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  1. The Justification of Religious Violence.Steve Clarke - 2014 - Wiley-Blackwell.
    How are justifications for religious violence developed and dothey differ from secular justifications for violence? Can liberalsocieties tolerate potentially violent religious groups? Can thosewho accept religious justifications for violence be dissuaded fromacting violently? Including six in-depth contemporary case studies,The Justification of Religious Violence is the first book toexamine the logical structure of justifications of religiousviolence. The first book specifically devoted to examining the logicalstructure of justifications of religious violence Seeks to understand how justifications for religious violenceare developed and how or (...)
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  • Between Naturalism and Religion: Philosophical Essays.Jürgen Habermas - 2008 - Malden, MA: Polity.
    Two countervailing trends mark the intellectual tenor of our age the spread of naturalistic worldviews and religious orthodoxies. Advances in biogenetics, brain research, and robotics are clearing the way for the penetration of an objective scientific self-understanding of persons into everyday life. For philosophy, this trend is associated with the challenge of scientific naturalism. At the same time, we are witnessing an unexpected revitalization of religious traditions and the politicization of religious communities across the world. From a philosophical perspective, this (...)
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  • Time and Narrative.Terri Graves Taylor - 1985 - International Journal for Philosophy of Religion 18 (3):180-183.
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  • Oneself as Another.Paul Ricoeur - 1992 - University of Chicago Press.
    Paul Ricoeur has been hailed as one of the most important thinkers of the century. Oneself as Another, the clearest account of his "philosophical ethics," substantiates this position and lays the groundwork for a metaphysics of morals.
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  • Life in quest of narrative.Paul Ricoeur - 1991 - In David Wood (ed.), On Paul Ricoeur: Narrative and Interpretation. New York: Routledge. pp. 20--33.
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  • Interpretation Theory: Discourse and the Surplus of Meaning.George McFadden - 1976 - Journal of Aesthetics and Art Criticism 36 (3):365-367.
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  • What Makes Us Think?: A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain.Jean-Pierre Changeux & Paul Ricoeur - 2000 - Princeton.
    In a remarkable exchange between neuroscientist Jean-Pierre Changeux and philosopher Paul Ricoeur, this book explores the vexed territory between these...
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  • Religion and Symbolic Violence.Paul Ricoeur & James Williams - 1999 - Contagion: Journal of Violence, Mimesis, and Culture 6 (1):1-11.
    In lieu of an abstract, here is a brief excerpt of the content:RELIGION AND SYMBOLIC VIOLENCE Paul Ricoeur Université de Nanterre Paris X These are issues that I take very much to heart, so I will risk my own thoughts on the relation between religion and violence, not excluding the violence in and ofreligion. This is to say that I am not evading the objection made by Jean-Pierre Changeux in a recent discussion, namely, that religion as such produces violence. I (...)
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  • Fragile Identity: Respect for the Other and Cultural Identity.Paul Ricoeur - 2011 - In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the return of violence: studies from this widening gyre. London: Continuum International Publishing Group.
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  • Asserting personal capacities and pleading for mutual recognition.Paul Ricoeur - 2010 - In Brian Treanor & Henry Isaac Venema (eds.), A passion for the possible: thinking with Paul Ricoeur. New York: Fordham University Press.
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  • (1 other version)From Text to Action: Essays in Hermeneutics, Ii.Paul Ricoeur & Richard Kearney (eds.) - 1991 - Northwestern University Press.
    With his writings on phenomenology, psychoanalysis, Marxism, ideology, and religion, Paul Ricoeur has single-handedly redefined and revitalized the hermeneutic tradition. _From Text to Action_ is an essential companion to the now classic_ The Conflict of Interpretation_s. Here, Ricoeur continues and extends his project of constructing a general theory of interpretation, positioning his work in relation to its own philosophical background: Hegel, Husserl, Gadamer, and Weber. He also responds to contemporary figures like K.O. Apel and Jürgen Habermas, connecting his own theorization (...)
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  • (1 other version)Terror, Religion, and Liberal Thought.Richard Brian Miller - 2010 - Columbia University Press.
    Religious violence may trigger feelings of repulsion and indignation, especially in a society that encourages toleration and respect, but rejection contradicts the principles of inclusion that define a democracy and its core moral values. How can we think ethically about religious violence and terrorism, especially in the wake of such atrocities as 9/11? Known for his skillful interrogation of ethical issues as they pertain to religion, politics, and culture, Richard B. Miller returns to the basic tenets of liberalism to divine (...)
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  • (1 other version)Terror, Religion, and Liberal Thought.Richard B. Miller - 2010 - Cambridge University Press.
    Religious violence may trigger feelings of repulsion and indignation, especially in a society that encourages toleration and respect, but rejection contradicts the principles of inclusion that define a democracy and its core moral values. How can we think ethically about religious violence and terrorism, especially in the wake of such atrocities as 9/11? Known for his skillful interrogation of ethical issues as they pertain to religion, politics, and culture, Richard B. Miller returns to the basic tenets of liberalism to divine (...)
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  • Religious belief: the difficult path of the religious.Paul Ricoeur - 2010 - In Brian Treanor & Henry Isaac Venema (eds.), A passion for the possible: thinking with Paul Ricoeur. New York: Fordham University Press. pp. 27-40.
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  • Beyond Conflict: Radical Hospitality and Religious Identity.Richard Kearney - 2011 - In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the return of violence: studies from this widening gyre. London: Continuum International Publishing Group.
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  • The Symbolism of Evil.Paul Ricoeur - 1966
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  • Critique and Conviction: Conversations with Francois Azouvi and Marc de Launay.Paul Ricoeur - 1998 - Polity.
    _Criticism and Conviction_ offers a rare opportunity to share personally in the intellectual life and journey of the eminent philosopher Paul Ricoeur. Internationally known for his influential works in hermeneutics, theology, psychoanalysis, and aesthetics, until now, Ricoeur has been conspicuously silent on the subject of himself. In this book--a conversation about his life and work with François Azouvi and Marc de Launay--Ricoeur reflects on a variety of philosophical, social, religious, and cultural topics, from the paradoxes of political power to the (...)
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  • Figuring the Sacred: Religion, Narrative, and Imagination.Paul Ricœur - 1995 - Fortress Press.
    The thought of Paul Ricoeur continues its profound effect on theology, religious studies and biblical interpretation. The 28 papers contained in this volume constitute the most comprehensive overview of Ricoeur's writings in religion since 1970. Ricoeur's hermeneutical orientation and his sensitivity to the mystery of religious language offer fresh insight to the transformative potential of sacred literature, including the Bible.
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  • Interpretation Theory: Discourse and the Surplus of Meaning.Paul Ricoeur - 1976 - Philosophy and Rhetoric 12 (1):65-69.
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  • Oneself as Another.Paul Ricoeur & Kathleen Blamey - 1992 - Religious Studies 30 (3):368-371.
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