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  1. Quantifiers and propositional attitudes.Willard van Orman Quine - 1955 - Journal of Philosophy 53 (5):177-187.
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  • The Contextualist Revolution in Early Modern Philosophy.Christia Mercer - 2019 - Journal of the History of Philosophy 57 (3):529-548.
    while no one was looking, contextualism replaced rational reconstructionism as the dominant methodology among English-speaking early modern historians of philosophy. In this paper, I expose the contours of this silent revolution, show that rational reconstructionism is a thing of the past among early modern historians, and examine the current state of early modern scholarship.1 As the contextualist revolution has increasingly widened our perspective and revealed the period’s philosophical diversity, it has encouraged early modernists to develop new skills and expertise. I (...)
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  • Fields of Sense: A New Realist Ontology.Markus Gabriel - 2015 - Edinburgh: Edinburgh University Press.
    It is still a widespread assumption that metaphysics and ontology deal with roughly the same questions. They are supposed to be concerned with the fundamental nature of reality and to give an account of the meaning of 'existence' or 'being' in line with the broadest possible metaphysical assumptions. Against this, Markus Gabriel proposes a radical form of ontological pluralism that divorces ontology from metaphysics, understood as the most fundamental theory of absolutely everything. He argues that the concept of existence is (...)
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  • Die Grundlagen der Arithmetik. Eine logisch mathematische Untersuchung über den Begriff der Zahl.Gottlob Frege - 1884 - Wittgenstein-Studien 3 (2):993-999.
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  • “The Philosophical Thesis of the Identity of Thinking and Being is Just the Opposite of What it seems to be.” Kierkegaard on the Relations between Being and Thought.Gabriel Ferreira da Silva - 2015 - Kierkegaard Studies Yearbook 20 (1):13-30.
    Kierkegaard is often regarded as an opponent of metaphysics per se. However, he not only implicitly espouses metaphysical positions, but also his understanding of existence rests upon an explicit metaphysical differentiation between being qua actuality and being qua thought, which results in a difference between actuality (Virkelighed) and reality (Realitet). I begin by analyzing an apparent contradiction between two of Kierkegaard’s statements on the relations between being and thought, which leads me both to inquire into that distinction and to retrace (...)
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  • Ontological superpluralism.Ben Caplan - 2011 - Philosophical Perspectives 25 (1):79-114.
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  • (1 other version)The analytic neo-hegelianism of John McDowell & Robert Brandom.Paul Redding - 2011 - In Michael Baur & Stephen Houlgate (eds.), The Blackwell Companion to Hegel. Malden, MA: Blackwell.
    The historical origins of the analytic style that was to become dominant within academic philosophy in the English-speaking world are often traced to the work of Bertrand Russell and G. E. Moore at the turn of the twentieth century, and portrayed as involving a radical break with the idealist philosophy that had bloomed in Britain at the end of the nineteenth. Congruent with this view, Hegel is typically taken as representing a type of philosophy that analytic philosophy assiduously avoids. Thus, (...)
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  • (2 other versions)Ways of being.Kris McDaniel - 2009 - In Ryan Wasserman, David Manley & David Chalmers (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford, England: Oxford University Press.
    There are different ways to be. This paper explicates and defends this controversial thesis. Special attention is given to the meta-ontology of Martin Heidegger. -/- .
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  • Ontological Pluralism.Jason Turner - 2010 - Journal of Philosophy 107 (1):5-34.
    Ontological Pluralism is the view that there are different modes, ways, or kinds of being. In this paper, I characterize the view more fully (drawing on some recent work by Kris McDaniel) and then defend the view against a number of arguments. (All of the arguments I can think of against it, anyway.).
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  • What's philosophical about the history of philosophy?Dan Garber - 2005 - In Tom Sorell & Graham Alan John Rogers (eds.), Analytic philosophy and history of philosophy. New York: Oxford University Press.
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  • (1 other version)Kierkegaard Descends to the Underworld: Some remarks on the Kierkegaardian appropriation of an argument by F. A. Trendelenburg.G. Ferreira - 2013 - Cognitio 14 (2).
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