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  1. The historical body.Kitarō Nishida - 1998 - In David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (eds.), Sourcebook for modern Japanese philosophy: selected documents. Westport, Conn.: Greenwood Press. pp. 37--53.
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  • Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
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  • (1 other version)An Inquiry into the Good.Kitaro Nishida, M. Abe & C. Ives - 1992 - Tijdschrift Voor Filosofie 54 (1):162-163.
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  • (1 other version)An Inquiry into the Good.Kitaro Nishida, Masao Abe & Christopher Ives - 1993 - International Journal for Philosophy of Religion 34 (2):121-123.
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  • The World as Identity of Absolute Contradiction.Kitarō Nishida - 1998 - In David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (eds.), Sourcebook for modern Japanese philosophy: selected documents. Westport, Conn.: Greenwood Press. pp. 54--72.
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  • Philosophers of Nothingness: An Essay on the Kyoto School.James W. Heisig - 2001 - University of Hawaii Press.
    The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of thought (...)
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  • Fundamental problems of philosophy.Kitarō Nishida - 1970 - Tokyo,: Sophia University.
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  • An Inquiry Into the Good.Kitaro Nishida - 1992 - Yale University Press.
    _An Inquiry into the Good_ represented the foundation of Nishida’s philosophy—reflecting both his deep study of Zen Buddhism and his thorough analysis of Western philosophy—and established its author as the foremost Japanese philosopher of this century. In this important new translation, two scholars—one Japanese and one American—have worked together to present a lucid and accurate rendition of Nishida’s ideas. "The translators do an admirable job of adhering to the cadence of the original while avoiding unidiomatic, verbatim constructions."—John C. Maraldo, _Philosophy (...)
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  • (1 other version)Nishida kitarō.John Maraldo - unknown
    Nishida Kitarō was the most significant and influential Japanese philosopher of the twentieth century. His work is pathbreaking in several respects: it established in Japan the creative discipline of philosophy as practiced in Europe and the Americas; it enriched that discipline by infusing Anglo European philosophy with Asian sources of thought; it provided a new basis for philosophical treatments of East Asian Buddhist thought; and it produced novel theories of self and world with rich implications for contemporary philosophizing. Nishida's work (...)
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  • Nishida and the Historical World: An Examination of Active Intuition, the Body, and Time.Elizabeth McManaman Grosz - 2014 - Comparative and Continental Philosophy 6 (2):143-157.
    This article will examine the phase of Nishida’s thought in which he turns to the historical world and present the benefits of this turn to his overall philosophical project. In “The Philosophy of History in the ‘Later’ Nishida,” Woo-Sung Huh claims that Nishida Kitaro’s attempt to integrate history into his earlier writings on self-consciousness is a “wrong turn.” I will demonstrate how Huh’s criticism of Nishida’s writings on history stems from Huh’s own ontological assumption that consciousness and the historical world (...)
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  • Hallucinating the end of history: Nishida, Zen, and the psychedelic eschaton.Eric Cunningham - 2007 - Bethesda: Academica Press.
    The problem of Nishida Kitaro's historical philosophy and an introduction to the psychedelic paradigm -- The Zen nexus between Nishida Kitaro and modern psychedelic experience -- Experience and the self: the early phase of Nishida's thought (1911-1931) -- Nishida Kitaro's historical world (1931-1945) -- A psychedelic paradigm of history -- Hallucinating the end of history: reflections on myth, the eschaton and the problem of overcoming modernity.
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  • (3 other versions)Nishida Kitarō zenshū.Kitarō Nishida - 1947 - Tōkyō: Iwanami Shoten.
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  • Forms of Emptiness in Zen.Bret W. Davis - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 190–213.
    This chapter examines the six forms that the teaching of emptiness takes in Zen. Before doing this, the chapter comments briefly on Zen's relation to the doctrinal sources upon which it critically and creatively draws. The Zen tradition understands itself to be based on Śākyamuni Buddha's profoundest teaching of Mahāyāna Buddhism, which has been passed down not through texts and doctrines but by way of face‐to‐face acknowledgment of awakening. The six rubrics which the notion of emptiness is used in the (...)
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  • The philosophy of history in the "later" Nishida: A philosophic turn.Woo-Sung Huh - 1990 - Philosophy East and West 40 (3):343-374.
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  • (1 other version)Nishida Kitarō.John Maraldo - forthcoming - Stanford Encyclopedia of Philosophy.
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  • Nishida Kitaró.Nishitani Keiji, Yamamoto Seisaku, J. Heisig & D. Clarke - 1993 - Tijdschrift Voor Filosofie 55 (1):164-165.
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