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  1. (1 other version)Moral Realism without Moral Metaphysics.Andrew Sepielli - 2009 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Four. Oxford University Press.
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  • (1 other version)The Semantic Foundations of Metaphysics.Huw Price - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford, GB: Oxford University Press. pp. 111-140.
    In the first chapter of From Metaphysics to Ethics, Frank Jackson begins, as he puts it, ‘by explaining how serious metaphysics by its very nature raises the location problem.’ (1998, p. 1) He gives us two examples of location problems. The first concerns semantic properties, such as truth and reference: Some physical structures are true. For example, if I were to utter a token of the type ‘Grass is green’, the structure I would thereby bring into existence would be true (...)
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  • Facts and the Function of Truth.Huw Price - 1988 - New York, NY, USA: Blackwell.
    Many areas of philosophy employ a distinction between factual and non-factual (descriptive/non-descriptive, cognitive/non-cognitive, etc) uses of language. This book examines the various ways in which this distinction is normally drawn, argues that all are unsatisfactory, and suggests that the search for a sharp distinction is misconceived. The book develops an alternative approach, based on a novel theory of the function and origins of the concept of truth. The central hypothesis is that the main role of the normative notion of truth (...)
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  • (4 other versions)Philosophical investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Revue Philosophique de la France Et de l'Etranger 161:124-124.
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  • New Wave Moral Realism Meets Moral Twin Earth.Terence Horgan & Mark Timmons - 1991 - Journal of Philosophical Research 16:447-465.
    There have been times in the history of ethical theory, especially in this century, when moral realism was down, but it was never out. The appeal of this doctrine for many moral philosophers is apparently so strong that there are always supporters in its corner who seek to resuscitate the view. The attraction is obvious: moral realism purports to provide a precious philosophical good, viz., objectivity and all that this involves, including right answers to (most) moral questions, and the possibility (...)
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  • (3 other versions)Philosophical Investigations.Ludwig Wittgenstein - 1953 - New York, NY, USA: Wiley-Blackwell. Edited by G. E. M. Anscombe.
    Editorial preface to the fourth edition and modified translation -- The text of the Philosophische Untersuchungen -- Philosophische untersuchungen = Philosophical investigations -- Philosophie der psychologie, ein fragment = Philosophy of psychology, a fragment.
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  • Normative Concepts: A Connectedness Model.Laura Schroeter - 2014 - Philosophers' Imprint 14.
    This paper proposes a new relational account of concepts and shows how it is particularly well suited to characterizing normative concepts. The key advantage of our ‘connectedness’ model is that it explains how subjects can share the same normative concepts despite radical divergences in the descriptive or motivational commitments they associate with them. The connectedness model builds social and historical facts into the foundations of concept identity. This aspect of the model, we suggest, reshapes normative epistemology and provides new resources (...)
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  • Moral Attitudes for Non-Cognitivists: Solving the Specification Problem.Gunnar Björnsson & Tristram McPherson - 2014 - Mind 123 (489):1-38.
    Moral non-cognitivists hope to explain the nature of moral agreement and disagreement as agreement and disagreement in non-cognitive attitudes. In doing so, they take on the task of identifying the relevant attitudes, distinguishing the non-cognitive attitudes corresponding to judgements of moral wrongness, for example, from attitudes involved in aesthetic disapproval or the sports fan’s disapproval of her team’s performance. We begin this paper by showing that there is a simple recipe for generating apparent counterexamples to any informative specification of the (...)
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  • Contents and Causes: A Reply to Blackburn.Nicholas L. Sturgeon - 1991 - Philosophical Studies 61 (1/2):19 - 37.
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  • Being for: evaluating the semantic program of expressivism.Mark Schroeder - 2008 - New York: Oxford University Press. Edited by Mark Schroeder.
    Expressivism - the sophisticated contemporary incarnation of the noncognitivist research program of Ayer, Stevenson, and Hare - is no longer the province of metaethicists alone. Its comprehensive view about the nature of both normative language and normative thought has also recently been applied to many topics elsewhere in philosophy - including logic, probability, mental and linguistic content, knowledge, epistemic modals, belief, the a priori, and even quantifiers. Yet the semantic commitments of expressivism are still poorly understood and have not been (...)
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  • Expressivism and language learning.Joshua Gert - 2002 - Ethics 112 (2):292-314.
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  • (1 other version)The Semantic Foundations of Metaphysics.Huw Price - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford, GB: Oxford University Press.
    In the first chapter of From Metaphysics to Ethics, Frank Jackson begins, as he puts it, ‘by explaining how serious metaphysics by its very nature raises the location problem.’ (1998, p. 1) He gives us two examples of location problems. The first concerns semantic properties, such as truth and reference: Some physical structures are true. For example, if I were to utter a token of the type ‘Grass is green’, the structure I would thereby bring into existence would be true (...)
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  • (4 other versions)Philosophical Investigations.Ludwig Wittgenstein, G. E. M. Anscombe & R. Rhees - 1954 - Philosophy of Science 21 (4):353-354.
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  • (1 other version)Truth as Convenient Friction.Huw Price - 2003 - Journal of Philosophy 100 (4):167-190.
    In a recent paper, Richard Rorty begins by telling us why pragmatists such as himself are inclined to identify truth with justification: ‘Pragmatists think that if something makes no difference to practice, it should make no difference to philosophy. This conviction makes them suspicious of the distinction between justification and truth, for that distinction makes no difference to my decisions about what to do.’ (1995, p. 19) Rorty goes on to discuss the claim, defended by Crispin Wright, that truth is (...)
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  • Bootstrapping our way to samesaying.Laura Schroeter - 2012 - Synthese 189 (1):177-197.
    This paper articulates two constraints on an acceptable account of meaning: (i) accessibility: sameness of meaning affords an immediate appearance of de jure co-reference, (ii) flexibility: sameness of meaning tolerates open-ended variation in speakers' substantive understanding of the reference. Traditional accounts of meaning have trouble simultaneously satisfying both constraints. I suggest that relationally individuated meanings provide a promising way of avoiding this tension. On relational accounts, we bootstrap our way to de jure co-reference: the subjective appearance of de jure co-reference (...)
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  • Just causes.Simon Blackburn & Nicholas L. Sturgeon - 1991 - Philosophical Studies 61 (1-2):3-42.
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  • (1 other version)Truth as Convenient Friction.Huw Price - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 451-470.
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  • Yuck!: The Nature and Moral Significance of Disgust.Daniel Ryan Kelly - 2011 - Bradford.
    People can be disgusted by the concrete and by the abstract -- by an object they find physically repellent or by an ideology or value system they find morally abhorrent. Different things will disgust different people, depending on individual sensibilities or cultural backgrounds. In _Yuck!_, Daniel Kelly investigates the character and evolution of disgust, with an emphasis on understanding the role this emotion has come to play in our social and moral lives. Disgust has recently been riding a swell of (...)
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  • Expressivism and Language Learning.by Joshua Gert - 2002 - Ethics 112 (2):292-314.
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  • Facts and the Function of Truth.Huw Price - 1990 - Mind 99 (394):301-305.
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  • (1 other version)Moral Realism without Moral Metaphysics.Andrew Sepielli - 2016 - Oxford Studies in Metaethics 11.
    This chapter explores the possibility of a metaphysically deflationist, explanatorily robust version of moral realism. The view has no truck with inquiries into the naturalness, constitution, or reducibility of moral properties, and purports to dissolve, rather than solve, the “placement problem.” But it offers a general explanation from outside the ethical domain of how we can accurately represent the world in moral thought and talk; this distinguishes it from some versions of expressivism and constitutivism, and from quietism. It is often (...)
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  • (4 other versions)Philosophical Investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Philosophy 30 (113):173-179.
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  • Reply to Sturgeon.Simon Blackburn - 1991 - Philosophical Studies 61 (1/2):39 - 42.
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