press. pp. 217--241.
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  • Plato.Richard Kraut - 1981 - Stanford Encyclopedia of Philosophy.
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  • Introduction: What is confabulation?William Hirstein - 2009 - In Confabulation: Views From Neuroscience, Psychiatry, Psychology, and Philosophy. Oxford University Press.
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  • Platonic Chronology.Holger Thesleff - 1989 - Phronesis 34 (1):1-26.
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  • (1 other version)Self-Refutation--A Formal Analysis.J. L. Mackie - 1965 - Journal of Symbolic Logic 30 (3):365-366.
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  • Socrates and Obedience.Gary Young - 1974 - Phronesis 19 (1):1-29.
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  • A Cock for Asclepius.Glenn W. Most - 1993 - Classical Quarterly 43 (1):96-111.
    In any list of famous last words, Socrates' are likely to figure near the top. Details of the final moments of celebrities tend anyway to exert a peculiar fascination upon the rest of us: life's very contingency provokes a need to see lives nevertheless as meaningful organic wholes, defined as such precisely by their final closure; so that even the most trivial aspects of their ending can come to seem bearers of profound significance, soliciting moral reflections apparently not less urgent (...)
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  • Socrates and Hedonism: Protagoras 351b-358d.Donald J. Zeyl - 1980 - Phronesis 25 (3):250-269.
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  • Reading the Menexenus Intertextually.Mark Zelcer - 2018 - In Harold Parker & Max Robitzsch (eds.), Speeches for the Dead: Essays on Plato's Menexenus. de Gruyter. pp. 29-49.
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  • Socrates as Hoplite.Mark Anderson - 2005 - Ancient Philosophy 25 (2):273-289.
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  • Plato.Leo Strauss - 1972 - In Leo Strauss & Joseph Cropsey (eds.), History of political philosophy. Chicago: University of Chicago Press. pp. 3--33.
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  • (1 other version)The Philosopher in Flight: The Digression (172C–177C) in the Theaetetus.Rachel Rue - 1993 - Oxford Studies in Ancient Philosophy 11:71-100.
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  • Ancient psychotherapy.Christopher Gill - 1985 - Journal of the History of Ideas 46 (3):307.
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  • Protagoras and Inconsistency: Theaetetus 171 a6—c7.Sarah Waterlow - 1977 - Archiv für Geschichte der Philosophie 59 (1):19-36.
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  • Socrates on Disobedience to Law.Rex Martin - 1970 - Review of Metaphysics 24 (1):21 - 38.
    THE CASE OF SOCRATES, like that of Antigone, holds a high place in the history of the discussion of civil disobedience. Yet the position which Socrates took on this question is seemingly unclear, even with respect to its broadest outlines. This is exhibited by a surprising and considerable divergence of opinion, bearing on what Socrates did and said, in some of the recent writings on civil disobedience.
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  • Toward a Consistent Interpretation of the Protagoras.George Klosko - 1979 - Archiv für Geschichte der Philosophie 61 (2):125-142.
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  • Flux and Language in the Theaetetus.Allan Silverman - 2000 - Oxford Studies in Ancient Philosophy 18:109-52.
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  • (1 other version)Conditional irony in the Socratic dialogues.Iakovos Vasiliou - 1999 - Classical Quarterly 49 (02):456-.
    Socratic irony is potentially fertile ground for exegetical abuse. It can seem to offer an interpreter the chance to dismiss any claim which conflicts with his account of Socratic Philosophy merely by crying ‘irony’. If abused in this way, Socratic irony can quickly become a convenient receptacle for everything inimical to an interpretation. Much recent scholarship rightly reacts against this and devotes itself to explaining how Socrates actually means everything he says, at least everything of philosophical importance. But the fact (...)
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  • A Return to the Theory of the Verb be and the Concept of Being.Charles H. Kahn - 2004 - Ancient Philosophy 24 (2):381-405.
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  • Introduction.Burkhard Reis & Dorothea Frede - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter. pp. 1-20.
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  • (1 other version)Hoist With his Own Petard: Ironic and Comic Elements in Plato's Critique of Protagoras (Tht. 161-171).Edward N. Lee - 1973 - In Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.), Exegesis and Argument. Studies in Greek Philosophy presented to Gregory Vlastos. Phronesis Suppl Vol. Assen: Van Gorcum. pp. 225--261.
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  • False Belief in the "Theaetetus".Gail Fine - 1979 - Phronesis 24 (1):70 - 80.
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  • Disputation, Deception, and Dialectic: Plato on the True Rhetoric ("Phaedrus" 261-266).James S. Murray - 1988 - Philosophy and Rhetoric 21 (4):279 - 289.
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  • The Platonic Art of Comedy and Tragedy.Richard Patterson - 1982 - Philosophy and Literature 6 (1-2):76-93.
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  • (1 other version)Understanding the Theaetetus.Lesley Brown - 1993 - Oxford Studies in Ancient Philosophy 11:199-224.
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  • What do the Arguments in the Protagoras Amount to?Vasilis Politis - 2012 - Phronesis 57 (3):209-239.
    Abstract The main thesis of the paper is that, in the coda to the Protagoras (360e-end), Plato tells us why and with what justification he demands a definition of virtue: namely, in order to resolve a particular aporia . According to Plato's assessment of the outcome of the arguments of the dialogue, the principal question, whether or not virtue can be taught , has, by the end of the dialogue, emerged as articulating an aporia , in that both protagonists, Socrates (...)
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  • Why did Socrates refuse to escape ?Andrew Barker - 1977 - Phronesis 22 (1):13-28.
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  • Existentialism.Alasdair MacIntyre - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 3--4.
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  • Socratic Persuasion in the Crito.Christopher Moore - 2011 - British Journal for the History of Philosophy 19 (6):1021-1046.
    Socrates does not use the Laws' Speech in the Crito principally to persuade Crito to accept his coming execution. It is used instead to persuade Crito to examine and work on his inadequate view of justice. Crito's view of justice fails to coordinate one's duties to friends and those to the law. The Laws' Speech accomplishes this persuasive goal by accompanying Crito’s earlier speech. Both start from the same view of justice, one that Crito accepts, but reach opposing conclusions. Crito (...)
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  • Philosophical Apology in the Theaetetus.Scott Hemmenway - 1990 - Interpretation 17 (3):323-346.
    Two speeches in Plato's Theaetetus, Socrates' well-known description of himself as a midwife and the 'digression' in the middle of the dialogue, wherein Socrates contrasts the philosopher and the public orator, have apologetic dimensions; they are, in part, attempts by Socrates to account for, and hence correct, his and the philosopher's undeserved public reputation. A careful reading of these passages in their dramatic contexts as philosophical apologies reveals interesting parallels to the Apology, insights into some of the major themes of (...)
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  • The Organization of the Corpus Platonicum in Antiquity.Anton-Hermann Chroust - 1965 - Hermes 93 (1):34-46.
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  • The Menexenus Reconsidered.Pamela M. Huby - 1957 - Phronesis 2 (2):104-114.
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  • Socrates and Obedience to the Law.Nicholas D. Smith - 1984 - Apeiron 18 (1):10 - 18.
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  • Self-refuting propositions and relativism.F. C. White - 1989 - Metaphilosophy 20 (1):84–92.
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  • In Defense of Socrates.Francis C. Wade - 1971 - Review of Metaphysics 25 (2):311-325.
    Against the position of professor rex martin ("the review of metaphysics," xxv, December 1971) it is argued that there is a conceptual link between disobedience and destruction of authority, As socrates argues; that socrates does not take obedience to law to be an absolute principle of action; that socrates in the two dialogues about his trial does not contradict himself on the question of obedience to the court; that socrates' argument from piety does not undermine his arguments from injury and (...)
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  • Philosophy and rhetoric in the Menexenus.Lucinda Coventry - 1989 - Journal of Hellenic Studies 109:1-15.
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  • Variations in Philosophical Genre: the Platonic Dialogue.Dylan Brian Futter - 2015 - Metaphilosophy 46 (2):246-262.
    The primary function of the Platonic dialogue is not the communication of philosophical doctrines but the transformation of the reader's character. This article takes up the question of how, or by what means, the Platonic dialogue accomplishes its transformative goal. An answer is developed as follows. First, the style of reading associated with analytical philosophy is not transformative, on account of its hermeneutical attachment and epistemic equality in the relationship between reader and author. Secondly, the style of reading associated with (...)
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  • Is Protagorean Relativism Self-Refuting?Jack W. Meiland - 1979 - Grazer Philosophische Studien 9 (1):51-68.
    This paper first explains why the charge of self-refutation against extreme relativism is so important and then defends extreme relativism against two of the most recent and most sophisticated accusations of self-refutation. It is shown that these accusations seem plausible only because they illicitly employ principles appropriate only to absolute truth; hence these accusations are unsound. One central topic of discussion in the paper is the relation between "a believes that p" and "p is true for a".
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