Switch to: Citations

References in:

Philosophy in classical India: proper work of reason

New York: Routledge (2001)

Add references

You must login to add references.
  1. Inference in the vaiśesikasūtras.Nancy Schuster - 1970 - Journal of Indian Philosophy 1 (4):341-395.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • (3 other versions)On referring.Peter F. Strawson - 1950 - Mind 59 (235):320-344.
    Download  
     
    Export citation  
     
    Bookmark   628 citations  
  • The structure of the paradoxes of self-reference.Graham Priest - 1994 - Mind 103 (409):25-34.
    Download  
     
    Export citation  
     
    Bookmark   68 citations  
  • (1 other version)Veridical hallucination and prosthetic vision.David Lewis - 1980 - Australasian Journal of Philosophy 58 (3):239-249.
    Download  
     
    Export citation  
     
    Bookmark   159 citations  
  • Natural Kinds and Crosscutting Categories.Muhammad Ali Khalidi - 1998 - Journal of Philosophy 95 (1):33.
    There are many ways of construing the claim that some categories are more “natural" than others. One can ask whether a system of categories is innate or acquired by learning, whether it pertains to a natural phenomenon or to a social institution, whether it is lexicalized in natural language or requires a compound linguistic expression. This renders suspect any univocal answer to this question in any particular case. Yet another question one can ask, which some authors take to have a (...)
    Download  
     
    Export citation  
     
    Bookmark   49 citations  
  • Is There a Problem About Persistence?Mark Johnston & Graeme Forbes - 1987 - Aristotelian Society Supplementary Volume 61 (1):107-156.
    Download  
     
    Export citation  
     
    Bookmark   147 citations  
  • Rationality.Charles Taylor - 1982 - In Martin Hollis & Steven Lukes (eds.), Rationality and relativism. Cambridge: MIT Press. pp. 87--105.
    Download  
     
    Export citation  
     
    Bookmark   36 citations  
  • Against Gullibility.Elizabeth Fricker - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing from Words. Kluwer Academic Publishers.
    Download  
     
    Export citation  
     
    Bookmark   193 citations  
  • Work in a new world: The taxonomic solution.Ian Hacking - 1993 - In Paul Horwich (ed.), World Changes: Thomas Kuhn and the Nature of Science. MIT Press. pp. 275--310.
    Download  
     
    Export citation  
     
    Bookmark   72 citations  
  • Ancient indian logic as a theory of non-monotonic reasoning.Claus Oetke - 1996 - Journal of Indian Philosophy 24 (5):447-539.
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • Wide reflective equilibrium and theory acceptance in ethics.Norman Daniels - 1979 - Journal of Philosophy 76 (5):256-282.
    Download  
     
    Export citation  
     
    Bookmark   433 citations  
  • I touch what I saw.Arindam Chakrabarti - 1992 - Philosophy and Phenomenological Research 52 (1):103-116.
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  • The Clôture of Deconstruction: A Mahāyāna Critique of Derrida.David Loy - 1987 - International Philosophical Quarterly 27 (1):59-80.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561-580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed ‘natural’ relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most ‘natural’ in that sense is (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  • Metaphysical Pluralism.Huw Price - 1992 - Journal of Philosophy 89 (8):387.
    Download  
     
    Export citation  
     
    Bookmark   25 citations  
  • Reflective Knowledge in the Best Circles.Ernest Sosa - 1997 - Journal of Philosophy 94 (8):410.
    According to Moore, his argument meets three conditions for being a proof: first, the premiss is different from the conclusion; second, he knows the premiss to be the case; and, third, the conclusion follows deductively.2 Further conditions may be required, but he evidently thinks his proof would satisfy these as well. As Moore is well aware, many philosophers will feel he has not given “...any satisfactory proof of the point in question."3 Some, he believes, will want the premiss itself proved. (...)
    Download  
     
    Export citation  
     
    Bookmark   78 citations  
  • Toward dualism: The Nyaya-Vaisesika way.Kisor Kumar Chakrabarti & Chandana Chakrabarti - 1991 - Philosophy East and West 41 (4):477-491.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The Nyāya-Vaiśeṣika theory of universals.Kisor Chakrabarti - 1975 - Journal of Indian Philosophy 3 (3-4):363-382.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Paradoxes of Irrationality.Donald Davidson - 2004 - In Problems of rationality. New York: Oxford University Press. pp. 169–187.
    The author believes that large‐scale rationality on the part of the interpretant is essential to his interpretability, and therefore, in his view, to her having a mind. How, then are cases of irrationality, such as akrasia or self‐deception, judged by the interpretant's own standards, possible? He proposes that, in order to resolve the apparent paradoxes, one must distinguish between accepting a contradictory proposition and accepting separately each of two contradictory propositions, which are held apart, which in turn requires to conceive (...)
    Download  
     
    Export citation  
     
    Bookmark   171 citations  
  • Rearrangement of particles: Reply to Lowe.David Lewis - 1988 - Analysis 48 (2):65-72.
    Download  
     
    Export citation  
     
    Bookmark   102 citations  
  • The Nature of Universals and Propositions.George Frederick Stout - 1921 - London,: Published for the British Academy by Oxford University Press.
    Download  
     
    Export citation  
     
    Bookmark   33 citations  
  • Descriptions, indexicals, and belief reports: Some dilemmas (but not the ones you expect).Stephen Schiffer - 1995 - Mind 104 (413):107-131.
    Download  
     
    Export citation  
     
    Bookmark   38 citations  
  • Pyrrhonism and mādhyamika.Thomas McEvilley - 1982 - Philosophy East and West 32 (1):3-35.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • The Meaning of Sankhya and Yoga.Franklin Edgerton - 1924 - American Journal of Philology 45 (1):1.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Quantifiers.Dag Westerståhl - 2001 - In Lou Goble (ed.), The Blackwell Guide to Philosophical Logic. Malden, Mass.: Wiley-Blackwell. pp. 437–460.
    There are two main routes to a concept of (generalized) quantifier. The first starts from first‐order logic, FO, and generalizes from the familiar ∀ and ∃ occurring there. The second route begins with real languages, and notes that many so‐called noun phrases, a kind of phrase which occurs abundantly in most languages, can be interpreted in a natural and uniform way using quantifiers.
    Download  
     
    Export citation  
     
    Bookmark   13 citations  
  • 33. reflective knowledge in the best circles.Ernest Sosa - 2003 - In Steven Luper (ed.), Essential Knowledge: Readings in Epistemology. Longman. pp. 324.
    Download  
     
    Export citation  
     
    Bookmark   49 citations  
  • Nāgārjuna as anti-realist.Mark Siderits - 1988 - Journal of Indian Philosophy 16 (4):311-325.
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  • The Roots of Objectivity.Nicholas Rescher - 1985 - Proceedings and Addresses of the American Philosophical Association 59:19.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • A path still taken: some early Indian arguments concerning time [bibliog].George Cardona - 1991 - Journal of the American Oriental Society 111 (3):445-464.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Being in two minds: The divided mind in the ny yas tras.Joerg Tuske - 1999 - Asian Philosophy 9 (3):229 – 238.
    In this paper I suggest that the division between manas and atman in Nyaya philosophy can be interpreted in the light of Western discussions about irrationality. In Western philosophy irrationality has been explained by postulating a divided mind. This helps to account for a generally rational mind that is nevertheless sometimes prone to irrationality. I argue that the division of the mind bears similarities to the division between manas and tman. Looking at the arguments of the Naiy yikas Gautama and (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • On some methods of ethics and linguistics.Norman Daniels - 1980 - Philosophical Studies 37 (1):21 - 36.
    Download  
     
    Export citation  
     
    Bookmark   71 citations  
  • Number: From the nyāya to Frege-Russell.J. L. Shaw - 1982 - Studia Logica 41 (2-3):283 - 291.
    The aim of this paper is to present the Nyāya concept of number in the light of contemporary philosophy and to show that the Frege-Russell concept of number does not contradict the Nyāya concept of number but rather supplements it.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • An idea of comparative indian philosophy.Kalidas Bhattacharyya - 1981 - In Krishna Roy (ed.), Mind, language, and necessity. Delhi: Macmillan India.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Induction, Conceptual Spaces and AI.Peter Gärdenfors - 1990 - Philosophy of Science 57 (1):78 - 95.
    A computational theory of induction must be able to identify the projectible predicates, that is to distinguish between which predicates can be used in inductive inferences and which cannot. The problems of projectibility are introduced by reviewing some of the stumbling blocks for the theory of induction that was developed by the logical empiricists. My diagnosis of these problems is that the traditional theory of induction, which started from a given (observational) language in relation to which all inductive rules are (...)
    Download  
     
    Export citation  
     
    Bookmark   67 citations  
  • Perception in early nyāya.Curtis F. Oliver - 1978 - Journal of Indian Philosophy 6 (3):243-266.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Rationality in early buddhist four fold logic.F. J. Hoffman - 1982 - Journal of Indian Philosophy 10 (4):309-337.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • (1 other version)The uses of the four positions of the Catuskoti and the problem of the description of reality in Mahāyāna Buddhism.D. Seyfort Ruegg - 1977 - Journal of Indian Philosophy 5 (1-2):1-71.
    Download  
     
    Export citation  
     
    Bookmark   25 citations  
  • (1 other version)Dravya, gu a and paryāya in Jaina thought.Jayandra Soni - 1991 - Journal of Indian Philosophy 19 (1):75-88.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Nagarjuna and the Naiyayikas.Johannes Bronkhorst - 1985 - Journal of Indian Philosophy 13:107.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Some aspects of perception in old nyāya.Pradyot Kumar Mondal - 1982 - Journal of Indian Philosophy 10 (4):357-376.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Some logical issues in madhyamaka thought.Brian Galloway - 1989 - Journal of Indian Philosophy 17 (1):1-35.
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • A note on the navya-nyāya account of number.Roy W. Perrett - 1985 - Journal of Indian Philosophy 13 (3):227-234.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Aharya Cognition in Navya-Nyaya.N. S. Dravid - 1996 - Journal of the Indian Council of Philosophical Research 14:164-168.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The nyāya on existence, knowability and nameability.J. L. Shaw - 1977 - Journal of Indian Philosophy 5 (3):255-266.
    One of the aims of this paper is to discuss the different senses of the term 'existence' as used by the nyaya philosophers. this discussion leads us to a discussion on absence or negation and its role in logic. a discussion on empty terms has also been introduced in this context. according to the nyaya, existence, knowability and nameability are considered as universal properties. the distinction between these universal properties has been discussed in this context. i have also discussed the (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Gange?a on vy?ptigraha the means for the ascertainment of invariable concomitance.Mrinalkanti Gangopadhyay - 1975 - Journal of Indian Philosophy 3 (1-2):167-208.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Buddhist Logic and Epistemology.Bimal Krishna Matilal & Robert D. Evans - 1989 - Religious Studies 25 (2):252-255.
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • On Talk of Modes of Thought.Lakshmi Ramakrishnan - 1996 - Journal of the Indian Council of Philosophical Research 13:1-17.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Concept of Aharya-jñana: Some Queries.Mukund Lath - 1995 - Journal of the Indian Council of Philosophical Research 13:175-181.
    Download  
     
    Export citation  
     
    Bookmark   2 citations