Switch to: Citations

Add references

You must login to add references.
  1. Bad Faith and the Other.Jonathan Webber - 2011 - In Reading Sartre: On Phenomenology and Existentialism. Abingdon: Routledge. pp. 180-194.
    One of the characteristic features of Sartre’s philosophical writing, especially in Being and Nothingness, is his use of extended narrative vignettes that immediately resound with the reader’s own experience yet are intended to illustrate, perhaps also to support, complex and controversial claims about the structures of conscious experience and the shape of the human condition. Among the best known are his description of Parisian café waiters, who somehow contrive to caricature themselves, and his analysis of feeling shame upon being caught (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The Significance of Boredom: A Sartrean Reading.Andreas Elpidorou - 2015 - In Daniel Dahlstrom, Andreas Elpidorou & Walter Hopp (eds.), Philosophy of Mind and Phenomenology: Conceptual and Empirical Approaches. Routledge.
    By examining boredom through the lens of Sartre’s account of the emotions, I argue for the significance of boredom. Boredom matters, I show, for it is both informative and regulatory of one’s behavior: it informs one of the presence of an unsatisfactory situation; and, at the same time, owing to its affective, cognitive, and volitional character, boredom motivates the pursuit of a new goal when the current goal ceases to be satisfactory, attractive, or meaningful. In the absent of boredom, one (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • How to Read Sartre.Robert Bernasconi - 2007 - W.W. Norton & Co..
    'I too was superfluous' -- 'Outside, in the world, among others' -- 'Hell is other people' -- 'He is playing at being a waiter in a café' -- 'In war there are no innocent victims' -- 'I am obliged to want others to have freedom' -- 'The authentic Jew makes himself a Jew' -- 'The eyes of the least favoured' -- 'A future more or less blocked off' -- 'Man is violent'.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • L'imaginaire Psychologie Phénoménologique de L'Imagination.Jean Paul Sartre - 1940 - Gallimard.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  • The Existentialism of Jean-Paul Sartre.Jonathan Webber - 2008 - Routledge.
    Webber argues for a new interpretation of Sartrean existentialism. On this reading, Sartre is arguing that each person’s character consists in the projects they choose to pursue and that we are all already aware of this but prefer not to face it. Careful consideration of his existentialist writings shows this to be the unifying theme of his theories of consciousness, freedom, the self, bad faith, personal relationships, existential psychoanalysis, and the possibility of authenticity. Developing this account affords many insights into (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • Consistency in the Sartrean Analysis of Emotion.Anthony Hatzimoysis - 2014 - Analysis 74 (1):ant084.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Bad Faith is Necessarily Social.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):40-47.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Misplaced Chapter on Bad Faith, or Reading Being and Nothingness in Reverse.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):1-22.
    This essay argues that an adequate account of bad faith cannot be given without taking the second half of Being and Nothingness into consideration. There are two separate but related reasons for this. First, the objectifying gaze of Others provides a necessary condition for the possibility of bad faith. Sartre, however, does not formally introduce analysis of Others until Parts III and IV. Second, upon the introduction of Others, Sartre revises his view of absolute freedom. Sartre's considered view of freedom (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • The Misplaced Chapter on Bad Faith, or Reading 'Being and Nothingness' in Reverse.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):1-22.
    This essay argues that an adequate account of bad faith cannot be given without taking the second half of Being and Nothingness into consideration. There are two separate but related reasons for this. First, the objectifying gaze of Others provides a necessary condition for the possibility of bad faith. Sartre, however, does not formally introduce analysis of Others until Parts III and IV. Second, upon the introduction of Others, Sartre revises his view of absolute freedom. Sartre's considered view of freedom (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Bad Faith is Necessarily Social.Matthew C. Eshleman - 2008 - Sartre Studies International 14 (2):40-47.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Bad Faith and Self-Deception: Reconstructing the Sartrean Perspective.Maria Antonietta Perna - 2003 - Journal of the British Society for Phenomenology 34 (1):22-44.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Dark Feelings, Grim Thoughts: Experience and Reflection in Camus and Sartre.Robert C. Solomon - 2006 - Oup Usa.
    Dark Feelings, Grim Thoughts is about the early work of Camus and Sartre, including Camus's The Stranger, The Myth of Sisyphus, The Plague, and Sartre's Nausea, No Exit and the concepts of Bad Faith and 'Being-for-Others'.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Is Bad Faith Necessarily Social?Ronald E. Santoni - 2008 - Sartre Studies International 14 (2):23-39.
    In a probing paper entitled "The Misplaced Chapter on Bad Faith, or Reading Being and Nothingness in Reverse," Matthew Eshleman challenges part of my intensive analysis of Sartre's "Bad Faith," arguing that bad faith is essentially a social phenomenon, and that social elements—the Other, in particular—play a " necessary role in making bad faith possible." Although I share many of Eshleman's interpretative points about the importance of the "social" in Sartre's account, I contend, here, with textual support, that Eshleman is (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • A New Approach to Sortre's Theory of Emotions.Glen A. Mazis - 1983 - Philosophy Today 27 (3):183-199.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Is Bad Faith Necessarily Social?Ronald Santoni - 2008 - Sartre Studies International 14:23-39.
    In a probing paper entitled "The Misplaced Chapter on Bad Faith, or Reading Being and Nothingness in Reverse," Matthew Eshleman challenges part of my intensive analysis of Sartre's "Bad Faith," arguing that bad faith is essentially a social phenomenon, and that social elements—the Other, in particular—play a "necessary role in making bad faith possible." Although I share many of Eshleman's interpretative points about the importance of the "social" in Sartre's account, I contend, here, with textual support, that Eshleman is too (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • L'Être et le Néant : essai d'ontologie phénoménologique.J. P. Sartre - 1942 - Revue Philosophique de la France Et de l'Etranger 133 (10):177-179.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   70 citations  
  • Emotions in Heidegger and Sartre.Anthony Hatzimoysis - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy.Ronald E. Santoni - 1995 - Temple University Press.
    Bad Faith and Sincerity: Does Sartre's Analysis Rest on a Mistake? In this opening chapter, I intend to deal with an issue that vexed my earliest ...
    Download  
     
    Export citation  
     
    Bookmark   13 citations  
  • Imagination in Non-Representational Painting.Andreas Elpidorou - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Sartre, Emotions, and Wallowing.David Weberman - 1996 - American Philosophical Quarterly 33 (4):393 - 407.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • L'Imaginaire.Jean-Paul Sartre - 1940 - Revue de Métaphysique et de Morale 47 (4):417-418.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   26 citations  
  • Sartre: A Guide for the Perplexed.Gary Cox - 2006 - Continuum.
    Consciousness -- Freedom -- Bad faith -- Authenticity.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Magic in Sartre's Early Philosophy.Sarah Richmond - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
    Download  
     
    Export citation  
     
    Bookmark   8 citations