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Stephen R. Palmquist [76]Stephen Palmquist [16]
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Stephen R. Palmquist
Hong Kong Baptist University
Stephen R. Palmquist
Hong Kong Baptist University
  1. Kant’s Religious Argument for the Existence of God: The Ultimate Dependence of Human Destiny on Divine Assistance.Stephen R. Palmquist - 2009 - Faith and Philosophy 26 (1):3-22.
    After reviewing Kant’s well-known criticisms of the traditional proofs of God’s existence and his preferred moral argument, this paper presents a detailedanalysis of a densely-packed theistic argument in Religion within the Bounds of Bare Reason. Humanity’s ultimate moral destiny can be fulfilled only through organized religion, for only by participating in a religious community can we overcome the evil in human nature. Yet we cannot conceive how such a community can even be founded without presupposing God’s existence. Viewing God as (...)
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  2. Could Kant’s Jesus Be God?Stephen R. Palmquist - 2012 - International Philosophical Quarterly 52 (4):421-437.
    Although Kant had a high regard for Jesus as a moral teacher, interpreters typically assume that his philosophy disallows belief in Jesus as God. Those who regard Kant as a moral reductionist are especially likely to offer a negative construal of the densely-argued subsection of his 1793 Religion that relates directly to this issue. The recent “affirmative” trend in Kant-scholarship provides the basis for an alternative reading. First, theologians must regard Jesus as human so that belief in Jesus can empower (...)
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  3. Does Kant Reduce Religion to Morality?Stephen Palmquist - 1992 - Kant-Studien 83 (2):129-148.
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  4. Kant’s Quasi-Transcendental Argument for a Necessary and Universal Evil Propensity in Human Nature.Stephen R. Palmquist - 2008 - Southern Journal of Philosophy 46 (2):261-297.
    In Part One of Religion within the Bounds of Bare Reason, Kant repeatedly refers to a “proof ” that human nature has a necessary and universal “evil propensity,” but he provides only obscure hints at its location. Interpreters have failed to identify such an argument in Part One. After examining relevant passages, summarizing recent attempts to reconstruct the argument, and explaining why these do not meet Kant’s stated needs, I argue that the elusive proof must have atranscendental form (called quasi-transcendental (...)
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  5. A Daoist Model For A Kantian Church.Stephen R. Palmquist - 2013 - Comparative Philosophy 4 (2):67-89.
    Although significant differences undoubtedly exist between Daoism and Kant’s philosophy, the two systems also have some noteworthy similarities. After calling attention to a few such parallels and sketching the outlines of Kant’s philosophy of religion, this article focuses on an often-neglected feature of the latter: the four guiding principles of what Kant calls an “invisible church”. Numerous passages from Lao Zi’s classic text, Dao-De-Jing, seem to uphold these same principles, thus suggesting that they can also be interpreted as core features (...)
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  6. The Kantian Grounding of Einstein’s Worldview: The Early Influence of Kant’s System of Perspectives.Stephen Palmquist - 2010 - Polish Journal of Philosophy 4 (1):45-64.
    Recent perspectival interpretations of Kant suggest a way of relating his epistemology to empirical science that makes it plausible to regard Einstein’stheory of relativity as having a Kantian grounding. This first of two articles exploring this topic focuses on how the foregoing hypothesis accounts for variousresonances between Kant’s philosophy and Einstein’s science. The great attention young Einstein paid to Kant in his early intellectual development demonstrates the plausibility of this hypothesis, while certain features of Einstein’s cultural-political context account for his (...)
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  7. The Kingdom of God Is at Hand!Stephen Palmquist - 1994 - History of Philosophy Quarterly 11 (4):421-437.
    Could Kant have possibly been the author of this quote? Believe it or not, he did write that! What did he mean?
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  8. Kant’s Moral Panentheism.Stephen Palmquist - 2008 - Philosophia 36 (1):17-28.
    Although Kant is often interpreted as an Enlightenment Deist, Kant scholars are increasingly recognizing aspects of his philosophy that are more amenable to theism. If Kant regarded himself as a theist, what kind of theist was he? The theological approach that best fits Kant’s model of God is panentheism, whereby God is viewed as a living being pervading the entire natural world, present ‘in’ every part of nature, yet going beyond the physical world. The purpose of Kant’s restrictions on our (...)
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  9. A Priori Knowledge in Perspective: Naming, Necessity and the Analytic a Posteriori.Stephen Palmquist - 1987 - Review of Metaphysics 41 (2):255 - 282.
    This is the second in a two part series of articles that attempt to clarify the nature and enduring relevance of Kant's concept of a priori knowledge. (For Part I, see below.) In this article I focus mainly on Saul Kripke's critique of Kant, in Naming and Necessity. I argue that Kripke draws attention to a genuine defect in Kant's epistemological framework, but that he used definitions of certain key terms that were quite different from Kant's definitions. When Kripke's definitions (...)
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  10. To Tell the Truth on Kant and Christianity: Will the Real Affirmative Interpreter Please Stand Up!Stephen R. Palmquist - 2012 - Faith and Philosophy 29 (3):340-346.
    After reviewing the history of the “affirmative” approach to interpreting Kant’s Religion, I offer four responses to the symposium papers in the previous issue of Faith and Philosophy. First, incorrectly identifying Kant’s two “experiments” leads to misunderstandings of his affirmation of Christianity. Second, Kant’s Critical Religion expounds a thoroughgoing interpretation of these experiments, and was not primarily an attempt to confirm the architectonic introduced in Kant’s System of Perspectives. Third, the surprise positions defended by most symposium contributors render the “affirmative” (...)
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  11.  44
    Kant’s Ethics of Grace: Perspectival Solutions to the Moral Difficulties with Divine Assistance.Stephen R. Palmquist - 2010 - Journal of Religion 90:530-553.
    Kant’s theory of religion has often been portrayed as leaving no room for grace. Even recent interpreters seeking to affirm Kantian religion find his appeal to grace unconvincing, because they assume the relevant section of Religion (Second Piece, Section One, Subsection C) is an attempt to construct a theology of divine assistance. Yet Kant’s goal in attempting to solve the three "difficulties" with belief in grace is to defend an ethics of grace – i.e., an account of how someone can (...)
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  12. How'Chinese'Was Kant?Stephen Palmquist - 1996 - The Philosopher 84 (1):3-9.
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  13.  42
    透視悖論--說謊者的幽默指南.Stephen R. Palmquist - 2013 - In 拒絕再 Hea ── 真理與意義的追尋. Hong Kong: 次文化 [Subculture Limited]. pp. 37-44.
    A Chinese translation of an essay entitled "Paradox in Perspective: A Liar’s Guide to Humor".
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  14.  23
    Philosophers in the Public Square: A Religious Resolution of Kant’s Conflict of the Faculties.Stephen R. Palmquist & Richard W. Mapplebeckpalmer - 2006 - In Stephen R. Palmquist & Chris L. Firestone (eds.), Kant and the New Philosophy of Religion. Indiana University Press. pp. 230-254.
    This paper is, in part, a report on the conclusions reached at a retreat on Part One of Kant's Conflict of the Faculties, held at the Center for Insight into Philosophic Health, Education, and Renewal, in Mendocino, California. It argues that Kant's distinction between the public and private spheres does not remove but intensifies the philosopher's duty to influence the general public. I conclude with some reflections on how a Kantian philosopher might have a positive influence on religious communities. Includes (...)
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  15.  28
    Analytic Aposteriority and its Relevance to Twentieth Century Philosophy.Stephen R. Palmquist - 2012 - Studia Humana 1:3—16.
    This article begins with an overview of the fourfold epistemological framework that arises out of Kant’s distinctions between analyticity and syntheticity and between apriority and aposteriority. I challenge Kant’s claim that the fourth classification, analytic aposteriority, is empty. In reviewing three articles written during the third quarter of the twentieth century that also defend analytic aposteriority, I identify promising insights suggested by Benardete (1958). I then present overviews of two 1987 articles wherein I defend analytic aposteriority, first as a classification (...)
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  16. Kant's Critical Hermeneutic of Prayer.Stephen Palmquist - manuscript
    This essay is a systematic exposition and partial defense of Kant's philosophy of prayer. "Does Kant even HAVE a philosophy of prayer?" you may ask.
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  17.  50
    Three Perspectives on Abraham’s Defense Against Kant’s Charge of Immoral Conduct.Stephen R. Palmquist & Philip McPherson Rudisill - 2009 - Journal of Religion 89 (4):467–497.
    Throughout history no mere mortal has been more revered and esteemed by so many diverse people than Abraham, great patriarch of the three enduring monotheistic religions. Yet Judaism, Christianity and Islam all agree that this man attempted to kill his own, innocent son, an act so dastardly that it would normally be judged both immoral and illegal in any civil society. Surprisingly, the scriptures of these three religious faiths praise Abraham for this very act, justifying it in very different ways, (...)
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  18. Architectonic Reasoning and Interpretation in Kant and the Yijing.Stephen R. Palmquist - 2011 - Journal of Chinese Philosophy 38 (4):569-583.
    This is a thoroughly revised version of a paper that I originally presented at the "Kant in Asia" international conference on "The Unity of Human Personhood, held in Hong Kong in May of 2009. After explaining what Kant means by his "architectonic" form of reasoning, I argue that the Yijing (the Chinese "Book of Changes") exhibits the same type of reasoning. I contrast two uses of architectonic reasoning: divining the truth vs. divination. The article concludes with an illustration of how (...)
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  19. Emergence, Evolution, and the Geometry of Logic: Causal Leaps and the Myth of Historical Development. [REVIEW]Stephen Palmquist - 2007 - Foundations of Science 12 (1):9-37.
    After sketching the historical development of “emergence” and noting several recent problems relating to “emergent properties”, this essay proposes that properties may be either “emergent” or “mergent” and either “intrinsic” or “extrinsic”. These two distinctions define four basic types of change: stagnation, permanence, flux, and evolution. To illustrate how emergence can operate in a purely logical system, the Geometry of Logic is introduced. This new method of analyzing conceptual systems involves the mapping of logical relations onto geometrical figures, following either (...)
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  20. Philosophers in the Public Square: A Religious Resolution of Kant's Conflict of the Faculties.Stephen R. Palmquist - unknown
    This paper is, in part, a report on the conclusions reached at a retreat on Part One of Kant's Conflict of the Faculties, held at the Center for Insight into Philosophic Health, Education, and Renewal, in Mendocino, California. It argues that Kant's distinction between the public and private spheres does not remove but intensifies the philosopher's duty to influence the general public. I conclude with some reflections on how a Kantian philosopher might have a positive influence on religious communities. Includes (...)
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  21. Faith as Kant's Key to the Justification of Transcendental Reflection.Stephen Palmquist - 1984 - Heythrop Journal 25 (4):442–455.
    A revised version of this article became Chapter V in my 1993 book, Kant's System of Perspectives.
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  22. Philosophers’ Views on the Use of Non-Essay Assessment Methods: Discussion of an E-Mail Survey.Stephen Palmquist - 1998 - Teaching Philosophy 21 (4):373-391.
    This paper presents and discusses the results of an email survey which asked participants to share their views on the efficacy of multiple choice, fill-in-the-blank, or matching questions as evaluation methods in philosophy courses. First, the structure of the survey and its contents are explained. Next, responses are broken down along the lines of student responses and teacher responses. In both cases, there was significant disagreement among respondents, though there were notable patterns emerged. Student arguments in favor of non-essay assessment (...)
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  23.  18
    How “Chinese” Was Kant? (Published Version).Stephen R. Palmquist - 1996 - The Philosopher 84 (1):3-9.
    Click on the link provided to access a word-searchable, prepublication version of this paper. Click on the "download" option to see a non-searchable offprint of the published version. Also, see elsewhere on this website for the longer, unabridged version and for several translations of this shorter version into other languages.
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  24.  16
    기도에 대한 칸트의 비판적 해석학.Stephen R. Palmquist - 2008 - Sogang University Journal of Philosophy 15 (2):147-188.
    Korean translation of "Kant's Critical Hermeneutic of Prayer".
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  25.  24
    A Kantian Critique of Polanyi’s “Post-Critical Philosophy”.Stephen R. Palmquist - 1987 - Convivium: The United Kingdom Review of Post-Critical Thought 24:1-11.
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  26.  17
    Articles of Interest: A Comment on "An Experimental Test of Non-Local Realism". [REVIEW]Stephen R. Palmquist & Richard Conn Henry - 2007 - Journal of Scientific Exploration 21:649-650.
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  27.  15
    An Overview of the Hong Kong Philosophy Café’s Legacy: The Public Impact of Eighteen Years of Free Philosophical Discourse.Stephen R. Palmquist - 2017 - Journal of Humanities Therapy 8 (2):75-111.
    After tracing the historical origin of philosophy cafés, as part of the worldwide philosophical practice movement, this article explains how the Hong Kong Philosophy Café was founded and describes a typical meeting. During its first year of existence, an Executive Committee was formed, which oversaw the setting up of eight different branches over the next ten years. Following sections that describe the work of the Executive Committee and the distinctive features of eight different branches, the article concludes with a summary (...)
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  28. A Priori Knowledge in Perspective: (I) Mathematics, Method and Pure Intuition.Stephen Palmquist - 1987 - Review of Metaphysics 41 (1):3-22.
    This article is mainly a critique of Philip Kitcher's book, The Nature of Mathematical Knowledge. Four weaknesses in Kitcher's objection to Kant arise out of Kitcher's failure to recognize the perspectival nature of Kant's position. A proper understanding of Kant's theory of mathematics requires awareness of the perspectival nuances implicit in Kant's theory of pure intuition.
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  29.  19
    Book Review of Pasternack's Guidebook to Kant on Religion. [REVIEW]Stephen R. Palmquist - 2017 - Kant-Studien 108:467-471.
    This book review, published in Kant Studien 108.3 (Sept. 2017), pp.467-471, summarizes and assesses Lawrence R. Pasternack's book, Routledge Philosophy Guidebook to Kant on Religion within the Boundaries of Mere Reason: An Interpretation and Defense (London and New York: Routledge, 2014).
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  30.  31
    Book Review of Christopher J. Insole's Kant and the Creation of Freedom. [REVIEW]Stephen R. Palmquist - 2016 - Philosophy in Review 37:14-16.
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  31.  14
    Book Review of George di Giovanni’s Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774-1800 (Cambridge: Cambridge University Press, 2005). [REVIEW]Stephen R. Palmquist - 2010 - Kant-Studien 101 (1):137-141.
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  32.  20
    Book Review of Philip J. Rossi’s The Social Authority of Reason: Kant’s Critique, Radical Evil, and the Destiny of Humankind (New York: SUNY Press, 2005). [REVIEW]Stephen R. Palmquist - 2010 - Kant-Studien 101 (1):127-131.
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  33.  12
    Belarusian translation of "The Philosopher as a 'Secret Agent' for Peace".Stephen R. Palmquist & Martha Ruszkowski - unknown
    This is a Belarusian translation of an essay interpreting the much-neglected Second Part of Kant's book, Conflict of the Faculties, entitled “An old question raised again: Is the human race constantly progressing?”, by showing the close relationship between the themes it deals with and those Kant addresses in the Supplements and Appendices of Perpetual Peace. In both works, Kant portrays the philosopher as having the duty to promote a “secret article”, without which his vision of a lasting international peace through (...)
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  34.  18
    Cross-Examination of IDKR at AAR.Stephen R. Palmquist - 2012 - Faith and Philosophy 29 (2):170-180.
    This essay offers constructive criticism of the book “In Defense of Kant’s Religion” (2008), by Chris L. Firestone and Nathan Jacobs. Follow the link given here to see the published version of this article. In the same journal issue where that version appeared (Faith & Philosophy 29.2), Jacobs and Firestone each published essays that claimed to respond to my criticisms of their book; but for the most part they merely skirted around the points my article makes, often avoiding the key (...)
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  35.  91
    Cultivating Personhood: Kant and Asian Philosophy.Stephen R. Palmquist (ed.) - 2010 - Berlin: Walter de Gruyter.
    Authors from all over the world unite in an effort to cultivate dialogue between Asian and Western philosophy. The papers forge a new, East-West comparative path on the whole range of issues in Kant studies. The concept of personhood, crucial for both traditions, serves as a springboard to address issues such as knowledge acquisition and education, ethics and self-identity, religious/political community building, and cross-cultural understanding. Edited by Stephen Palmquist, founder of the Hong Kong Philosophy Café and well known for both (...)
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  36.  26
    Dream Interpretation for Discovery of Oneself.Stephen R. Palmquist - 2016 - In General education student post. Hong Kong: Baptist university press. pp. 1-8.
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  37.  26
    Egalitarian Sexism: A Framework for Assessing Kant’s Evolutionary Theory of Marriage I.Stephen R. Palmquist - 2017 - Ethics and Bioethics (in Central Europe) 1 (7):35–55.
    This first part of a two-part series exploring implications of the natural differences between the sexes for the cultural evolution of marriage assesses whether Kant should be condemned as a sexist due to his various offensive claims about women. Being antithetical to modern-day assumptions regarding the equality of the sexes, Kant’s views seem to contradict his own egalitarian ethics. A philosophical framework for making cross-cultural ethical assessments requires one to assess those in other cultures by their own ethical standards. Sexism (...)
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  38.  58
    Egalitarian Sexism: Kant’s Defense of Monogamy and its Implications for the Future Evolution of Marriage II.Stephen R. Palmquist - 2017 - Ethics and Bioethics (in Central Europe) 3 (7):127-144.
    This second part of a two-part series exploring implications of the natural differences between the sexes for the cultural evolution of marriage considers how the institution of marriage might evolve, if Kant’s reasons for defending monogamy are extended and applied to a future culture. After summarizing the philosophical framework for making cross-cultural ethical assessments that was introduced in Part I and then explaining Kant’s portrayal of marriage as an antidote to the objectifying tendencies of sex, I summarize Kant’s reasons for (...)
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  39.  33
    Four Basic Concepts of Medicine in Kant and the Compound Yijing.Stephen R. Palmquist - 2018 - Journal of Wuxi Zhouyi 21 (June):31-40.
    This paper begins the last instalment of a six-part project correlating the key aspects of Kant’s architectonic conception of philosophy with a special version of the Chinese Book of Changes that I call the “Compound Yijing”, which arranges the 64 hexagrams (gua) into both fourfold and threefold sets. I begin by briefly summarizing the foregoing articles: although Kant and the Yijing employ different types of architectonic reasoning, the two systems can both be described in terms of three “levels” of elements. (...)
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  40.  17
    Filosofas, kaip “Slaptas Agentas” už Taiką: Rimtai Kanto Atgimimas “Senas Klausimas”.Stephen R. Palmquist - 2019 - In Valerio Rohden, Ricardo Terra & Guido A. De Almeida (eds.), Akten des X. Internationalen Kant-Kongresses. Berlin: Walter de Gruyter. pp. 601-612.
    This is a Lithuanian translation, by Giedrius Sadauskas, of my paper, ‘The Philosopher as a “Secret Agent” for Peace: Taking Seriously Kant’s Revival of the “Old Question” ’, in Valerio Rohden, Ricardo R. Terra and Guido A. de Almeida (eds.), Recht und Frieden in der Philosophie Kants, vol. 4 of Akten des X. Internationalen Kant-Kongresses (Berlin: Walter de Gruyter, 2008), pp.601-612. An offprint of the English version is available in the "Kant 4 - Moral and political philosophy articles" section of (...)
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  41.  14
    Invited Book Review of Terry F. Godlove's Kant and the Meaning of Religion. [REVIEW]Stephen R. Palmquist - 2015 - International Philosophical Quarterly 55 (4):517-519.
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  42.  12
    Invited Book Review of Courtney D. Fugate and John Hymers (Eds., Trs.), Johann August Eberhard and Immanuel Kant, Preparation for Natural Theology, with Kant's Notes and the Danzig Rational Theology Transcript (Bloomsbury, 2016). [REVIEW]Stephen R. Palmquist - unknown
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  43.  19
    Invited Book Review of Gary Dorrien, Kantian Reason and Hegelian Spirit (Chichester, UK: Wiley-Blackwell, 2012).Stephen R. Palmquist - 2014 - Journal of Religion 92 (4):263-265.
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  44.  14
    Invited Book Review of Stanislas Debaene, The Number Sense: How the Mind Creates Mathematics (New York: Oxford University Press, 1997). [REVIEW]Stephen Palmquist - 2012 - Journal of Scientific Exploration 26 (4):928-930.
    What Stanislas Debaene dubs "the number sense" is a natural ability humans share with other animals, enabling us to "count" to four virtually instantaneously. This so-called "accumulator" provides "a direct intuition of what numbers mean". Beyond four, our ability to perceive numbers becomes approximate, though concepts enable us to move beyond approximation. Because humans typically learn number concepts in early childhood, we easily forget that our brains retain the number sense throughout life. This book examines the biological basis for this (...)
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  45.  12
    Invited Book Review of Chris L. Firestone and Nathan Jacobs, In Defense of Kant’s Religion (Bloomington: Indiana University Press, 2008). [REVIEW]Stephen R. Palmquist - 2010 - Journal of Religion 90 (2):49-52.
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  46.  24
    Invited Book Review of Paul Bishop’s Synchronicity and Intellectual Intuition in Kant, Swedenborg, and Jung (Lewiston, N.Y.: The Edwin Mellen Press, 2000). [REVIEW]Stephen R. Palmquist - 2004 - Journal of Scientific Exploration 18 (3):500-509.
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  47.  18
    Ist Die Pflicht Kants “Triebfeder” des Sittlichen Handelns?Stephen R. Palmquist - 1986 - Ratio 28 (2):152-158.
    German translation of "Is Duty Kant's "Motive" for Moral Action?" by Joachim Schulte.
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  48.  14
    Is It Really Better to Give Than to Receive?Stephen R. Palmquist - 2015 - Journal of Revelatory Ethics 5 (9):1-11.
    The common saying, “it is better to give than to receive”, is so widespread that its truth is often merely assumed. But can this ethical maxim withstand a careful philosophical analysis? The relevant concepts (“giving”, “receiving”, and “better”)can be interpreted in too many ways to discuss thoroughly in a single essay. Instead, this essay classifies the various ways of interpreting the distinction between giving and receiving, then explores in depth one of the options, based on a pivotal distinction between active (...)
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  49.  35
    Immanuel Kant: Hrıstiyan Bir Filozof?Stephen R. Palmquist & Necmettin Tan - 2011 - Harran Üniversitesi İlahiyat Fakültesi Dergisi 25:209-221.
    This is a Turkish translation (by by Necmettin Tan) of Stephen Palmquist, ‘Immanuel Kant: A Christian Philosopher?’, Faith and Philosophy 6:1 (January 1989), pp.65-75. For abstract, see the English version, located in the "Kant 2. Phil. of Religion articles" portion of this website.
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  50. Introduction: Levels of Perspectives in Kant and Chinese Philosophy.Stephen R. Palmquist - 2011 - Journal of Chinese Philosophy 38 (4):505-508.
    This short essay introduces a set of articles I compiled for a special issue of the Journal of Chinese Philosophy in 2011. Most of the essays are revised versions of papers originally presented at the "Kant in Asia" international conference on "The Unity of Human Personhood", held in Hong Kong in May of 2009, and subsequently published in the collection entitled Cultivating Personhood: Kant and Asian Philosophy (Berlin: Walter de Gruyter, 2010). After introducing the papers in the special issue, the (...)
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