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  1. Involvement of nurses in euthanasia: a review of the literature. [REVIEW]T. De Beer - 2004 - Journal of Medical Ethics 30 (5):494-498.
    In ethical debates about euthanasia, the focus is often exclusively on the involvement of physicians and the involvement of nurses is seldom given much attention. Yet nurses occupy a central position in the care of terminal patients, where being confronted with a euthanasia request is an ever present possibility. To assess the involvement of nurses in euthanasia, this article provides an overview of relevant findings from the scientific literature. From this it becomes apparent that nurses are involved in various phases (...)
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  • Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self.Catriona Mackenzie & Natalie Stoljar (eds.) - 2000 - New York: Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, memory, and the (...)
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  • Relational Responsibility, and Not Only Stewardship. A Roman Catholic View on Voluntary Euthanasia for Dying and Non-Dying Patients.Paul T. Schotsmans - 2003 - Christian Bioethics 9 (2-3):285-298.
    The Roman Catholic theological approach to euthanasia is radically prohibitive. The main theological argument for this prohibition is the so-called “stewardship argument”: Christians cannot escape accounting to God for stewardship of the bodies given them on earth. This contribution presents an alternative approach based on European existentialist and philosophical traditions. The suggestion is that exploring the fullness of our relational responsibility is more apt for a pluralist – and even secular – debate on the legitimacy of euthanasia.
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  • A protocol for consultation of another physician in cases of euthanasia and assisted suicide.Bregje D. Onwuteaka-Philipsen & Gerrit van der Wal - 2001 - Journal of Medical Ethics 27 (5):331-337.
    Objective—Consultation of another physician is an important method of review of the practice of euthanasia. For the project “support and consultation in euthanasia in Amsterdam” which is aimed at professionalising consultation, a protocol for consultation was developed to support the general practitioners who were going to work as consultants and to ensure uniformity. Participants—Ten experts (including general practitioners who were experienced in euthanasia and consultation, a psychiatrist, a social geriatrician, a professor in health law and a public prosecutor) and the (...)
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  • Enough: The Failure of the Living Will.Angela Fagerlin & Carl E. Schneider - 2004 - Hastings Center Report 34 (2):30-42.
    In pursuit of the dream that patients' exercise of autonomy could extend beyond their span of competence, living wills have passed from controversy to conventional wisdom, to widely promoted policy. But the policy has not produced results, and should be abandoned.
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  • Restricting Physician‐Assisted Death to the Terminally Ill.Martin Gunderson & David J. Mayo - 2000 - Hastings Center Report 30 (6):17-23.
    Although physician‐assisted death can be a great benefit both to those who are terminally ill and those who are not, the risks for patients in these two categories are quite different. For now it is reasonable to make the benefit available only for those near death, and to await better evidence about the risks before making it more broadly available.
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  • Personalist morals: essays in honor of Professor Louis Janssens.Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) - 1988 - Leuven: Peeters.
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  • Facing requests for euthanasia: a clinical practice guideline.C. Gastmans - 2004 - Journal of Medical Ethics 30 (2):212-217.
    On 23 September 2002, the Belgian law on euthanasia came into force. This makes Belgium the second country in the world to have an Act on euthanasia. Even though there is currently legal regulation of euthanasia in Belgium, very little is known about how this legal regulation could be translated into care for patients who request euthanasia.
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  • (2 other versions)Totalité et Infini. Essai sur l'intériorité.Emmanuel Levinas - 1961 - Revue de Métaphysique et de Morale 73 (3):385-385.
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  • Totalité Et Infini: Essai Sur L’Extériorité.Emmanuel Lévinas - 1961 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
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  • Withholding and Withdrawing Life-prolonging Medical Treatment: Guidance for Decision Making.British Medical Association - 1999 - Wiley-Blackwell.
    This book is the result of a wide-ranging consultative exercise by the British Medical Association which revealed the need among all health professionals for guidance on withholding life-prolonging medical treatment, artificial nutrition and hydration, in adults and children.
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  • (2 other versions)Homo viator.Gabriel Marcel - 1951 - London,: Gollancz.
    This edition of Marcel's inspiring Homo Viator has been updated to includle fifty-seven pages of new material available for the first time in English, making this the first English-language edition to conform to the standard French edition. Here, Christianity's foremost existentialist of the twentieth century gives us a prodigious personal insight on 'man on the way' that will reinforce and commend our own pilgrimages in hope. Book jacket.
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  • Palliative sedation: clinical aspects.J. Porta - 2002 - In Chris Gastmans (ed.), Between technology and humanity: the impact of technology on health care ethics. Leuven: Leuven University Press. pp. 219--237.
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