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  1. Wittgenstein som religionsfilosof –– og spesielt forholdet til Kierkegaard og kristendommen i Denkbewegungen.Roe Fremstedal - 2007 - Norsk Filosofisk Tidsskrift 41 (3):213-225.
    This article shows how the little-known work Denkbewegungen (MS 183), sheds new light upon Wittgenstein’s view of religion in general and Christianity and Kierkegaard in particular. While earlier interpretations stress the fact that Denkbewegungen is a diary and therefore favour a biographical reading, the thematic and historical approach used here reveals the influence that Kierkegaard’s Fragments and Postscript has on Wittgenstein’s analysis of religion. Both Kierkegaard and Wittgenstein are concerned with the presuppositions of religion and especially the question of whether (...)
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  • Kant's moral religion.Allen W. Wood - 1970 - Ithaca,: Cornell University Press.
    Kant's Moral Religion argues that Kant's doctrine of religious belief if consistent with his best critical thinking and, in fact, that the "moral arguments"--along with the faith they justify--are an integral part of Kant's critical thinking.
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  • Zwischen Naturalismus und Religion: philosophische Aufsätze.Jürgen Habermas - 2005 - Frankfurt am Main: Suhrkamp.
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  • Does Kant Reduce Religion to Morality?Stephen Palmquist - 1992 - Kant Studien 83 (2):129-148.
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  • The moral gap: Kantian ethics, human limits, and God's assistance.John E. Hare - 1996 - New York: Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
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  • Kant on grace: A reply to his critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding between God's (...)
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  • (1 other version)The Future of Human Nature.Jürgen Habermas - 2003 - Cambridge, UK: Polity. Edited by Jürgen Habermas.
    Recent developments in biotechnology and genetic research are raising complex ethical questions concerning the legitimate scope and limits of genetic intervention. As we begin to contemplate the possibility of intervening in the human genome to prevent diseases, we cannot help but feel that the human species might soon be able to take its biological evolution in its own hands. 'Playing God' is the metaphor commonly used for this self-transformation of the species, which, it seems, might soon be within our grasp. (...)
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  • (1 other version)The Future of Human Nature.Jürgen Habermas - 2003 - Cambridge, UK: Polity. Edited by Jürgen Habermas.
    Recent developments in biotechnology and genetic research are raising complex ethical questions concerning the legitimate scope and limits of genetic intervention. As we begin to contemplate the possibility of intervening in the human genome to prevent diseases, we cannot help but feel that the human species might soon be able to take its biological evolution in its own hands. 'Playing God' is the metaphor commonly used for this self-transformation of the species, which, it seems, might soon be within our grasp. (...)
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  • The Future of Human Nature.Jurgen Habermas - 2004 - Philosophy 79 (309):483-486.
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  • (1 other version)Religion in the Public Sphere.Jürgen Habermas - 2006 - European Journal of Philosophy 14 (1):1-25.
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  • Kant on Reason and Religion.Onora O’Neill - 1996 - Tanner Lectures on Human Values.
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  • (1 other version)Nachmetaphysisches Denken.Jürgen Habermas - 1988 - Frankfurt am Main: Suhrkamp.
    Der Horizont der Moderne verschiebt sich -- Metaphysik nach Kant -- Motive nachmetaphysischen Denkens -- Handlungen, Sprechakte, sprachlich vermittelte Interaktionen und Lebenswelt -- Zur Kritik der Bedeutungstheorie -- Bemerkungen zu J. Searles "Meaning, communication, and representation" -- Die Einheit der Vernunft in der Vielfalt ihrer Stimmen -- Individuierung durch Vergesellschaftung : zu G.H. Meads Theorie der Subjektivität -- Philosophie und Wissenschaft als Literatur? -- Rückkehr zur Metaphysik? : eine Sammelrezension.
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  • Freedom and reason in Kant, Schelling, and Kierkegaard.Michelle Kosch - 2006 - New York: Oxford University Press.
    Michelle Kosch examines the conceptions of free will and the foundations of ethics in the work of Kant, Schelling, and Kierkegaard. She seeks to understand the history of German idealism better by looking at it through the lens of these issues, and to understand Kierkegaard better by placing his thought in this context. Kosch argues for a new interpretation of Kierkegaard's theory of agency, that Schelling was a major influence and Kant a major target of criticism, and that both the (...)
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  • (1 other version)Religion and rationality: essays on reason, God, and modernity.Jürgen Habermas - 2002 - Cambridge, Mass.: MIT Press. Edited by Eduardo Mendieta.
    Essays by Jurgen Habermas on religion and religious belief.
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  • Habermas's theological turn?Austin Harrington - 2007 - Journal for the Theory of Social Behaviour 37 (1):45–61.
    Since the turn of the millennium Jürgen Habermas's contributions to social and political theory have been increasingly turning toward matters of religious and theological relevance. This article weighs up the import and coherence of Habermas's recent reflections on religious belief and its relationship to reason and modernity in Western philosophical culture. At the forefront of the analysis stands Habermas's conception of appropriate “limits” and “boundaries” between the domains of knowledge and faith and the possibility and desirability of a process of (...)
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  • Theory and Practice in Kant and Kierkegaard.Ulrich Knappe - 2004 - Walter de Gruyter.
    Since the Kierkegaard Studies Monograph Series (KSMS) was first published in 1997, it has served as the authoritative book series in the field. Starting from 2011 the Kierkegaard Studies Monograph Series will intensify the peer-review process with a new editorial and advisory board. KSMS is published on behalf of the S ren Kierkegaard Research Centre at the University of Copenhagen. KSMS publishes outstanding monographs in all fields of Kierkegaard research. This includes Ph.D. dissertations, Habilitation theses, conference proceedings and single author (...)
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  • Kants Logik des ästhetischen Urteils.Jens Kulenkampff - 1981 - Journal of Aesthetics and Art Criticism 40 (2):212-217.
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  • Kant on God.Peter Byrne - 2007 - Ashgate Pub Co.
    Peter Byrne presents a detailed study of the role of the concept of God in Kant's Critical Philosophy. After a preliminary survey of the major interpretative disputes over the understanding of Kant on God, Byrne explores his critique of philosophical proofs of God¿s existence. Examining Kant¿s account of religious language, Byrne highlights both the realist and anti-realist elements contained within it. The notion of the highest good is then explored, with its constituent elements - happiness and virtue, in pursuit of (...)
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  • (1 other version)Religion in the public sphere.Jürgen Habermas - 2006 - European Journal of Philosophy 14 (1):1–25.
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  • C. Stevens Evans, Kierkegaard: On Faith and the Self: Baylor University Press,Waco, TX, 2006, 385 p. [REVIEW]C. Stevens Evans - 2008 - International Journal for Philosophy of Religion 64 (1):51-53.
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  • Rationality and religion in the public debate on embryo stem cell research and prenatal diagnostics.Bjørn K. Myskja - 2009 - Medicine, Health Care and Philosophy 12 (2):213-224.
    Jürgen Habermas has argued that religious views form a legitimate background for contributions to an open public debate, and that religion plays a particular role in formulating moral intuitions. Translating religious arguments into “generally accessible language” (Habermas, Eur J Philos 14(1):1–25, 2006) to enable them to play a role in political decisions is a common task for religious and non-religious citizens. The article discusses Habermas’ view, questioning the particular role of religion, but accepting the significance of including such counter-voices to (...)
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  • (1 other version)Religion and Rationality: Essays on Reason, God, and Modernity.Jürgen Habermas - 2002 - Cambridge, Mass.: MIT Press. Edited by Eduardo Mendieta.
    This important new volume brings together Jürgen Habermas's key writings on religion and religious belief. In these essays, Habermas explores the relations between Christian and Jewish thought, on one hand, and the Western philosophical tradition on the other. He often approaches these issues through critical encounters with the work of others, including Walter Benjamin, Martin Heidegger, Johann Baptist Metz, and Gershom Scholem.In an introduction written especially for this volume, Eduardo Mendieta places Habermas's engagement with religion in the context of his (...)
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  • Rationality and religion in Habermas' recent work: Some remarks on the relation between critical theory and the phenomenology of religion.Donald Jay Rothberg - 1986 - Philosophy and Social Criticism 11 (3):221-243.
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  • Habermas and the `Post-Secular Society'.Austin Harrington - 2007 - European Journal of Social Theory 10 (4):543-560.
    The article appraises Habermas's recent writings on theology and social theory and their relevance to a new sociology of religion in the `post-secular society'. Beginning with Kant's Religion Within the Limits of Reason Alone, Habermas revisits his earlier thesis of the `linguistification of the sacred', arguing for a `rescuing translation' of the traditional contents of religious language through pursuit of a via media between an overconfident project of modernizing secularization, on the one hand, and a fundamentalism of religious orthodoxies, on (...)
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  • Kierkegaard's "Fragments" and "Postscript": The Religious Philosophy of Johannes Climacus.C. Stephen Evans - 1983 - Atlantic Highlands, N.J.: Humanity Books.
    Attempts to unlock the Climacus section of Kierkegaard's pseudonymous literature. This book offers a sustained analysis of the key concepts discussed in the works: existence and the ethical, truth and subjectivity, indirect communication, guilt and suffering, irony and humour, reason and paradox, and faith and history.
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  • Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations.C. Stephen Evans - 2004 - International Journal for Philosophy of Religion 59 (2):125-127.
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  • Religion in the Public Sphere.Jürgen Habermas - 2005 - Philosophia Africana 8 (2):99-109.
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  • Kierkegaard's Fragments and Postscript: The Religious Philosophy of Johannes Climacus.C. Stephen Evans - 1983 - International Journal for Philosophy of Religion 16 (2):175-176.
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  • Kant and the New Philosophy of Religion.Chris L. Firestone & Stephen R. Palmquist (eds.) - 2006 - Indiana University Press.
    While earlier work has emphasized Kant’s philosophy of religion as thinly disguised morality, this timely and original reappraisal of Kant’s philosophy of religion incorporates recent scholarship. In this volume, Chris L. Firestone, Stephen R. Palmquist, and the other contributors make a strong case for more specific focus on religious topics in the Kantian corpus. Main themes include the relationship between Kant’s philosophy of religion and his philosophy as a whole, the contemporary relevance of specific issues arising out of Kant’s philosophical (...)
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  • Glauben und Wissen. Jurgen Habermas zum Verhaltnis von Philosophie und Religion. [REVIEW]A. Trautsch - 2004 - Philosophisches Jahrbuch 111 (2):180.
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