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  1. Toward a Feminist Theory of the State.Catharine A. MacKinnon - 1989 - Law and Philosophy 10 (4):447-452.
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  • Cratylus. Plato - 1997 - In J. M. Cooper (ed.), Plato Complete Works. Indianapolis: Hackett. pp. 101--156.
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  • Epistemic injustice: power and the ethics of knowing.Miranda Fricker - 2007 - New York: Oxford University Press.
    Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be forcefully discussed.
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  • Speech acts and unspeakable acts.Rae Langton - 1993 - Philosophy and Public Affairs 22 (4):293-330.
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  • Polity and group difference: A critique of the ideal of universal citizenship.Iris Marion Young - 1989 - Ethics 99 (2):250-274.
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  • "Calm down, dear": intellectual arrogance, silencing and ignorance.Alessandra Tanesini - 2016 - Aristotelian Society Supplementary Volume 90 (1):71-92.
    In this paper I provide an account of two forms of intellectual arrogance which cause the epistemic practices of conversational turn-taking and assertion to malfunction. I detail some of the ethical and epistemic harms generated by intellectual arrogance, and explain its role in fostering the intellectual vices of timidity and servility in other agents. Finally, I show that arrogance produces ignorance by silencing others (both preventing them from speaking and causing their assertions to misfire) and by fostering self-delusion in the (...)
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  • The phenomenology of speech and harm.Frederick Schauer - 1993 - Ethics 103 (4):635-653.
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  • Review of Catharine A. MacKinnon: Toward a Feminist Theory of the State[REVIEW]Michael J. Meyer - 1991 - Ethics 101 (4):881-883.
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  • Toward a Feminist Theory of the State.Catharine A. MacKinnon - 1989 - Harvard University Press.
    "Toward a Feminist Theory of the State" presents Catharine MacKinnon's powerful analysis of politics, sexuality, and the law from the perspective of women.
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  • Disempowered Speech.Jennifer Hornsby - 1995 - Philosophical Topics 23 (2):127-147.
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  • Epistemic injustice: Power and the ethics of knowing * by Miranda Fricker. [REVIEW]M. Brady - 2009 - Analysis 69 (2):380-382.
    Miranda Fricker's book Epistemic Injustice is an original and stimulating contribution to contemporary epistemology. Fricker's main aim is to illustrate the ethical aspects of two of our basic epistemic practices, namely conveying knowledge to others and making sense of our own social experiences. In particular, she wishes to investigate the idea that there are prevalent and distinctively epistemic forms of injustice related to these aspects of our epistemic lives, injustices which reflect the fact that our actual epistemic practices are socially (...)
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  • Miranda Fricker, ‘Epistemic Injustice – Power and the Ethics of Knowing’: Oxford University Press, 2007, ISBN 978-0-19-823790-7, £ 27.50 (hardback). [REVIEW]Kristian Høyer Toft - 2008 - Ethical Theory and Moral Practice 11 (1):117-119.
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  • John Stuart mill and the harm of pornography.David Dyzenhaus - 1992 - Ethics 102 (3):534-551.
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  • Kantianism, Liberalism, and Feminism: Resisting Oppression.Carol Hay - 2013 - Palgrave-Macmillan.
    This is a book about the harms of oppression, and about addressing these harms using the resources of liberalism and Kantianism. Its central thesis is that people who are oppressed are bound by the duty of self-respect to resist their own oppression. In it, I defend certain core ideals of the liberal tradition—specifically, the fundamental importance of autonomy and rationality, the intrinsic and inalienable dignity of the individual, and the duty of self-respect—making the case that these ideals are pivotal in (...)
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  • Context and Content: Essays on Intentionality in Speech and Thought.Robert Stalnaker - 1999 - Oxford, GB: Oxford University Press UK.
    In Context and Content Robert Stalnaker develops a philosophical picture of the nature of speech and thought and the relations between them. Two themes in particular run through these collected essays: the role that the context in which speech takes place plays in accounting for the way language is used to express thought, and the role of the external environment in determining the contents of our thoughts. Stalnaker argues against the widespread assumption of the priority of linguistic over mental representation, (...)
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  • Assertion.Robert Stalnaker - 1978 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. pp. 179.
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  • Assertion.Robert Stalnaker - 1978 - Syntax and Semantics (New York Academic Press) 9:315-332.
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